Chinese
空性，以及无事物自性的空性之间，以及念住，以及正断，以及神足，以及根，以及力，以及菩提分，以及道，以及十力，以及四无畏，以及四无碍解，以及十八不共佛法也由此必定生出，以及所有等持，以及所有陀罗尼门也由此必定生出，以及使有情成熟也由此必定生出，以及佛土清净也由此必定生出，以及菩萨摩诃萨们的种姓圆满，以及受用圆满，以及眷属圆满也由此必定生出，以及大慈，以及大悲也由此必定生出，以及如刹帝利种姓大娑罗树者，以及如婆罗门种姓大娑罗树者，以及如居士种姓大娑罗树者也由此必定生出，以及四大天王众的天子们，以及色究竟天之间的天子们也由此必定生出，以及入流者们，以及一来者们，以及不还者们，以及阿罗汉们，以及独觉佛们也由此必定生出，以及菩萨摩诃萨们也由此必定生出，以及如来应供正等觉佛们也由此必定生出，以及一切种智也由此必定生出之故。 《八千颂般若》，第二十二品。此后，天帝释向薄伽梵如此禀告：世尊，南赡部洲之人，若不以花、香、涂香、花鬘、膏、粉、衣、伞、幢、幡等恭敬、尊重、供养、赞叹此般若波罗蜜多，彼等即是对般若波罗蜜多作供养。
English
Emptiness, and between the emptiness of the nature of non-things, and mindfulness, and right abandonment, and the basis of magical power, and the faculties, and the powers, and the limbs of enlightenment, and the paths, and the ten powers, and the four fearlessnesses, and the four individual perfect knowledges, and the eighteen unmixed Buddha dharmas also definitely arise from this, and all samadhis, and all dharani gates also definitely arise from this, and the maturation of sentient beings also definitely arises from this, and the purification of the Buddha field also definitely arises from this, and the bodhisattvas' great beings' lineage perfection, and enjoyment perfection, and retinue perfection also definitely arise from this, and great love, and great compassion also definitely arise from this, and those like the great sala tree of the royal lineage, and those like the great sala tree of the Brahmin lineage, and those like the great sala tree of the householder lineage also definitely arise from this, and the sons of the gods of the four great king's retinues, and the sons of the gods between Akanistha also definitely arise from this, and those who have entered the stream, and those who return once, and those who do not return, and the arhats, and the pratyekabuddhas also definitely arise from this, and the bodhisattvas great beings also definitely arise from this, and the Tathagata Arhat Samyaksambuddhas also definitely arise from this, and all-knowingness also definitely arises from this. The Eight Thousand Verse Prajnaparamita, Chapter Twenty-Two. Then, the Lord Indra of the Gods said to the Blessed One: Blessed One, whatever people in Jambudvipa do not respect, honor, offer, or praise this Prajnaparamita with flowers, incense, perfume, flower garlands, unguents, powders, clothes, umbrellas, banners, and streamers, they are making offerings to the Prajnaparamita.
Chinese
，那么那样威力巨大，对般若波罗蜜多作供养，那样利益巨大您不知道吗？那样请问之后，世尊对帝释百施说： कौशिका (藏文，梵文天城体，kaushika，汉语字面意思：憍尸迦)。你认为如何？瞻部洲的那些人中，哪些对佛具有不退转的信心，哪些对法和僧具有不退转的信心，哪些对佛没有疑惑，哪些对法和僧没有疑惑，哪些对佛非常信赖，哪些对法和僧非常信赖，你认为有多少呢？那样说了之后，帝释百施对世尊这样请问：世尊，瞻部洲的那些人中，哪些对佛具有不退转的信心，哪些对法和僧具有不退转的信心，哪些对佛没有疑惑，哪些对法和僧没有疑惑，哪些对佛非常信赖，哪些对法和僧非常信赖，是非常少的。世尊说： कौशिका (藏文，梵文天城体，kaushika，汉语字面意思：憍尸迦)。是的，是的，就是那样。瞻部洲的那些人中，哪些对佛、法、僧具有不退转的信心是非常少的。比那更少的是，哪些依止十善业道。比那更少的是，哪些对布施、持戒、禅修非常精进。比那更少的是，哪些修习三十七菩提分法。比那更少的是，哪些修习三种解脱门。比那更少的是，哪些修习八解脱。比那更少的是，哪些修习九次第定。同样，哪些修习四正知和六神通也是非常少的。 कौशिका (藏文，梵文天城体，kaushika，汉语字面意思：憍尸迦)。瞻部洲的那些人中，哪些因为断除了三种结而成为入流者，哪些因为减弱了贪嗔痴而成为一来者，哪些与最后分相应的诸
English
, then isn't it that such great power, and offering to the Perfection of Wisdom, is of such great benefit that you do not know? After asking that, the Blessed One said to the Lord of the Gods, Indra of a Hundred Offerings: Kaushika. What do you think? Among those people of Jambudvipa, how many have unwavering faith in the Buddha, how many have unwavering faith in the Dharma and the Sangha, how many have no doubt about the Buddha, how many have no doubt about the Dharma and the Sangha, how many rely greatly on the Buddha, how many rely greatly on the Dharma and the Sangha? After saying that, the Lord of the Gods, Indra of a Hundred Offerings, asked the Blessed One: Blessed One, among those people of Jambudvipa, how many have unwavering faith in the Buddha, how many have unwavering faith in the Dharma and the Sangha, how many have no doubt about the Buddha, how many