Chinese
例如，忍辱波罗蜜多即非波罗蜜多。如何彼等分别之分别于精进波罗蜜多中无有？何以故？谓如是如是，精进波罗蜜多即非波罗蜜多。如何彼等分别之分别于静虑波罗蜜多中无有？何以故？谓如是如是，静虑波罗蜜多即非波罗蜜多。如何彼等分别之分别于般若波罗蜜多中无有？何以故？谓如是如是，般若波罗蜜多即非波罗蜜多。如是，然菩提萨埵之乘者，不知远，亦不知彼岸。彼非布施波罗蜜多所摄持，非持戒波罗蜜多所摄持， 非忍辱波罗蜜多所摄持，非精进波罗蜜多所摄持，非静虑波罗蜜多所摄持，非般若波罗蜜多所摄持，非内空性所摄持，非外空性所摄持，非内外空性所摄持，非空性空性所摄持，非大空性所摄持，非胜义空性所摄持，非有为空性所摄持，非无为空性所摄持，非超边际空性所摄持，非无始无终空性所摄持，非弃舍空性所摄持，非自性空性所摄持，非诸法一切空性所摄持，非自相空性所摄持，非不可得空性所摄持，非无事物空性所摄持，非自性空性所摄持，非无事物之自性空性所摄
English
For example, the perfection of patience is not the perfection. How are those discriminations of discrimination absent in the perfection of diligence? Why is that? That is, like this, like this, the perfection of diligence is not the perfection. How are those discriminations of discrimination absent in the perfection of meditation? Why is that? That is, like this, like this, the perfection of meditation is not the perfection. How are those discriminations of discrimination absent in the perfection of wisdom? Why is that? That is, like this, like this, the perfection of wisdom is not the perfection. Even so, the vehicle of the Bodhisattva does not know far away, nor does it know the other shore. It is not fully grasped by the perfection of generosity, not fully grasped by the perfection of discipline, not fully grasped by the perfection of patience, not fully grasped by the perfection of diligence, not fully grasped by the perfection of meditation, not fully grasped by the perfection of wisdom, not fully grasped by inner emptiness, not fully grasped by outer emptiness, not fully grasped by inner and outer emptiness, not fully grasped by emptiness emptiness, not fully grasped by great emptiness, not fully grasped by ultimate emptiness, not fully grasped by conditioned emptiness, not fully grasped by unconditioned emptiness, not fully grasped by emptiness beyond extremes, not fully grasped by emptiness without beginning and end, not fully grasped by emptiness without abandonment, not fully grasped by self-nature emptiness, not fully grasped by the emptiness of all dharmas, not fully grasped by self-characteristic emptiness, not fully grasped by imperceptible emptiness, not fully grasped by the emptiness of no entity, not fully grasped by self-essence emptiness, not fully grasped by the self-essence emptiness of no entity
Chinese
没有被掌握。念住没有被掌握。正断没有被掌握。神足没有被掌握。诸根没有被掌握。诸力没有被掌握。菩提分没有被掌握。八支圣道没有被掌握。诸圣谛没有被掌握。诸禅定没有被掌握。无量没有被掌握。无色定没有被掌握。八解脱没有被掌握。次第住九等至没有被掌握。解脱门空性、无相、无愿没有被掌握。诸神通没有被掌握。诸三摩地没有被掌握。陀罗尼门没有被掌握。如来十力没有被掌握。四无畏没有被掌握。四无碍解没有被掌握。大慈没有被掌握。大悲没有被掌握。十八不共佛法没有被掌握。一切智性没有被掌握。道相智性没有被掌握。一切种智性没有被掌握，因此会堕入声闻地或独觉地，不会成就一切种智。善现，如果菩萨乘行者被般若波罗蜜多和方便善巧所掌握，就不会堕入声闻地或独觉地，并且会成就无上正等觉，这是为什么呢？善现，在此，菩萨乘行者首先行布施时，以不落入我与我所的意念行布施。守护戒律时，以不落入我与我所的意念守护戒律。修习忍辱时，以不落入我与我所的意念修习忍辱。精进
English
was not grasped. The mindfulnesses were not grasped. The right abandonments were not grasped. The legs of magical power were not grasped. The faculties were not grasped. The powers were not grasped. The limbs of enlightenment were not grasped. The eightfold noble path was not grasped. The noble truths were not grasped. The meditations were not grasped. The immeasurables were not grasped. The formless absorptions were not grasped. The eight liberations were not grasped. The nine sequential abidings were not grasped. The doors of liberation, emptiness, signlessness, and wishlessness, were not grasped. The superknowledges were not grasped. The samadhis were not grasped. The doors of dharani were not grasped. The ten powers of the Tathagata were not grasped. The four fearlessnesses were not grasped. The four individual perfect knowledges were not grasped. Great loving-kindness was not grasped. Great compassion was not grasped. The eighteen unshared qualities of the Buddha were not grasped. The knowledge of all things was not grasped. The knowledge of the aspects of the path was not grasped. The knowledge of all aspects was not grasped, therefore, one falls into the ground of the Hearer or the Solitary Buddha, and does not arise as the knowledge of all aspects. Subhuti, how is it that a person, a Bodhisattva vehicle practitioner, who is grasped by the Perfection of Wisdom and skillful means, does not fall into the ground of the Hearer or the Solitary Buddha, and will accomplish unsurpassed perfect and complete enlightenment? Subhuti, in this case, when a person, a Bodhisattva vehicle practitioner, first gives alms, he gives alms with a mind that does not fall into self and what belongs to self. When he guards morality, he guards morality with a mind that does not fall into self and what belongs to self. When he cultivates patience, he cultivates patience with a mind that does not fall into self and what belongs to self. Diligence