English
If one does not apply great loving-kindness as unconditioned (ཆ་གས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆ་གས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned), then one is applying the Perfection of Wisdom. When one is applying the Perfection of Wisdom, if one does not apply great compassion as unconditioned (ཆ་གས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆ་གས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned), then one is applying the Perfection of Wisdom. When one is applying the Perfection of Wisdom, if one does not apply the eighteen unshared qualities of a Buddha as unconditioned (ཆ་གས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆ་གས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned), then one is applying the Perfection of Wisdom. When one is applying the Perfection of Wisdom, if one does not apply omniscience itself as unconditioned (ཆ་གས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆགས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned), then one is applying the Perfection of Wisdom. When one is applying the Perfection of Wisdom, if one does not apply knowledge of the aspects of the path as unconditioned (ཆགས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆ་གས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned), then one is applying the Perfection of Wisdom. When one is applying the Perfection of Wisdom, if one does not apply knowledge of all aspects as unconditioned (ཆ་གས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆགས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned), then one is applying the Perfection of Wisdom. Subhuti, when a Bodhisattva Mahasattva practices in this way, he does not conceive of form as unconditioned (ཆ་གས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆ་གས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned). He does not conceive of feeling as unconditioned (ཆགས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆགས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned). He does not conceive of perception as unconditioned (ཆགས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆགས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned). He does not conceive of formations as unconditioned (ཆགས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆ་གས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned). He does not conceive of consciousness as unconditioned (ཆགས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆགས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned). He does not conceive of the eye as unconditioned (ཆ་གས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆ་གས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned). He does not conceive of the ear as unconditioned (ཆགས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆ་གས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned). He does not conceive of the nose as unconditioned (ཆ་གས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆ་གས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned). He does not conceive of the tongue as unconditioned (ཆ་གས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆ་གས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned). He does not conceive of the body as unconditioned (ཆ་གས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆགས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned). He does not conceive of the mind as unconditioned (ཆགས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆགས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned). He does not conceive of forms as unconditioned (ཆ་གས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆ་གས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned). He does not conceive of sounds as unconditioned (ཆགས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆ་གས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned). He does not conceive of smells as unconditioned (ཆ་གས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆ་གས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned). He does not conceive of tastes as unconditioned (ཆ་གས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆ་གས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned). He does not conceive of tactile objects as unconditioned (ཆ་གས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆ་གས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned). He does not conceive of phenomena as unconditioned (ཆ་གས་པ，梵文天城体：anāsrava，梵文罗马拟音：anasrava，汉语字面意思：unconditioned) or conditioned (མ་ཆ་གས་པ，梵文天城体：sāsrava，梵文罗马拟音：sasrava，汉语字面意思：conditioned).
Chinese
于生处无有想。眼的识聚积是有染或无染，于此无有想。耳的识聚积是有染或无染，于此无有想。鼻的识聚积是有染或无染，于此无有想。舌的识聚积是有染或无染，于此无有想。身的识聚积是有染或无染，于此无有想。意的识聚积是有染或无染，于此无有想。眼的聚积而生之触是有染或无染，于此无有想。耳的聚积而生之触是有染或无染，于此无有想。鼻的聚积而生之触是有染或无染，于此无有想。舌的聚积而生之触是有染或无染，于此无有想。身的聚积而生之触是有染或无染，于此无有想。意的聚积而生之触是有染或无染，于此无有想。眼的聚积而生之触所生的感受是有染或无染，于此无有想。耳的聚积而生之触所生的感受是有染或无染，于此无有想。鼻的聚积而生之触所生的感受是有染或无染，于此无有想。舌的聚积而生之触所生的感受是有染或无染，于此无有想。身的聚积而生之触所生的感受是有染或无染，于此无有想。意的聚积而生之触所生的感受是有染或无染，于此无有想。地的界是有染或无染，于此无有想。水的界是有染或无染，于此无有想。火的界是有染或无染，于此无有想。风的界是有染或无染，于此无有想。虚空的界是有染或无染，于此无有想。识的界是有染或无染，于此无有想。无明是有染或无染，于此无有想。行是有染或无染，称
English
