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dkg035 0001.first.chapter named the aspect of the adornment of the lord of all worlds.g2.0f

Chinese

为诸天所见。 见到胜者听闻不徒然,生起欢喜安乐广大之喜悦。 以无边方便调伏一切有情,以此能生悦意之眼喜乐。 极入法界无边之处,于有情以十力无余示现,善逝非实有亦非实无。 为圣者光荣之白昼天女所见。 见诸有情不安隐稠密没溺,胜者作世间供养。 胜者赐予一切痛苦之因,于此慈悲光辉天入驻。 此诸有情为烦恼所蔽,胜者宣说生欢喜之安乐。 以法之欢喜摧毁痛苦,福德力入于此解脱。 犹如虚空胜者之福德坛城,以世间善为主尊胜出现,于一切法善逝无有错谬,此乃花鬘之解脱。 彼处,夜天女光荣无垢且一切深奥之光之解脱为,名为禅定极寂静之安乐一切普能胜伏。 夜 天女一切救护光彩光荣之解脱为,名为于一切世间显现观视且示现有情调伏。 夜天女以极喜之眼观视有情之解脱为,名为一切欢喜广大无垢之体性。 夜天女具足寂静音声海之解脱为,名为生广大欢喜之心性之庄严。 夜天女一切夜晚生起之光荣之解脱为,名为入于悦意音声甚深之幻变。 夜天女一切树木普能增长之光之解脱为,名为欢喜与愿望与胜解广大之光。 夜天女一切守护与护卫之光荣之解脱为,名为为令一切有情圆满之善根如实宣说。 夜天女于一切善之欢喜嬉戏自在之解脱为,名为无量慈爱救

English

Seen by the gods. Seeing the Victorious One and hearing is not in vain, generating joy, happiness, and vast delight. Subduing all sentient beings with boundless means, thereby creating joy and delight for the beautiful eyes. Fully entering the boundless realm of Dharma, manifesting the ten powers completely to beings, the Sugata is neither truly existent nor truly non-existent. Seen by the glorious goddess of the daytime of the noble ones. Seeing sentient beings unpeaceful, densely drowned, the Victorious One makes offerings to the world. The Victorious One bestows all causes of suffering, and into this enters the god of compassion and splendor. These beings are obscured by afflictions, the Victorious One speaks of the happiness of arising joy. Destroying suffering with the joy of Dharma, the power of merit enters into this liberation. Like the sky, the mandala of merit of the Victorious One, with worldly virtue as the chief, supremely arises, in all Dharmas the Sugata has no error, this is the liberation of the garland of flowers. There, the liberation of the night goddess, the glory of stainless and all-pervading light, is called the complete overcoming of the bliss of meditation that is utterly peaceful. The liberation of the night goddess, the glory of radiance that protects all, is called manifestly seeing all worlds and showing the taming of beings. The liberation of the night goddess, looking at beings with eyes of great joy, is called the nature of all-encompassing joy, vast and without stain. The liberation of the night goddess, possessing the ocean of peaceful sound, is called the ornament of the nature of a mind that produces vast joy. The liberation of the night goddess, the glory of the arising of all nights, is called entering into the profound transformation of pleasing sound. The liberation of the night goddess, the light that makes all trees grow abundantly, is called the light of vast joy, aspiration, and devotion. The liberation of the night goddess, the glory of protecting and guarding all, is called truly proclaiming the root of virtue for the complete maturation of all sentient beings. The liberation of the night goddess, the freedom to play in the joy of all goodness, is called boundless love, saving

Chinese

叫做增长。夜晚之神平息一切执持结缚,以诸根极喜的解脱是,以慈悲之门降雨的庄严。夜晚之神显示善妙福德生起之威力的解脱是,以令一切有情之心皆得满足而普遍增盛充满。此后夜晚之神,以无垢且一切甚深的光芒,以佛陀的加持力,观视夜晚之神眷属的一切坛城,其时说了这些偈颂:观视佛陀的行境极其宽广,空性寂静是虚空的体性,喜乐大海 彻底清净,胜者无垢于方所彻底庄严。能仁普视世间是喜乐,于无量劫中偶有显现。慈悲普遍增长,怙主出现,有情之相,天神见此。导师是众生的救护者,于众生中显现于一切处。道路的血脉全部彻底清净,救护的光彩之威,于此作意。喜乐大海不可思议,极其宽广,先前修习故,因此胜者视世间庄严,田野妙音夜晚之神见此。佛陀行境不可思议,充满各方,宣说寂静的雷声,有情心意广大彻底清净,夜晚生起的威力于此欢喜。如来增长有情的福德,显示福德坛城极其宽广,亦作显示无垢寂静之地,于此增长之光极进入。佛陀神变充满各方,示现调伏一切有情,一切形象中佛陀显现世间,夜晚之神以威力见此。导师于一切处显现心之刹那,慈爱大海的行相彻底清净,使一切世间无余增长,福德之顶夜晚之神见此。又见有情为愚痴黑暗所扰乱,被粗暴之心怀恨执着所遮蔽,慈悲生起。

