Chinese
具足各种形态的清净刹土无边无际，不可言说、体性各异、形态各异的相续无量无边，具有无数的时间相续，具有不混杂的教法，具有无量的智慧和极其广大的意乐，没有各种体性的处所，具有不可思议的体性，一切无量于一刹那之念中领悟， 仅以一刹那之念完全显示一切，然诸佛世尊不作特意成办之事而具大自在。此乃诸佛世尊以佛之大自在所摄持之第十法。噫！诸位佛子，此乃诸佛世尊以佛之大自在所摄持之法。噫！诸位佛子，此乃诸佛世尊圆满佛法无量不可思议者。何为十？即每一名号皆能令百福之名号完全清净，此乃第一圆满，由此诸佛世尊现证菩提。佛法圆满故，诸佛世尊现证菩提。一切善根圆满故，诸佛世尊现证菩提。一切功德之源，圆满清净之殊胜行圆满故，诸佛世尊现证菩提。成熟一切有情，调伏圆满故，诸佛世尊现证菩提。佛之自在，一切众生皆不能胜伏，圆满故，诸佛世尊现证菩提。清净刹土圆满故，诸佛世尊现证菩提。一切智智圆满 故，诸佛世尊现证菩提。具足妙相好及色身，见而有义。
English
Pure lands with various forms are boundless and vast. The continuums of inexpressible, distinct characteristics and different forms are immeasurable and boundless. Possessing countless time continuums, possessing unmixed teachings, possessing immeasurable wisdom and extremely vast aspirations, without places of various characteristics, possessing inconceivable characteristics, all immeasurable are realized in a single moment of thought. Even though everything is completely revealed in a single moment of thought, the Buddhas, the Bhagavat, have great power without deliberately accomplishing anything. This is the tenth dharma that the Buddhas, the Bhagavat, control with the great power of the Buddhas. O sons of the Victorious Ones, these are the dharmas that the Buddhas, the Bhagavat, control with the great power of the Buddhas. O sons of the Victorious Ones, these are the immeasurable and inconceivable perfections of the Buddhas, the Bhagavat. What are the ten? That is, each name can completely purify the name of a hundred merits. This is the first perfection. Therefore, the Buddhas, the Bhagavat, manifest enlightenment. Because the Buddhadharma is complete, the Buddhas, the Bhagavat, manifest enlightenment. Because all roots of virtue are complete, the Buddhas, the Bhagavat, manifest enlightenment. Because the source of all qualities, the perfect conduct of complete purity, is complete, the Buddhas, the Bhagavat, manifest enlightenment. Because the maturation of all sentient beings and the complete taming are complete, the Buddhas, the Bhagavat, manifest enlightenment. The power of the Buddha, which cannot be overcome by all beings, is complete, so the Buddhas, the Bhagavat, manifest enlightenment. Because the purification of the land is complete, the Buddhas, the Bhagavat, manifest enlightenment. Omniscient wisdom is complete, therefore, the Buddhas, the Bhagavat, manifest enlightenment. Possessing excellent marks and signs and a form body that is meaningful to see.
Chinese
圆满一切功德，诸佛薄伽梵现证菩提。圆满一切如来之平等性，诸佛薄伽梵现证菩提，圆满成办一切佛之事业后，完全入于寂灭。 诸位胜者之子！此乃诸佛薄伽梵之圆满无量不可思议之佛法。 诸位胜者之子！此乃诸佛薄伽梵之善巧方便，何为十者？ 诸佛薄伽梵通达一切法无加持且无一切戏论，又从善门极度显示并宣说佛之加持，此乃诸佛薄伽梵之第一佛之善巧方便。 诸佛薄伽梵不观一切法，亦无互相了知。 无系缚无解脱，无取无舍，亦通达无圆满，且获得一切佛法之殊胜自在，诸佛薄伽梵于一切法自在，即是真实不谬，不变异，一切法无我且无执取，亦不超脱真如之边际，然诸佛薄伽梵以大自在亦明了一切法界之显现，此乃诸佛薄伽梵之第二佛之善巧方便。 诸佛薄伽梵不具一切相之边际，不与一切相为伴，不杂染一切相之现观，且于其自性中通达无自性，以及如何无自性之语词方式，然亦正确显示并宣说无数清净之色相之身像，以及无尽之刹土之相和行相之相，成为无暗之智慧聚，成为一切众生之大明灯，以无暗
English
Having perfected all virtues, the Buddhas, the Bhagavat, manifestly awaken to enlightenment. Having perfected the equality with all Tathagatas, the Buddhas, the Bhagavat, manifestly awaken to enlightenment, and having completely accomplished all the activities of the Buddhas, they completely pass into nirvana. O sons of the Victorious Ones, these are the immeasurable and inconceivable Buddha-dharmas of the Buddhas, the Bhagavat. O sons of the Victorious Ones, these are the skillful means of the Buddhas, the Bhagavat. What are the ten? The Buddhas, the Bhagavat, understand that all dharmas are without blessings and without all elaborations, and also greatly show and proclaim the blessings of the Buddha from the gate of virtue. This is the first skillful means of the Buddhas, the Bhagavat. The Buddhas, the Bhagavat, do not see all dharmas, nor do they mutually know them. There is no bondage, no liberation, no grasping, no rejection, and they also understand the absence of perfection, and also attain the supreme mastery over all the Buddha-dharmas. The Buddhas, the Bhagavat, have mastery over all dharmas, which is the true and unerroneous, unchanging, and all dharmas are without self and without grasping, and do not transcend the limits of suchness, yet the Buddhas, the Bhagavat, with great mastery, also clearly understand the appearance of all realms of dharma. This is the second skillful means of the Buddhas, the Bhagavat. The Buddhas, the Bhagavat, do not possess all the limits of signs, do not associate with all signs, do not mix with all the manifestations of signs, and in their own nature they understand the absence of self-nature, and how all the ways of words are without self-nature, yet they also correctly show and proclaim the countless pure forms of the body of form, and the inexhaustible signs of the fields and the signs of conduct, becoming a mass of wisdom without darkness, becoming a great lamp for all beings, with no darkness.