Chinese
愿以不间断的意念，正确地修持无二的禅定，并能彻底获得无染著的禅定。如是，菩萨摩诃萨完全布施所有眷属，以正确受持的善根，为了使一切有情的眷属不被其他所夺，清净无染，并能彻底获得菩萨的眷属之众，故此回向。为了使菩提心极为清净，并能彻底获得圆满的佛法，故为一切有情回向。为了证悟一切智智，并能圆满一切智力，故为一切有情回向。为了能彻底获得与具同等业缘的有情相伴随、和合的侍从眷属，故为一切有情回向。为了能彻底成就无罪的善根，并能圆满一切智的福德，故为一切有情回向。为了能获得清净的佛身，并能具有决定的侍从，故为一切有情回向。为了能以甚深智慧进入佛陀一切无尽之法的宝藏，从而彻底开示，并能获得正确了知差别，从一到一相续传承的一切，故为一切有情回向。为了使超越一切有情的善根，以及使一切有情成为助伴的善根得以圆满，故为一切有情回向。为了使一切清净之法得以圆满，并能圆满无罪之业，故为一切有情回向。为了使一切法显现的庄严得以清净，并能现前圆满一切佛法，故为一切有情回向。此外，菩萨摩诃萨布施儿子、女儿和妻子，如同青年精进修持，国王展示一切饰品，以及
English
May we correctly practice the non-dual samadhi with an uninterrupted mind, and may we thoroughly attain the uncontaminated samadhi. Thus, the Bodhisattva Mahasattva completely gives away all retinues, and with the virtuous roots that are correctly held, in order to ensure that the retinues of all sentient beings are not taken away by others and are pure and undefiled, and to thoroughly obtain the assembly of the Bodhisattva's retinue, therefore, we dedicate. We dedicate to all sentient beings so that the mind of enlightenment may become extremely pure and that the complete Dharma of the Buddha may be thoroughly attained. We dedicate to all sentient beings so that the wisdom of omniscience may be realized and that the power of omniscience may be perfected. We dedicate to all sentient beings so that we may thoroughly obtain attendants and retinues who are accompanied and in harmony with sentient beings who have equal karma. We dedicate to all sentient beings so that faultless virtuous roots may be thoroughly accomplished and that the merit of omniscience may be perfected. We dedicate to all sentient beings so that we may obtain the pure body of the Buddha and have definite attendants. We dedicate to all sentient beings so that we may thoroughly reveal the treasure of all inexhaustible Dharmas of the Buddha by entering into profound wisdom, and that we may obtain all the successive transmissions from one to another with correct knowledge of distinctions. We dedicate to all sentient beings so that the virtuous roots that transcend all beings and the virtuous roots that make all sentient beings become helpers may be perfected. We dedicate to all sentient beings so that all pure Dharmas may be perfected and that faultless actions may be perfected. We dedicate to all sentient beings so that the adornment of all Dharma appearances may be purified and that all Buddha Dharmas may be manifestly perfected. Furthermore, the Bodhisattva Mahasattva gives away sons, daughters, and wives, just as a youth diligently practices, and the king displays all ornaments, and...
Chinese
此外，其他的菩萨摩诃萨也安住于通达一切之道的施舍，使一切施舍完全增长，清净菩萨的施舍之道，清净无有后悔的施舍之心，以一切珍贵的施舍来平等地致力于发起一切智智之心，极力成办使一切众生完全清净的增上意乐，以增上意乐使清净的菩提在一切方面完全圆满，以菩萨之道正确地看待自我显现的救护，加持一切佛陀的菩提之心得以显现，发起安住于一切如来种姓的心，像那些完全转变的人完全施舍儿子、女儿和妻子一样，使那些女儿和妻子具有强大的意念而施舍，并且自己也信受如是之理而行布施，正确地看待自己随一切世间的意愿而行事，加持自己成为一切众生一切布施的来源，并且使那些低劣的众生得以完全兴盛，以这样的方式正确地执持自己，并且在一切众生中使自己欢喜，说自己将成为神圣的佛塔，在一切众生中精勤地修持一切智智之心，追随自己成为利益一切众生的外道，彻底了知自己是世间一切的安乐之源，信受自己成为一切众生的施主，使自己具有智慧之心，并且正确地了知自己精勤于菩萨的行持，致力于如是所说而行，彻底了知自己已经分配了一切智智的份额，并且寻求智慧和福德之田，守护对一切众生的誓愿之心，自己精勤地致力于努力，在一切众生中正确地生起显现的智慧，以及菩
English
Furthermore, other Bodhisattva Mahasattvas also abide in the path of omniscience, giving and making all giving completely increase, purifying the path of giving of the Bodhisattva, purifying the mind of giving without regret, equally dedicating to the generation of the mind of omniscience with all precious giving, striving to accomplish the superior intention of making all beings completely pure, making the pure Bodhi completely perfect in all aspects with the superior intention, correctly viewing self-manifested protection with the path of the Bodhisattva, blessing the mind of Bodhi of all Buddhas to be manifested, generating the mind abiding in the lineage of all Tathagatas, like those who completely transform completely giving away sons, daughters, and wives, making those daughters and wives have strong intentions and giving, and also believing in such a principle and practicing generosity, correctly viewing oneself acting according to the wishes of all the world, blessing oneself to become the source of all giving for all beings, and making those inferior beings completely prosper, And in such a way, correctly holding oneself, and making oneself happy in all beings, saying that oneself will become a sacred stupa, diligently practicing the mind of omniscience in all beings, following oneself as a heretic who benefits all beings, thoroughly knowing that oneself is the source of all happiness in the world, believing that oneself is the benefactor of all beings, making oneself have a mind of wisdom, and correctly knowing that oneself is diligent in the practice of the Bodhisattva, dedicating oneself to acting as said, thoroughly knowing that oneself has distributed the share of omniscience, and seeking the field of wisdom and merit, guarding the vowed mind towards all beings, oneself diligently dedicating oneself to effort, correctly generating the manifested wisdom in all beings, and the Bo-