English

It is called increasing. The night deity pacifies all who hold knots, and the liberation of the senses being exceedingly joyful is, the adornment of raining down through the door of compassion. The liberation of the night deity showing the glory of the arising of virtuous merit is, filling and pervading with complete satisfaction of the minds of all beings. Then the night deity, with the stainless and all-pervading light, with the blessings of the Buddha, gazed upon all the mandalas of the retinue of the night deity. At that time, he spoke these verses: Look at the Buddha's field of activity, which is extremely vast, emptiness and peace are the nature of the sky, the ocean of joy Completely purified, the Victorious One is immaculate and completely beautiful in all directions. The capable one, looking at all the worlds, is delightful, and occasionally appears in the ocean of kalpas. Compassion is universally expanded, the protector has appeared, the gods have seen this sight of beings. The guide is the refuge of beings, appearing manifestly in all places among beings. All the veins of the path are completely purified, and the glory of the radiance of protection is contemplated upon this. The ocean of joy is inconceivable, exceedingly vast, and because it has been cultivated before, therefore the Victorious One is beautiful to behold in the world, the night deity of the field's melody has seen this. The Buddha's field of activity is inconceivable, filling all directions and proclaiming the sound of peaceful thunder, the minds of sentient beings are vast and completely purified, the glory arising at night is delighted in this. The Thus-Gone One increases the merit of beings, showing the mandala of merit as extremely vast, and also showing the stainless and peaceful ground, the light of increase enters greatly into this. The Buddha's miraculous powers completely fill all directions, showing the complete subduing of all sentient beings, the Buddha appears in the world in all forms, the night deity has seen this with glory. The guide appears in every moment of the mind, the ways of the ocean of love are completely purified, making all the worlds increase without remainder, the night deity has seen the peak of merit. And also seeing sentient beings disturbed by the darkness of ignorance, obscured by fierce minds holding onto hatred, compassion arises.

Chinese

您将成为胜者。怨恨平息,夜晚之神欢喜。圆满了所有众生的心愿,因为怙主先前已经实践了种种行持。因此,胜者的功德名号广布。是福德观者的主宰的行境。对此,方位之神于方位之界中安住,并以周遍增长而充满的解脱是,以普救护而成为众生的庄严。方位之神平等性中现观的解脱是,一切所需与神变之聚的光芒。方位之神显现行境的庄严之解脱是,以遣除一切贪欲之黑暗的显现而生起欢喜与安乐。方位之神周遍游行并随行的解脱是,忆念随行一切的佛陀功德,显示有意义。方位之神使愚痴之顶髻圆满成就的解脱是,观视一切众生名之方位的轮的光芒。方位之神于虚空界周遍行持的解脱是,以体验一切悦意之音声而欢喜,修习胜观。方位之神分别思择之大云幡的解脱是,龙云生起,欢喜结合。方位之神无异眼之顶髻的解脱是,于一切众生无有各异之业而如实观视的主宰之庄严。方位之神周遍行持世间事业的解脱是,观视种种生世与千差万别之业。方位之神于方位中观视,光鬘之解脱是,以令一切有情众生到达所需之彼岸而极喜,生起精进。之后,方位之神于方位之界中安住,并以周遍增长而充满,以佛陀之威力观视方位之神眷属之坛城的一切,彼时说了这些偈颂。 为了使一切众生完全成熟

