Chinese
那二位去了森林地带后，寻找那位被遣走的商人，找到了。找到后，他们全身心地匍匐在地，顶礼膜拜，然后坐在他面前，合掌说道： “圣者，我今天能与善知识相遇，真是得到了我应该得到的最好的东西。为什么这么说呢？因为善知识是难以见到的，难以出现的，难以遇到的，难以接近的，难以恭敬的，难以取悦的，难以相处的，难以侍奉的。善知识是难以追随的。今天我能与这样的善知识相处，真是太幸运了。圣者，我将这样做：恭敬所有的佛，侍奉所有的佛，瞻仰所有的佛，观想所有的佛，获得与所有的佛同等的状态，领会所有的佛的愿望，圆满所有的佛的愿望，显现所有的佛的真实证悟智慧，在自己的身体中显现所有的佛，将所有佛的真实证悟显现为自己的行为，亲身领悟所有佛的化现，清净所有佛的力量和无畏，听闻所有佛的教法永不厌足，听闻并接受所有佛的教法，正确地领受所有佛的教法，辨别所有佛的教法，完全领受所有佛的教法，与所有的菩萨，融为一体，与所有的菩萨分享功德，清净所有菩萨的行为，所有菩萨的
English
The two of them went to the forest area, and after searching for the merchant who had been sent away, they found him. Having found him, they prostrated themselves with their whole bodies, paid homage, and then sat before him, joining their palms and saying these words: "Noble one, today I have met with a spiritual friend, and I have truly obtained the best thing that I should obtain. Why is that? Because spiritual friends are difficult to see, difficult to appear, difficult to meet, difficult to approach, difficult to respect, difficult to please, difficult to associate with, difficult to serve. Spiritual friends are difficult to follow. Today I have become fortunate to associate with such a spiritual friend. Noble one, I will do this: I will honor all the Buddhas, I will serve all the Buddhas, I will behold the faces of all the Buddhas, I will contemplate all the Buddhas, I will attain equality with all the Buddhas, I will comprehend the aspirations of all the Buddhas, I will perfect the aspirations of all the Buddhas, I will illuminate the wisdom of the true attainment of all the Buddhas, I will manifestly accomplish all the Buddhas in my own body, I will manifestly accomplish the conduct of all the Buddhas' true attainment as my own conduct, I will directly realize the manifestations of all the Buddhas, I will purify the power and fearlessness of all the Buddhas, I will never be satisfied with hearing the Dharma teachings of all the Buddhas, I will listen to and accept the Dharma teachings of all the Buddhas, I will correctly grasp the Dharma teachings of all the Buddhas, I will differentiate the Dharma teachings of all the Buddhas, I will completely receive the Dharma teachings of all the Buddhas, and with all the Bodhisattvas, I will become one in nature, I will share merit equally with all the Bodhisattvas, I will purify the conduct of all the Bodhisattvas, all the Bodhisattvas'
Chinese
为了圆满一切波罗蜜多，为了清净地成办一切菩萨的愿望，为了获得一切菩萨的佛加持宝藏，为了获得一切菩萨的法藏和无尽智慧光明，为了掌握一切菩萨的禅定宝藏，为了成办一切菩萨的无量宝藏，为了使一切菩萨的大悲宝藏达到调伏众生的究竟，为了使一切菩萨的变幻宝藏成为所缘，为了以自己的心来掌握一切菩萨的自在宝藏，为了庄严一切菩萨的一切清净宝藏，发起无上圆满菩提心之后，以如此殊胜之心我在此。 以如此之发心和如此之意愿，以及如此之欢喜，如此之作意，如此之不求回报而成就之意乐，如此之显现行境，如此之信解通达，如此之趋入清净，如此之分别之意乐，如此之专注之心，如此之善行，以及如此之现前之根，我在此。圣者为菩萨们作教诫和随顺开示，并作近示之理，作证悟之显现，作道之指示，作外道之安立，作法门之开显，作犹豫之断除，作萎靡之遣除，作二意之箭镞之拔除，作疑惑之垢染之清净，作心之晦暗之光明，作心之垢染之完全遣除，作心相续之极度调柔，作心之谄諂之完全
English
In order to perfect all the perfections, in order to purely accomplish the aspirations of all Bodhisattvas, in order to fully obtain the treasury of the blessings of the Buddhas of all Bodhisattvas, in order to obtain the Dharma treasure and inexhaustible wisdom light of all Bodhisattvas, in order to master the treasure and treasury of the samadhi of all Bodhisattvas, in order to accomplish the immeasurable treasury of all Bodhisattvas, in order to bring the great compassion treasure and treasury of