There is no perception of arising. There is no perception of whether the aggregate of eye consciousness is defiled or undefiled. There is no perception of whether the aggregate of ear consciousness is defiled or undefiled. There is no perception of whether the aggregate of nose consciousness is defiled or undefiled. There is no perception of whether the aggregate of tongue consciousness is defiled or undefiled. There is no perception of whether the aggregate of body consciousness is defiled or undefiled. There is no perception of whether the aggregate of mind consciousness is defiled or undefiled. There is no perception of whether the contact arising from the aggregate of the eye is defiled or undefiled. There is no perception of whether the contact arising from the aggregate of the ear is defiled or undefiled. There is no perception of whether the contact arising from the aggregate of the nose is defiled or undefiled. There is no perception of whether the contact arising from the aggregate of the tongue is defiled or undefiled. There is no perception of whether the contact arising from the aggregate of the body is defiled or undefiled. There is no perception of whether the contact arising from the aggregate of the mind is defiled or undefiled. There is no perception of whether the feeling arising from the contact arising from the aggregate of the eye is defiled or undefiled. There is no perception of whether the feeling arising from the contact arising from the aggregate of the ear is defiled or undefiled. There is no perception of whether the feeling arising from the contact arising from the aggregate of the nose is defiled or undefiled. There is no perception of whether the feeling arising from the contact arising from the aggregate of the tongue is defiled or undefiled. There is no perception of whether the feeling arising from the contact arising from the aggregate of the body is defiled or undefiled. There is no perception of whether the feeling arising from the contact arising from the aggregate of the mind is defiled or undefiled. There is no perception of whether the earth element is defiled or undefiled. There is no perception of whether the water element is defiled or undefiled. There is no perception of whether the fire element is defiled or undefiled. There is no perception of whether the wind element is defiled or undefiled. There is no perception of whether the space element is defiled or undefiled. There is no perception of whether the consciousness element is defiled or undefiled. There is no perception of whether ignorance is defiled or undefiled. There is no perception of whether formations are defiled or undefiled.
Chinese
于地界无有作意。于识聚为有为或无为，无有作意。于名色为有为或无为，无有作意。于六处为有为或无为，无有作意。于触为有为或无为，无有作意。于受为有为或无为，无有作意。于爱为有为或无为，无有作意。于取为有为或无为，无有作意。于有为有为或无为，无有作意。于生为有为或无为，无有作意。于老死为有为或无为，无有作意。于布施波罗蜜多为有为或无为，无有作意。于戒 律波罗蜜多为有为或无为，无有作意。于忍辱波罗蜜多为有为或无为，无有作意。于精进波罗蜜多为有为或无为，无有作意。于静虑波罗蜜多为有为或无为，无有作意。于智慧波罗蜜多为有为或无为，无有作意。于内空性为有为或无为，无有作意。于外空性为有为或无为，无有作意。于内外空性为有为或无为，无有作意。于空性空性为有为或无为，无有作意。于大空性为有为或无为，无有作意。于胜义空性为有为或无为，无有作意。于有为空性为有为或无为，无有作意。于无为空性为有为或无为，无有作意。于超边际空性为有为或无为，无有作意。于无始无终空性为有为或无为，无有作意。于弃舍空性为有为或无为，无有作意。于自性空
English
There is no perception of the earth element. There is no perception of the aggregate of consciousness as conditioned or unconditioned. There is no perception of name and form as conditioned or unconditioned. There is no perception of the six sense sources as conditioned or unconditioned. There is no perception of contact as conditioned or unconditioned. There is no perception of feeling as conditioned or unconditioned. There is no perception of craving as conditioned or unconditioned. There is no perception of grasping as conditioned or unconditioned. There is no perception of existence as conditioned or unconditioned. There is no perception of birth as conditioned or unconditioned. There is no perception of aging and death as conditioned or unconditioned. There is no perception of the perfection of generosity as conditioned or unconditioned. There is no perception of the perfection of morality as conditioned or unconditioned. There is no perception of the perfection of patience as conditioned or unconditioned. There is no perception of the perfection of diligence as conditioned or unconditioned. There is no perception of the perfection of meditation as conditioned or unconditioned. There is no perception of the perfection of wisdom as conditioned or unconditioned. There is no perception of inner emptiness as conditioned or unconditioned. There is no perception of outer emptiness as conditioned or unconditioned. There is no perception of inner and outer emptiness as conditioned or unconditioned. There is no perception of emptiness of emptiness as conditioned or unconditioned. There is no perception of great emptiness as conditioned or unconditioned. There is no perception of ultimate emptiness as conditioned or unconditioned. There is no perception of conditioned emptiness as conditioned or unconditioned. There is no perception of unconditioned emptiness as conditioned or unconditioned. There is no perception of emptiness beyond extremes as conditioned or unconditioned. There is no perception of emptiness without beginning or end as conditioned or unconditioned. There is no perception of emptiness of abandonment as conditioned or unconditioned. There is no perception of self-nature emp