English
Was pacified. There, my Dharma eye became completely pure. I understood the nature of Dharma. Improper conceptualizations were thoroughly pacified. From that time on, I gained appearance. Even the Samadhi of the princes, From then on, I was able to see clearly. In a single instant of mind, I enter the realm of the ocean. In all directions, various pure lands, I saw immeasurable and wonderful sights. Although I saw them, I had no attachment to them. Even with afflictions, there is no anger or hatred. All of those realms, all of them, I saw the essence of enlightenment and all the Buddhas. Those immeasurable oceans of light, I also completely saw in a single instant of mind. Those mandala oceans of retinues, I also understood with a single unobstructed thought. All the immeasurable liberations, And all those samadhi, I know them as they are. Those vast conducts, I also understood. All the forms of the earth, I also knew completely. The immeasurable great ocean of aspirations, I also understood infinitely with each moment. Practicing and acting for endless eons, Gazing upon the body of the holy being, Even the emanations of his pores, I was never able to reach the end. Even on the tip of one of his hairs, I saw many oceans of lands beyond number. I saw masses of wind, great rivers, And mountains of earth completely filled with fire. Grounds with various distinct forms, And various forms to be understood, Various in form and body, With bodies and forms of endless forms, Inexpressible realms, Oceans of lands, I clearly saw the differences in the immeasurable ones. In order to tame beings with the voice of Dharma, I saw that victorious one striving and abiding there. When practicing vast conduct in an eon, I did not know his bodily activity. Not speech and mind, nor the activity of those two, I did not know the difference between miracles and various transformations. Then, the merchant's son Norsang bowed with his head to the two feet of Shakya's daughter Gopa, and circumambulated Shakya's daughter Gopa hundreds of thousands of times to the right, and looked at her again and again.
Chinese
诶！释迦之女从瞿波处离去。 《佛陀奇妙大广经》，第十六卷。之后，商人之子诺桑显现出要前往幻化天女之处。进入佛陀行境之续部的智慧者这样想到：我的善知识具有超越一切世间的六种殊胜之处，安住于无所住处，具有完全超越一切贪执之身，进入无贪执的道路，法身极其清净，具有以幻化善妙化现之身，以智慧幻化的形象于世间行事，具有愿力幻化的形象和身体，具有佛陀加持意之自性的身体，具有不生不灭之身，具有不来之身，具有非真非假之身，具有不迁不变之身，具有不生不灭之身，具有无相而一相之身，具有远离二取执着之身，具有安住于无根基之身，具有不尽不坏之身，具有如影像般无分别之身，具有如梦般游走的身体，具有如镜中坛城般不动的身体，具有如无方般彻底寂静了悟的身体，具有遍满一切方位的身体，具有于三世无别之身，具有无身之心之身，不分别之身，具有完全超越一切世间眼识之道的身体，具有以普贤之眼识续部所调伏之身，因无有贪执，故具有可被见、可被恭敬、可被现前相遇、可被交往、可被执持相状、可被辨识音声坛城、可被完全了解词句续部、可被完全领受教诲的虚空行境。
English
E! Shakya's daughter departed from Gopa. The Sutra of the Buddha's Wondrous Great Expansion, Volume Sixteen. Then, the merchant's son Norzang appeared to be going to the goddess of illusion. Having entered the wisdom of the continuum of the Buddha's realm of activity, he thought thus: 'My virtuous friend possesses six superior qualities that transcend all worlds, abides in the unlocalized, possesses a body that has completely transcended all attachments, has entered the path of non-attachment, whose Dharma body is utterly pure, possesses a body well-emanated by the illusion of bodily actions, acts in the world with the form of wisdom's illusion, possesses the form and body of aspiration's illusion, possesses the body of the Buddha's blessing, the nature of mind, possesses a body that is unborn and unceasing, possesses a body that does not come, possesses a body that is neither true nor false, possesses a body that is neither transferred nor destroyed, possesses a body that is neither produced nor perishable, possesses a body that is without characteristics yet of one characteristic, possesses a body that is free from attachment to duality, possesses a body that abides in the ungrounded, possesses a body that is inexhaustible and imperishable, possesses a body that is without conceptualization like an image, possesses a body that wanders like a dream, possesses a body that is immovable like a mandala in a mirror, possesses a body that has thoroughly pacified and comprehended like the unlocalized, possesses a body that fills and expands in all directions, possesses a body that is undifferentiated in the three times, possesses the body of the mind without a body, a body without conceptualization, possesses a body that has completely transcended the path of the eyes of all worlds, possesses a body that is tamed by the continuum of Samantabhadra's eyes, because there is no attachment, possesses the realm of space that can be seen, can be revered, can be met face to face, can be associated with, can be grasped in characteristics, can be known to discern the mandala of sound, can be fully understood in the continuum of words, and can be fully received in instructions.'