have no doubt about the Dharma and the Sangha, how many rely greatly on the Buddha, how many rely greatly on the Dharma and the Sangha, are very few. The Blessed One said: Kaushika. Yes, yes, it is so. Among those people of Jambudvipa, those who have unwavering faith in the Buddha, Dharma, and Sangha are very few. Even fewer are those who rely on the path of the ten virtuous actions. Even fewer are those who are very diligent in giving, morality, and meditation. Even fewer are those who meditate on the thirty-seven factors of enlightenment. Even fewer are those who meditate on the three doors of liberation. Even fewer are those who meditate on the eight liberations. Even fewer are those who meditate on the nine successive abidings. Similarly, those who meditate on the four correct knowledges and the six superknowledges are also very few. Kaushika. Among the people of Jambudvipa, those who have abandoned the three bonds and have become stream-enterers, those who have weakened attachment, hatred, and delusion and have become once-returners, those who have all the
Chinese
断绝五种结缚而证得不还果，以及断绝与上分相应的五种结缚而证得阿罗汉果的，有多少呢？赡部洲的人们之中，有多少如理趣入于独觉乘呢？赡部洲的人们之中，有多少如理趣入于无上正等菩提呢？帝释天祈请道：世尊，赡部洲的人们之中，有多少依止十善业道，像这样连缀，乃至有多少如理趣入于无上正等菩提，实在是太少了。世尊说道： कौśika（ कौśिका，kauśika，憍尸迦，即帝释天名号）。正是这样，正如你所说的那样。比起那个，为了菩提而修行的人就更少了。那是什么原因呢？因为这些人一直在轮回中流转，没有见过佛，没有听过法，没有对僧众进行侍奉供养，没有布施，没有守护戒律，没有修习智慧，也没有听过布施波罗蜜，没有听过戒律、忍辱、精进、禅定和智慧的波罗蜜，没有听过内空性，乃至没有听过无事物自性空性。没有听过三十七菩提分法，没有听过各种三摩地和陀罗尼门，没有听过十力，没有听过四无畏，没有听过四无碍解，没有听过十八不共佛法，没有修习，乃至没有听过一切种智，因为没有修习的缘故。 कौśika（ कौśिका，kauśika，憍尸迦，即帝释天名号），因此，赡部洲的众生之中，有多少对佛具有不退转的信心，像这样连缀，乃至有多少如理趣入于无上正等菩提，就非常少了。比起那个，为了菩提而修行的人就更少了。比起那个，发起菩提心的人就更少了。比起那个，对般若波罗蜜多进行瑜伽修行的人就更少了。比起那个，行持般若波罗蜜多的人就更少了。比起那个，不退
English
How many are there who, by abandoning the five bonds, attain the state of Non-Returner, and how many are there who, by abandoning the five bonds that correspond to the higher realms, attain the state of Arhat? How many of the people of Jambudvipa have truly entered the vehicle of the Solitary Buddhas? How many of the people of Jambudvipa have truly entered the Unsurpassed Perfect and Complete Enlightenment? Indra requested: "Bhagavan, how many of the people of Jambudvipa rely on the path of the ten virtuous actions? And similarly, how many have truly entered the Unsurpassed Perfect and Complete Enlightenment? They are indeed very few." The Bhagavan said: "Kauśika, it is just so. It is just as you have said. Even fewer are those who practice for the sake of enlightenment. Why is that? Because they wander in samsara, they have not seen the Buddhas, they have not heard the Dharma, they have not served the Sangha, they have not given alms, they have not kept the precepts, they have not cultivated wisdom, and they have not heard the Perfection of Generosity. They have not heard the Perfections of Discipline, Patience, Diligence, Meditation, and Wisdom. They have not heard of Inner Emptiness, and they have not heard of the Emptiness of the Essence of Non-Things. They have not heard of the Thirty-Seven Factors of Enlightenment. They have not heard of the Samadhis and the Doors of Dharani, the Ten Powers, the Fearlessnesses, the Discriminations, and the Eighteen Unshared Qualities of the Buddhas. They have not heard of them, they have not cultivated them, and they have not heard of the All-Knowingness. Because they have not cultivated them, Kauśika, therefore, among the sentient beings of Jambudvipa, how many possess unwavering faith in the Buddha? And similarly, how many have truly entered the Unsurpassed Perfect and Complete Enlightenment? They are very few. Even fewer are those who practice for the sake of enlightenment. Even fewer are those who generate the mind of enlightenment. Even fewer are those who practice yoga on the Prajnaparamita. Even fewer are those who act in the Prajnaparamita. Even fewer are those who do not regress.
