Chinese
通达一切相之自性完全清净，于此无二，不可作二，非异体，非不异体。 灭敌者之自性完全清净，以意的和合而生之触的因缘，感受完全清净。以意的和合而生之触的因缘，感受完全清净故，通达一切相之自性完全清净。如是，则灭敌者之自性完全清净，与以意的和合而生之触的因缘，感受完全清净，与通达一切相之自性完全清净，于此无二，不可作二，非异体，非不异体。 《般若波罗蜜多十万颂》，第七卷。 自生菩提完全清净故，色完全清净。色完全清净故，通达一切相之自性完全清净。如是，则自生菩提完全清净，与色完全清净，与通达一切相之自性完全清净，于此无二，不可作二，非异体，非不异体。 自生菩提完全清净故，感受完全清净。感受完全清净故，通达一切相之自性完全清净。如是，则自生菩提完全清净，与感受完全清净，与通达一切相之自性完全清净，于此无二，不可作二，非异体，非不异体。 自生菩提完全清净故，想完全清净。想完全清净故，通达一切相之自性完全清净。如是，则自生菩提完全清净，与想完全清净，与通达一切相之自性完全清净，于此无二，不可作二，非异体，非不异体。 自生菩提完全清净故，行完全清净。行完全清净故，通达一切相之自性完全清净。如是，则自生菩提完全清净，与行完全清净，与通达一切相之自性完全清净，于此无二，不可作二，非异体，非不异体。 自生菩提完全清净故，识完全清净。识完全清净故，通达一切相之自性完全清净。如是，则自生菩提完全清净，与识
English
The very nature of knowing all aspects is completely pure, and in this there is no duality, it cannot be made into two, it is not different, it is not non-different. The very nature of the destroyer of enemies is completely pure, because of the condition of feeling that arises from the union of mind and touch, feeling is completely pure. Because feeling is completely pure due to the condition of feeling that arises from the union of mind and touch, the very nature of knowing all aspects is completely pure. Thus, the very nature of the destroyer of enemies is completely pure, and the feeling that arises from the condition of feeling that arises from the union of mind and touch is completely pure, and the very nature of knowing all aspects is completely pure, in this there is no duality, it cannot be made into two, it is not different, it is not non-different. 《Perfection of Wisdom in One Hundred Thousand Lines》，Volume Seven. Because self-arisen enlightenment is completely pure, form is completely pure. Because form is completely pure, the very nature of knowing all aspects is completely pure. Thus, self-arisen enlightenment is completely pure, and form is completely pure, and the very nature of knowing all aspects is completely pure, in this there is no duality, it cannot be made into two, it is not different, it is not non-different. Because self-arisen enlightenment is completely pure, feeling is completely pure. Because feeling is completely pure, the very nature of knowing all aspects is completely pure. Thus, self-arisen enlightenment is completely pure, and feeling is completely pure, and the very nature of knowing all aspects is completely pure, in this there is no duality, it cannot be made into two, it is not different, it is not non-different. Because self-arisen enlightenment is completely pure, perception is completely pure. Because perception is completely pure, the very nature of knowing all aspects is completely pure. Thus, self-arisen enlightenment is completely pure, and perception is completely pure, and the very nature of knowing all aspects is completely pure, in this there is no duality, it cannot be made into two, it is not different, it is not non-different. Because self-arisen enlightenment is completely pure, formation is completely pure. Because formation is completely pure, the very nature of knowing all aspects is completely pure. Thus, self-arisen enlightenment is completely pure, and formation is completely pure, and the very nature of knowing all aspects is completely pure, in this there is no duality, it cannot be made into two, it is not different, it is not non-different. Because self-arisen enlightenment is completely pure, consciousness is completely pure. Because consciousness is completely pure, the very nature of knowing all aspects is completely pure. Thus, self-arisen enlightenment is completely pure, and consciousness
Tibetan