Chinese
心想或许能变成那样。像那样用心并努力专注于思惟时，名叫珍宝眼的城市女神，被天空女神的眷属重重围绕，以各种各样的自身饰品庄严自身，自身饰品光芒四射，在空中示现靠近，从手中散布各种各样、颜色各异的天物鲜花，对商人的儿子诺桑说道： “善男子，你不应贪恋轮回之地，要努力守护心之城。 善男子，你要专注于如来的十力，努力庄严心之城。 善男子，你要远离嫉妒、悭吝和虚伪，努力清净心之城。 善男子，你要努力彻底平息心之城的一切痛苦，因为要确定通达一切法的自性。 善男子，你要以大精进力，充分发展一切智智的功德，努力发展心之城。 善男子，你要通过掌控禅定、等至、三摩地、解脱以及广阔的法界，努力庄严和守护心之城和处所之库。 善男子，为了获得所有如来圆满成就之轮的一切地的般若波罗蜜多，你要努力照亮心之城。 善男子，你要通过所有如来真实生起之方便道，使自己的心之城专注，努力稳固心之城。 善男子，你要以清净菩萨普贤行愿之心，显现成就心之城的稳固围墙。
English
Thinking that it might become like that, when he was diligently engaged in thinking and focusing his mind in that way, the city goddess named Jewel Eye, surrounded by a host of sky goddesses, adorned with various ornaments on her body, shining with the light of her body ornaments, showed herself near, sitting in the sky, and scattering various kinds and colors of divine flowers from her hands, spoke thus to the merchant's son, Norsang: "Son of good family, you should not be pleased with the realm of samsara, but strive to fully protect the city of the mind. Son of good family, you should focus on the ten powers of the Tathagata and strive to adorn the city of the mind. Son of good family, you should be free from jealousy, stinginess, and deceit, and strive to purify the city of the mind. Son of good family, you should strive to completely pacify all the suffering of the city of the mind, because you must ascertain and realize the nature of all dharmas. Son of good family, you should exert great effort to fully develop the qualities of omniscience, and strive to develop the city of the mind. Son of good family, you should strive to adorn and protect the city of the mind and the treasury of places by mastering the practice of concentration, absorption, meditation, liberation, and the vast expanse of the Dharma realm. Son of good family, in order to fully attain the Prajnaparamita of all the grounds where the mandala of all the Tathagatas is perfectly accomplished, you should strive to illuminate the city of the mind. Son of good family, you should make your own city of the mind focused through the path of skillful means by which all the Tathagatas truly arise, and strive to stabilize the city of the mind. Son of good family, you should manifest and accomplish the stable walls of the city of the mind with the pure mind of the conduct and aspiration of the Bodhisattva Samantabhadra.
Chinese
努力吧！ 善男子，你要努力使心之城难以攻破、难以摧毁，不被烦恼和魔众的罪恶朋友以及魔的眷属所摧毁。 善男子，你要努力使心之城显现，为了使一切众生都能领悟如来之智慧光明。 善男子，你要努力使心之城充分湿润，以便完全接纳一切如来的法云之雨。 善男子，你要努力使心之城稳固，因为你自己的心完全接受了一切如来的福德之海。 善男子，你要努力使心之城极其广大，因为你要用伟大的慈爱充满一切众生。 善男子，你要努力使心之城完全清净，因为你要成就广大的法伞，作为不善之法的对治。 善男子，你要努力使心之城极其震动，因为你要以极其广大的大悲，为了一切众生的利益而动摇心。 善男子，你要努力打开心之城的门，为了向一切众生完全展示内外之事物。 善男子，你要努力使心之城完全清净，因为你要从对轮回一切境的喜悦中，朝向解脱的方向观看。 善男子，你要努力使心之城的生命极其坚固，因为你要使一切不善之法的相续都无法产生。 善男子，你要努力使心之城稳固，因为你要从圆满成就一切智智之精进中永不退转。 善男子，你要努力使心之城极其明亮，因为你要使对三世一切如来之坛城的忆念都极其显现。 善男子！
English
Strive! Noble son, you should strive to make the city of the mind difficult to overcome and difficult to destroy, so that it is not destroyed by afflictions, the evil friends of the demonic hosts, and the retinue of demons. Noble son, you should strive to make the city of the mind manifest, so that all sentient beings can comprehend the light of the Tathagata's wisdom. Noble son, you should strive to make the city of the mind fully moistened, so that it can fully receive the rain of the Dharma clouds of all the Tathagatas. Noble son, you should strive to make the city of the mind stable, because your own mind fully accepts the ocean of merit of all the Tathagatas. Noble son, you should strive to make the city of the mind extremely vast, because you should fill all sentient beings with great love. Noble son, you should strive to make the city of the mind completely pure, because you should accomplish the vast Dharma umbrella as the antidote to non-virtuous dharmas. Noble son, you should strive to make the city of the mind extremely shaken, because you should shake the mind with extremely vast great compassion for the benefit of all sentient beings. Noble son, you should strive to open the gates of the city of the mind, in order to fully reveal inner and outer objects to all sentient beings. Noble son, you should strive to make the city of the mind completely pure, because you should look from the joy of all the realms of samsara towards the direction of liberation. Noble son, you should strive to make the life of the city of the mind extremely strong, because you should make it impossible for the continuum of all non-virtuous dharmas to arise. Noble son, you should strive to make the city of the mind stable, because you should never turn back from the diligence of perfectly accomplishing the assembly of all-knowing wisdom. Noble son, you should strive to make the city of the mind extremely bright, because you should make the remembrance of all the mandalas of the Tathagatas of the three times extremely manifest. Noble son!