English
That is without elaboration. Inner and outer emptiness is without elaboration. Emptiness of emptiness is without elaboration. Great emptiness is without elaboration. Ultimate emptiness is without elaboration. Conditioned emptiness is without elaboration. Unconditioned emptiness is without elaboration. Transcending extremes emptiness is without elaboration. Beginningless and endless emptiness is without elaboration. Unabandoning emptiness is without elaboration. Self-nature emptiness is without elaboration. All phenomena emptiness is without elaboration. Own-characteristic emptiness is without elaboration. Unattainable emptiness is without elaboration. Non-entity emptiness is without elaboration. Essence emptiness is without elaboration. Non-entity essence emptiness is without elaboration. The mindfulnesses are without elaboration. The perfect abandonments are without elaboration. The miraculous legs are without elaboration. The faculties are without elaboration. The powers are without elaboration. The limbs of enlightenment are without elaboration. The eightfold noble path is without elaboration. The noble truths are without elaboration. The meditations are without elaboration. The immeasurables are without elaboration. The formless absorptions are without elaboration. The liberations are without elaboration. The absorptions of abiding sequentially are without elaboration. The doors of liberation, emptiness, signlessness, and wishlessness are without elaboration. The superknowledges are without elaboration. The samadhis are without elaboration. The dharani doors are without elaboration. The fruit of stream-enterer is without elaboration. The fruit of once-returner is without elaboration. The fruit of non-returner is without elaboration. Arhat-hood itself is without elaboration. Solitary enlightenment is without elaboration. The bodhisattva grounds are without elaboration. The bodhisattva's faultlessness is without elaboration. The complete purification of the Buddha-field is withou
Chinese
没有厌倦。使有情成熟是没有厌倦。如来的力量等是没有厌倦。无畏等是没有厌倦。处所正确的智慧是没有厌倦。大慈是没有厌倦。大悲是没有厌倦。佛的不共法等是没有厌倦。一切相智本身是没有厌倦。 善现，如此菩萨摩诃萨在般若波罗蜜多中行时，进入菩萨的无过失中。 《般若波罗蜜多十万颂》，卷十六。 提问：世尊，如果这样对任何法也没有自性可执著，菩萨摩诃萨，以声闻的道，或以独觉的道，或以正等觉佛的道，以何法能进入菩萨的无过失中？ 世尊说：善现，菩萨摩诃萨不是以声闻道进入菩萨的无过失中。菩萨摩诃萨不是以独觉道进入菩萨的无过失中。菩萨摩诃萨不是以正等觉佛的道进入菩萨的无过失中。 善现，如此菩萨摩诃萨修习一切道，进入菩萨的无过失中。例如，第八者修习一切法，进入正确的无过失中，但在果道的路没有完成之前，不会获得果。 善现，同样，菩萨摩诃萨也修习一切道，进入菩萨的无过失中，但在没有获得金刚喻定之前，不会获得一切相智。他获得那个禅定后，立即以一刹那的智慧，获得一切相智。 提问：世尊，如果
English
There is no weariness. To ripen sentient beings is without weariness. The powers of the Thus-gone One are without weariness. The fearlessnesses are without weariness. The correct awareness of the places is without weariness. Great love is without weariness. Great compassion is without weariness. The unmixed qualities of the Buddha are without weariness. The very omniscience is without weariness. Subhuti, thus when a Bodhisattva-Mahasattva engages in the Perfection of Wisdom, he enters into the faultlessness of a Bodhisattva. The Hundred Thousand Verses on the Perfection of Wisdom, Volume Sixteen. Question: Blessed One, if thus there is no intrinsic nature to be fixated on in any dharma, by what dharma will a Bodhisattva-Mahasattva enter into the faultlessness of a Bodhisattva, whether by the path of a Hearer, or by the path of a Solitary Buddha, or by the path of a Perfectly and Completely Awakened Buddha? The Blessed One said: Subhuti, a Bodhisattva-Mahasattva does not enter into the faultlessness of a Bodhisattva by the path of a Hearer. A Bodhisattva-Mahasattva does not enter into the faultlessness of a Bodhisattva by the path of a Solitary Buddha. A Bodhisattva-Mahasattva does not enter into the faultlessness of a Bodhisattva by the path of a Perfectly and Completely Awakened Buddha. Subhuti, thus a Bodhisattva-Mahasattva trains in all paths and enters into the faultlessness of a Bodhisattva. This is like an eighth person who trains in all dharmas and enters into the correct faultlessness, but does not attain the fruit until the path of the fruit is completed. Subhuti, likewise, a Bodhisattva-Mahasattva also cultivates all paths and enters into the faultlessness of a Bodhisattva, but does not attain omniscience until he has attained the Vajra-like Samadhi. As soon as he attains that Samadhi, he attains omniscience with the wisdom of a single instant. Question: Blessed One, if