་ཤེས་པ་རྣམ་པར་དག་པ་དང་། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །རང་བྱང་ཆུབ་རྣམ་པར་དག་པས། མྱིག་རྣམ་པར་དག་པ། མྱིག་རྣམ་པར་དག་པས། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་རང་བྱང་ཆུབ་རྣམ་པར་དག་པ་དང་། མྱིག་རྣམ་པར་དག་པ་དང་། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །རང་བྱང་ཆུབ་རྣམ་པར་དག་པས། རྣ་བ་རྣམ་པར་དག་པ། རྣ་བ་རྣམ་པར་དག་པས། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་རང་བྱང་ཆུབ་རྣམ་པར་དག་པ་དང་། རྣ་བ་རྣམ་པར་དག་པ་དང་། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །རང་བྱང་ཆུབ་རྣམ་པར་དག་པས། སྣ་རྣམ་པར་དག་པ། སྣ་རྣམ་པར་དག་པས། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་རང་བྱང་ཆུབ་རྣམ་པར་དག་པ་དང་། སྣ་རྣམ་པར་དག་པ་དང་། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །རང་བྱང་ཆུབ་རྣམ་པར་དག་པས། ལྕེ་རྣམ་པར་དག་པ། ལྕེ་རྣམ་པར་དག་པས། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་རང་བྱང་ཆུབ་རྣམ་པར་ད་ག་པ་དང་། ལྕེ་ རྣམ་པར་དག་པ་དང་། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །རང་བྱང་ཆུབ་རྣམ་པར་དག་པས། ལུས་རྣམ་པར་དག་པ། ལུས་རྣམ་པར་དག་པས། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་རང་བྱང་ཆུབ་རྣམ་པར་དག་པ་དང་། ལུས་རྣམ་པར་དག་པ་དང་། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །རང་བྱང་ཆུབ་རྣམ་པར་དག་པས། ཡིད་རྣམ་པར་དག་པ། ཡིད་རྣམ་པར་དག་པས། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་རང་བྱང་ཆུབ་རྣམ་པར་དག་པ་དང་། ཡིད་རྣམ་པར་དག་པ་དང་། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །རང་བྱང་ཆུབ་རྣམ་པར་དག་པས། གཟུགས་རྣམ་པར་དག་པ། གཟུགས་རྣམ་པར་དག་པས། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་ད
Chinese
智慧完全清净和，一切种智完全清净，此二无别，不可作二，非异非不异。自性菩提完全清净故，眼完全清净，眼完全清净故，一切种智完全清净，如是自性菩提完全清净和，眼完全清净和，一切种智完全清净，此二无别，不可作二，非异非不异。自性菩提完全清净故，耳完全清净，耳完全清净故，一切种智完全清净，如是自性菩提完全清净和，耳完全清净和，一切种智完全清净，此二无别，不可作二，非异非不异。自性菩提完全清净故，鼻完全清净，鼻完全清净故，一切种智完全清净，如是自性菩提完全清净和，鼻完全清净和，一切种智完全清净，此二无别，不可作二，非异非不异。自性菩提完全清净故，舌完全清净，舌完全清净故，一切种智完全清净，如是自性菩提完全清净和，舌 完全清净和，一切种智完全清净，此二无别，不可作二，非异非不异。自性菩提完全清净故，身完全清净，身完全清净故，一切种智完全清净，如是自性菩提完全清净和，身完全清净和，一切种智完全清净，此二无别，不可作二，非异非不异。自性菩提完全清净故，意完全清净，意完全清净故，一切种智完全清净，如是自性菩提完全清净和，意完全清净和，一切种智完全清净，此二无别，不可作二，非异非不异。自性菩提完全清净故，色完全清净，色完全清净故，一切种智完全清
English
The complete purification of wisdom and the complete purification of all-knowingness are non-dual, cannot be made into two, are neither different nor non-different. Because self-arisen enlightenment is completely pure, the eye is completely pure. Because the eye is completely pure, all-knowingness is completely pure. Thus, self-arisen enlightenment is completely pure, the eye is completely pure, and all-knowingness is completely pure. These are non-dual, cannot be made into two, are neither different nor non-different. Because self-arisen enlightenment is completely pure, the ear is completely pure. Because the ear is completely pure, all-knowingness is completely pure. Thus, self-arisen enlightenment is completely pure, the ear is completely pure, and all-knowingness is completely pure. These are non-dual, cannot be made into two, are neither different nor non-different. Because self-arisen enlightenment is completely pure, the nose is completely pure. Because the nose is completely pure, all-knowingness is completely pure. Thus, self-arisen enlightenment is completely pure, the nose is completely pure, and all-knowingness is completely pure. These are non-dual, cannot be made into two, are neither different nor non-different. Because self-arisen enlightenment is completely pure, the tongue is completely pure. Because the tongue is completely pure, all-knowingness is completely pure. Thus, self-arisen enlightenment is completely pure, the tongue is completely pure, and all-knowingness is completely pure. These are non-dual, cannot be made into two, are neither different nor non-different. Because self-arisen enlightenment is completely pure, the body is completely pure. Because the body is completely pure, all-knowingness is completely pure. Thus, self-arisen enlightenment is completely pure, the body is completely pure, and all-knowingness is completely pure. These are non-dual, cannot be made into two, are neither different nor non-different. Because self-arisen enlightenment is completely pure, the mind is completely pure. Because the mind is completely pure, all-knowingness is completely pure. Thus, self-arisen enlightenment is completely pure, the mind is completely pure, and all-knowingness is completely pure. These are non-dual, cannot be made into two, are neither different nor non-different. Because self-arisen enlightenment is completely pure, form is completely pure. Because form is completely pure, all-knowingness is completely