all Bodhisattvas to the ultimate end of taming sentient beings, in order to make the transformation treasure and treasury of all Bodhisattvas an object of focus, in order to control the treasure and treasury of power of all Bodhisattvas with one's own mind, and in order to adorn all the pure treasures and treasuries of all Bodhisattvas in every way, having generated the unsurpassed, perfectly complete Bodhicitta, I am here with such a noble mind. With such intention and such aspiration, and with such joy, such attention, such intention to accomplish without seeking reward, such manifestation of the field of activity, such faith and understanding, such inclination towards purity, such intention of discernment, such focused mind, such virtuous action, and such manifest faculties, I am here. The noble ones give instructions and subsequent teachings to the Bodhisattvas, and closely show the reasons, make the realization manifest, show the path, establish the heretics, open the doors of the Dharma, cut off doubts, dispel lethargy, remove the barbs of dualistic thinking, purify the stains of suspicion, illuminate the darkness of the mind, completely remove the defilements of the mind, make the mind stream extremely gentle, and completely eliminate the deceit of the mind.
Chinese
能使热恼平息，能使心中的痛苦完全寂静，能使心从轮回中回转，能使不善业回遮，能使众生从地狱中解脱，能使（众生）与（恶）处分离，能使（众生）从执着中向上升起，能使（众生）从一切贪恋中解脱，能使（众生）成就一切智智，能使（众生）显现进入佛法之城，能使（众生）增长大悲心，能使（众生）增长大慈心，能使（众生）与菩萨行相应，能使（众生）进入禅定之门，能使（众生）安住于证悟之门，能使（众生）安住于自性之确定证悟，能以力量周遍，能使一切有情于平等性中分别心。听闻之后，（心想）圣者您如何使菩萨勤奋于菩萨行？如何相应？如何勤奋之后，菩萨行的坛城能够清净，请为我开示。之后，商主放语在那时，菩萨的禅定之门名为“诸佛刹土完全集聚”，是陀罗尼之门，以无边虚空为先导。以过去善根的力量，以及如来的加持，以及妙吉祥童子如理作意并修习智慧光明，而入于等持。商主放语如是入于等持之后，色身完全清净，如是安住。以那清净之身的威力，十方诸佛薄伽梵，如十方佛刹极微尘数之多的佛刹，与完全清净的佛土一起，与眷属的坛城一起，与清净的光明一起，与先前进入修行一起，与佛的化现一起，与愿望的集合一起，与修行和生起的庄严清净一起，完全示现圆满正等觉，完全示现殊胜法轮，一切有情
English
It makes the heat subside, it makes the suffering in the heart completely calm, it makes the mind turn away from samsara, it makes non-virtuous actions turn back, it makes sentient beings liberated from hell, it makes (sentient beings) separated from (evil) places, it makes (sentient beings) rise up from attachment, it makes (sentient beings) liberated from all attachments, it makes (sentient beings) accomplish all-knowing wisdom, it makes (sentient beings) manifest and enter the city of Dharma, it makes (sentient beings) increase great compassion, it makes (sentient beings) increase great love, it makes (sentient beings) correspond to the conduct of Bodhisattvas, it makes (sentient beings) enter the gate of Samadhi, it makes (sentient beings) abide in the gate of realization, it makes (sentient beings) abide in the definite realization of self-nature, it can pervade with power, it can make all sentient beings differentiate minds in equality. After hearing this, (thinking) Holy One, how do you make Bodhisattvas diligent in the conduct of Bodhisattvas? How to correspond? After being diligent, how can the mandala of Bodhisattva conduct become pure, please show me. After that, the merchant leader Fang Yu at that time, the Bodhisattva's Samadhi gate is called "All Buddha lands completely gather", it is the Dharani gate, with boundless space as the guide. With the power of past virtuous roots, and the blessing of the Tathagata, and Manjushri Kumara