Chinese
将成为如此的认知。因此，他们会认知鼻根和合的触受是无常的，认知鼻根和合的触受是痛苦的，认知鼻根和合的触受是无我的，认知鼻根和合的触受是不净的。他们将行于般若波罗蜜多的影像中。宣说舌根和合的触受是无常的，宣说舌根和合的触受是痛苦的。 宣说舌根和合的触受是无我的，宣说舌根和合的触受是不净的。像这样，凡是以此方式行事的人，被称为行于般若波罗蜜多。那些被教导的人也会认知舌根和合的触受是无常的。他们会认知舌根和合的触受是痛苦的。他们会认知舌根和合的触受是无我的。他们会认知舌根和合的触受是不净的。因此，他们会认知舌根和合的触受是无常的，认知舌根和合的触受是痛苦的，认知舌根和合的触受是无我的，认知舌根和合的触受是不净的。他们将行于般若波罗蜜多的影像中。宣说身根和合的触受是无常的，宣说身根和合的触受是痛苦的。宣说身根和合的触受是无我的，宣说身根和合的触受是不净的。像这样，凡是以此方式行事的人，被称为行于般若波罗蜜多。那些被教导的人也会认知身根和合的触受是无常的。他们会认知身根和合的触受是痛苦的。他们会认知身根和合的触受是无我的。他们会认知身根和合的触受是不净的。因此，他们会认知身根和合的触受是无常的，认知身根和合的触受是痛苦的
English
will become such cognition. Thus, they will cognize that the contact arising from the nose is impermanent, cognize that the contact arising from the nose is suffering, cognize that the contact arising from the nose is without self, and cognize that the contact arising from the nose is impure. They will act in the image of the Perfection of Wisdom. It is declared that the contact arising from the tongue is impermanent, it is declared that the contact arising from the tongue is suffering. It is declared that the contact arising from the tongue is without self, it is declared that the contact arising from the tongue is impure. Like this, whoever acts in this way is said to be acting in the Perfection of Wisdom. Those who are taught will also cognize that the contact arising from the tongue is impermanent. They will cognize that the contact arising from the tongue is suffering. They will cognize that the contact arising from the tongue is without self. They will cognize that the contact arising from the tongue is impure. Thus, they will cognize that the contact arising from the tongue is impermanent, cognize that the contact arising from the tongue is suffering, cognize that the contact arising from the tongue is without self, and cognize that the contact arising from the tongue is impure. They will act in the image of the Perfection of Wisdom. It is declared that the contact arising from the body is impermanent, it is declared that the contact arising from the body is suffering. It is declared that the contact arising from the body is without self, it is declared that the contact arising from the body is impure. Like this, whoever acts in this way is said to be acting in the Perfection of Wisdom. Those who are taught will also cognize that the contact arising from the body is impermanent. They will cognize that the contact arising from the body is suffering. They will cognize that the contact arising from the body is without self. They will cognize that the contact arising from the body is impure. Thus, they will cognize that the contact arising from the body is impermanent, cognize that the contact arising from the body is suffering
Chinese
而思及身体的聚集而生之触无我，思及身体的聚集而生之触不净，则将行于般若波罗蜜多的影像中。宣说意的聚集而生之触无常，宣说意的聚集而生之触是痛苦，宣说意的聚集而生之触无我，宣说意的聚集而生之触是不净，如是何者行持，则说彼行持于般若波罗蜜多。向谁开示，彼等也将思及意的聚集而生之触是无常。将思及意的聚集而生之触是痛苦。将思及意的聚集而生之触是无我。将思及意的聚集而生之触是不净。如是彼等思及意的聚集而生之触是无常，思及意的聚集而生之触是痛苦，思及意的聚集而生之触是无我，思及意的聚集而生之触是不净，则将行于般若波罗蜜多的影像中。宣说由眼的聚集而生之触所生的感受是无常，宣说由眼的聚集而生之触所生的感受是痛苦，宣说由眼的聚集而生之触所生的感受是无我，宣说由眼的聚集而生之触所生的感受是不净，如是何者行持，则说彼行持于般若波罗蜜多。向谁开示，彼等也将思及由眼的聚集而生之触所生的感受是无常。将思及由眼的聚集而生之触所生的感受是痛苦。将思及由眼的聚集而生之触所生的感受是无我。将思及由眼的聚集而生之触所生的感受是不净。如是彼等由眼的聚集而生之触所生
English