English

You will become the victor. Hatred is pacified, the god of the night rejoices. Having fulfilled the wishes of all sentient beings, because the protector has previously practiced various conducts. Therefore, the qualities and names of the victor are widely spread. It is the realm of the lord who observes merit. To this, the liberation of the directional deities who dwell in the realm of direction and are filled with pervasive growth is, to be the adornment of beings by universal protection. The liberation of the directional deities who directly see equality is, the light of all needs and the collection of miraculous powers. The liberation of the directional deities who adorn the realm of appearance is, the arising of joy and happiness through the appearance that dispels all the darkness of attachment. The liberation of the directional deities who roam everywhere and follow is, remembering the qualities of the Buddha who followed everything, showing meaningfulness. The liberation of the directional deities who fully accomplish the crown of delusion is, the light of viewing the wheel of the direction of the names of all beings. The liberation of the directional deities who practice everywhere in the realm of space is, cultivating joy by experiencing all pleasing sounds. The liberation of the directional deities who discern the great banner of clouds is, the arising of dragon clouds, the union of joy. The liberation of the directional deities who have the crest of non-different eyes is, the adornment of the lord who truly sees that all beings have no different karma. The liberation of the directional deities who practice all worldly activities is, viewing various births and different karmas. The liberation of the directional deities who view in the directions, the light of garlands is, the arising of diligence with great joy by causing all sentient beings to reach the other shore of their needs. Then, the directional deities dwell in the realm of direction and are filled with pervasive growth, and by the power of the Buddha, they look at all the mandalas of the retinue of the directional deities, and at that time they spoke these verses. In order to fully mature all beings

Chinese

ར། །佛陀自生世间行,为令一切智圆满故,示现极入于法之方,神通力与一切众生等同,示现种种有情之意乐,见胜者能解脱众生之苦,乃是恒时现见之行境。于为黑暗所蔽之有情海中,示现佛陀正法之明灯,亦见普照之佛光,欢喜此光明行之解脱。一切法轮皆恒时转,寂灭有情烦恼无有阻碍,音声之支分一切皆圆满,以周遍旋绕之光辉而善听闻。众生名号之轮有多少,佛陀名号即从中出现所有,能遣除众生之愚痴,此乃愚痴清净之行境。佛陀现前任何有情所行,彼等一切佛陀妙音,获得广大甚深之喜乐,此乃虚空续之解脱。刹那心续于一切无量之,法之云雨胜者降注,能摧坏一切众生之烦恼,于此云之宝幢天降临。一切有情之海所作诸业,佛陀示现真实不异之相,能解脱有情烦恼业力,乃是世间事业行主之行境。佛陀往昔所行之行持时,为利有情而生起大悲心,圆满充满一切波罗蜜多,于此欢喜种种鬘之光明。诸方有情由胜者作照明,以种种意乐之海,彼等无边方之法趣入。善眼顶髻极入此理,于彼 虚空之神恒时显现无垢光明之解脱,名为观视无边有情海之意乐。虚空之神无边且深广,乃是恒时增长之解脱,名为真实趣入广大法界与佛陀甚深智慧。虚空之神风恒时生起光辉之解脱

English

Ra. The Buddha's self-arising conduct in the world arises. In order to fully ripen into omniscience, he shows how to fully enter the path of Dharma. His miraculous power is equal to all beings. He shows the thoughts of various sentient beings. Seeing the Victorious One liberates the suffering of beings. It is the realm of constant and manifest vision. In the ocean of sentient beings obscured by darkness, he shows the light of the Buddha's Dharma. One also sees the light of the Buddha who illuminates all. He rejoices in this liberation of the conduct of light. All the wheels of Dharma are constantly turned. He pacifies the afflictions of sentient beings without obstruction. All the limbs of sound are fully developed. He is well heard by the glory of complete circumambulation. As many wheels of names of beings as there are, all of them arise from the name of the Buddha. He completely reverses the delusion of sentient beings. This is the realm of pure delusion. Whatever sentient beings go before the Buddha, all of them, the sweet voice of the Buddha, obtain great and vast joy. This is the liberation of the lineage of space. In an instant, the mindstream of all is immeasurable. The Victorious One causes the rain of Dharma clouds to fall. He completely destroys all the afflictions of beings. Here, the god of the banner of clouds descends. All the actions of the ocean of all sentient beings, the Buddha shows the true and non-different aspect. He liberates sentient beings from afflictions and actions. It is the realm of the lord of action who acts in the world. When the Buddha performs the actions he performed in the past, he generates great compassion for the benefit of sentient beings. He completely fills all the perfections. Here, he rejoices in the light of various garlands. The Victorious One illuminates all directions with sentient beings. With various oceans of thoughts, they enter the Dharma of infinite directions. The good eyes and crown of hair fully enter this principle. There, The god of space constantly manifests the liberation of stainless light, which is called observing the thoughts of the infinite ocean of beings. The god of space is infinite and profound, and is the liberation that constantly increases. It is called truly entering the vast realm of Dharma and the profound wisdom of the Buddha. The god of space, the liberation of the glory of the wind constantly arising