properly contemplating and practicing the light of wisdom, and entering into Samadhi. As soon as the merchant leader Fang Yu entered into Samadhi in this way, the form body became completely pure, and thus abided. With the power of that pure body, the Buddhas, Bhagavan, in the ten directions, as many Buddha lands as the extremely fine dust particles in the ten directions, together with the completely pure Buddha lands, together with the mandala of the retinue, together with the pure light, together with the previous entry into practice, together with the manifestation of the Buddha, together with the collection of wishes, together with the pure adornment of practice and arising, completely showing perfect enlightenment, completely showing the supreme Dharma wheel, all sentient beings
Chinese
以及使之完全成熟。似乎一切都包含并聚集在达到佛法终极之处的身体之中。而且，它们互不混杂，互相供养，互相彻底区分，互相彻底安住，以各种方式进入，并如实地如实地显现，拥有各种庄严的佛土，具备菩萨眷属的各种坛城庄严，并完全示现各种佛的化身。示现各种乘，完全宣说各种愿门。在一些世界中，显现出生于兜率天宫，并做一切佛的事业。在一些世界中，从兜率天宫降下；在一些世界中，安住于母胎之中，并完全示现各种化身；在一些世界中，显现出生；在一些世界中，示现孩童的游戏；在一些世界中，安住于妃嫔眷属之中；在一些世界中，显现出家；在一些世界中，前往菩提树下，以各种化身的巨大庄严战胜魔军；在一些世界中，被天、龙、夜叉、乾闼婆等围绕，梵天劝请转法轮；在一些世界中，示现转法轮；在一些世界中，安住在一切众生的处所；在一些世界中，显现入于涅槃。在一些世界中，显现安放如来入灭后的舍利。在一些佛土中，显现天人和人类用庄严装饰如来的佛塔。这些佛陀世尊以各种不同的众生种类，各种不同的众生世界，各种不同的众生道路，各种不同的众生出生地，各种不同的众生群体，各种不同的众生善根之流，各种不同的众生道之流，以及众
English
And with making them fully mature. It seems that everything is contained and gathered within the body that reaches the ultimate end of Dharma. Moreover, they are unmixed with each other, offer to each other, are thoroughly distinguished from each other, thoroughly abide in each other, enter in various ways, and appear as they truly are, possessing Buddha-fields with various ornaments, endowed with various mandala ornaments of the Bodhisattva retinue, and fully manifesting various Buddha emanations. They perform the act of arranging various vehicles, fully proclaim various doors of aspiration. In some worlds, they appear to be born in the Tushita palace and perform all the deeds of the Buddha. In some worlds, they descend from the Tushita palace; in some worlds, they reside in the mother's womb and fully manifest various emanations; in some worlds, they appear to be born; in some worlds, they perform the act of showing children's games; in some worlds, they reside among the retinue of consorts; in some worlds, they appear to renounce; in some worlds, they go to the Bodhi tree, and with great splendor of various emanations, defeat the armies of Mara; in some worlds, they are surrounded by gods, nagas, yakshas, gandharvas, and Brahma requests them to turn the wheel of Dharma; in some worlds, they perform the act of turning the wheel of Dharma; in some worlds, they abide in the places of all sentient beings; in some worlds, they appear to pass into Nirvana. In some worlds, they appear to arrange the relics of the Tathagatas who have passed into Nirvana. In some Buddha-fields, gods and humans appear to adorn the stupas of the Tathagatas with ornaments. These Buddhas, the Bhagavat, with various kinds of sentient beings, various kinds of sentient worlds, various kinds of sentient paths, various kinds of sentient birthplaces, various kinds of sentient assemblies, various kinds of sentient streams of virtuous roots, various kinds of sentient streams of paths, and