Chinese
处于退转之地的众生，能够现证无上正等菩提而成佛的，实在太少了。 कौशिका (憍尸迦)。因此，我以无碍的佛眼看到，东方无量无数的众生发起了无上正等菩提心，并且修持般若波罗蜜多，然而，他们之中只有一两位菩萨安住于不退转地，大多数由于不善于方便，而安住于声闻地和独觉地。这是为什么呢？ कौशिका (憍尸迦)。因为无上正等菩提是懈怠者、精进薄弱者、心力弱小者、喜好下劣者、智慧邪谬者难以成就的。同样地，我以无碍的佛眼看到，南方、西方、北方、下方、上方、以及各个方向，无量无数的众生发起了无上正等菩提心，并且修持般若波罗蜜多，然而，他们之中只有一两位菩萨安住于不退转地，大多数由于不善于方便，而安住于声闻地和独觉地。这是为什么呢？ कौशिका (憍尸迦)。因为无上正等菩提是懈怠者、精进薄弱者、心力弱小者、喜好下劣者、智慧邪谬者难以成就的。 कौशिका (憍尸迦)。因此，善男子或善女子，如果想要迅速、轻易地现证无上正等菩提而成佛，就应当反复听闻、受持、背诵、读诵、通达、进入、书写这部般若波罗蜜多，如理作意，并且以鲜花、焚香、香、花鬘、涂香、粉末、衣物、伞、幢幡等来恭敬、尊重、崇敬、供养。其他一切包含在般若波罗蜜多中的善法，例如布
English
Those beings who are in the state of regression, it is very rare for them to realize the unexcelled, perfect, and complete enlightenment and become Buddhas. Kausika, therefore, with my unobstructed Buddha-eye, I see that in the eastern direction, immeasurable and countless beings generate the mind of unexcelled, perfect, and complete enlightenment, and practice the Perfection of Wisdom, but among them, only one or two Bodhisattvas abide in the state of non-retrogression. Most of them, due to their lack of skill in means, are seen to abide in the grounds of the Hearers and Solitary Buddhas. Why is that? Kausika, because the unexcelled, perfect, and complete enlightenment is difficult to achieve by the lazy, those with weak diligence, those with small courage, those who delight in the inferior, and those with perverse wisdom. Similarly, with my unobstructed Buddha-eye, I see that in the southern, western, northern, lower, upper, and intermediate directions as well, immeasurable and countless beings generate the mind of unexcelled, perfect, and complete enlightenment, and practice the Perfection of Wisdom, but among them, only one or two Bodhisattvas abide in the state of non-retrogression. Most of them, due to their lack of skill in means, are seen to abide in the grounds of the Hearers and Solitary Buddhas. Why is that? Kausika, because the unexcelled, perfect, and complete enlightenment is difficult to achieve by the lazy, those with weak diligence, those with small courage, those who delight in the inferior, and those with perverse wisdom. Kausika, therefore, sons or daughters of good family who wish to quickly and easily realize the unexcelled, perfect, and complete enlightenment and become Buddhas should repeatedly listen to, hold, memorize, recite, understand, enter into, and write this Perfection of Wisdom, properly attend to it, and also honor, respect, revere, and make offerings with flowers, incense, perfumes, garlands, unguents, powders, clothes, umbrellas, banners, and flags. Whatever other virtuous dharmas are included within the Perfection of Wisdom, such as giv