And thinking that the contact born of the body's gathering is without self, and thinking that the contact born of the body's gathering is impure, then one will act in the image of the Perfection of Wisdom. He teaches that the contact born of the mind's gathering is impermanent. He teaches that the contact born of the mind's gathering is suffering. He teaches that the contact born of the mind's gathering is without self. He teaches that the contact born of the mind's gathering is impure. Whoever acts in this way is said to act in the Perfection of Wisdom. To whomever it is shown, they will also think that the contact born of the mind's gathering is impermanent. They will think that the contact born of the mind's gathering is suffering. They will think that the contact born of the mind's gathering is without self. They will think that the contact born of the mind's gathering is impure. Thus, they think that the contact born of the mind's gathering is impermanent, they think that the contact born of the mind's gathering is suffering, they think that the contact born of the mind's gathering is without self, and they think that the contact born of the mind's gathering is impure, then they will act in the image of the Perfection of Wisdom. He teaches that the feeling born of the contact born of the eye's gathering is impermanent. He teaches that the feeling born of the contact born of the eye's gathering is suffering. He teaches that the feeling born of the contact born of the eye's gathering is without self. He teaches that the feeling born of the contact born of the eye's gathering is impure. Whoever acts in this way is said to act in the Perfection of Wisdom. To whomever it is shown, they will also think that the feeling born of the contact born of the eye's gathering is impermanent. They will think that the feeling born of the contact born of the eye's gathering is suffering. They will think that the feeling born of the contact born of the eye's gathering is without self. They will think that the feeling born of the contact born of the eye's gathering is impure. Thus, they are born of the contact born of the eye's gathering
Tibetan
འི་ཚོར་བ་མྱི་རྟག་གོ་ཞེས་བྱ་བར་རྟོག་པ་དང་། མྱིག་གི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་སྡུག་བསྔལ་ལོ་ ཞེས་བྱ་བར་རྟོག་པ་དང་། མྱིག་གི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་བདག་མྱེད་དོ་ཞེས་བྱ་བར་རྟོག་པ་དང་། མྱིག་གི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་མྱི་སྡུག་གོ་ཞེས་བྱ་བར་རྟོག་པས། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་གཟུགས་བརྙན་ལ་སྤྱོད་པར་འགྱུར་ར་རོ། །རྣ་བའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་མྱི་རྟག་གོ་ཞེས་བྱ་བར་སྟོན། རྣ་བའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་སྡུག་བསྔལ་ལོ་ཞེས་བྱ་བར་སྟོན། རྣ་བའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་བད་ག་མྱེད་དོ་ཞེས་བྱ་བར་སྟོན། རྣ་བའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་མྱི་སྡུག་གོ་ཞེས་བྱ་བར་སྟོན་ཅིང་། འདི་སྐད་དུ་གང་དེ་ལྟར་སྤྱོད་པ་ནི། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལ་སྤྱོད་དོ་ཞེས་རྗོད་དེ། སུ་ལ་བསྟན་པ་དེ་དག་ཀྱང་། རྣ་བའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་མྱི་རྟག་ཅེས་བྱ་བར་རྟོག་པར་འགྱུར་རོ། །རྣ་བའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་སྡུག་བསྔལ་ཞེས་བྱ་བར་རྟོག་པར་འགྱུར་རོ། །རྣ་བའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་བད་ག་མྱེད་ཅེས་བྱ་བར་རྟོག་པར་འགྱུར་རོ། །རྣ་བའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་མྱི་སྡུག་ཅེས་བྱ་བར་རྟོག་པར་འགྱུར་རོ། །དེ་ལྟར་དེ་དག་རྣ་བའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་མི་རྟག་གོ་ཞེས་བྱ་བར་རྟོག་པ་དང་། རྣ་བའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་སྡུག་བསྔལ་ལོ་ཞེས་བྱ་བར་རྟོག་པ་དང་། རྣ་བའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་བདག་མྱེད་དོ་ཞེས་བྱ་བར་རྟོག་པ་དང་། རྣ་བའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་མྱི་སྡུག་གོ་ཞེས་བྱ་བར་རྟོག་པས། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་གཟུགས་བརྙན་ལ་སྤྱོད་པར་འགྱུར་ར་རོ། །སྣའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་མྱི་རྟག་གོ་ཞེས་བྱ་བར་སྟོན། སྣའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་སྡུག་བསྔལ་ལོ་ཞེས་བྱ་བར་སྟོན། སྣའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་བདག་མྱེད་དོ་ཞེས་བྱ་བར་སྟོན། སྣའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་མྱི་སྡུག་གོ་ཞེས་བྱ་བར་སྟོན་ཅིང་། འདི་སྐད་དུ་གང་དེ་ལྟར་སྤྱོད་པ་ནི། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལ་སྤྱོད་དོ་ཞེས་རྗོད་དེ་ སུ་ལ་བསྟན་པ་དེ་དག་ཀྱང་། སྣའི་འདུས་ཏེ་རེག་པ་ལས་བྱུང་བའི་ཚོར་བ་མྱི་རྟག
Chinese
的感受是无常的这样去思择，眼根聚集而生之触所生的感受是痛苦的这样去思择，眼根聚集而生之触所生的感受是无我的这样去思择，眼根聚集而生之触所生的感受是不净的这样去思择。就会行于般若波罗蜜多的影像。耳根聚集而生之触所生的感受是无常的这样去宣说，耳根聚集而生之触所生的感受是痛苦的这样去宣说，耳根聚集而生之触所生的感受是无我的这样去宣说，耳根聚集而生之触所生的感受是不净的这样去宣说。像这样谁如是行持，就说他是行持般若波罗蜜多。向谁开示的那些人也，耳根聚集而生之触所生的感受是无常的这样去思择，耳根聚集而生之触所生的感受是痛苦的这样去思择，耳根聚集而生之触所生的感受是无我的这样去思择，耳根聚集而生之触所生的感受是不净的这样去思择。如是他们耳根聚集而生之触所生的感受是无常的这样去思择，耳根聚集而生之触所生的感受是痛苦的这样去思择，耳根聚集而生之触所生的感受是无我的这样去思择，耳根聚集而生之触所生的感受是不净的这样去思择。就会行于般若波罗蜜多的影像。鼻根聚集而生之触所生的感受是无常的这样去宣说，鼻根聚集而生之触所生的感受是痛苦的这样去宣说，鼻根聚集而生之触所生的感受是无我的这样去宣说，鼻根聚集而生之触所生的感受是不净的这样去宣说。像这样谁如是行持，就说他是行持般若波罗蜜多。向谁开示的那些人也，鼻根聚集而生之触所生的感受是无常的。
English
to contemplate that feelings are impermanent, to contemplate that feelings arising from the contact of the gathering of the eye are suffering, to contemplate that feelings arising from the contact of the gathering of the eye are without self, and to contemplate that feelings arising from the contact of the gathering of the eye are impure. One will then engage in the image of the Perfection of Wisdom. To proclaim that feelings arising from the contact of the gathering of the ear are impermanent, to proclaim that feelings arising from the contact of the gathering of the ear are suffering, to proclaim that feelings arising from the contact of the gathering of the ear are without self, and to proclaim that feelings arising from the contact of the gathering of the ear are impure. Like this, whoever practices in this way is said to be practicing the Perfection of Wisdom. Those to whom it is shown will also contemplate that feelings arising from the contact of the gathering of the ear are impermanent, will contemplate that feelings arising from the contact of the gathering of the ear are suffering, will contemplate that feelings arising from the contact of the gathering of the ear are without self, and will contemplate that feelings arising from the contact of the gathering of the ear are impure. Thus, they will contemplate that feelings arising from the contact of the gathering of the ear are impermanent, will contemplate that feelings arising from the contact of the gathering of the ear are suffering, will contemplate that feelings arising from the contact of the gathering of the ear are without self, and will contemplate that feelings arising from the contact of the gathering of the ear are impure. One will then engage in the image of the Perfection of Wisdom. To proclaim that feelings arising from the contact of the gathering of the nose are impermanent, to proclaim that feelings arising from the contact of the gathering of the nose are suffering, to proclaim that feelings arising from the contact of the gathering of the nose are without self, and to proclaim that feelings arising from the contact of the gathering of the nose are impure. Like this, whoever practices in this way is said to be practicing the Perfection of Wisdom. Those to whom it is shown will also find that feelings arising from the contact of the gathering of the nose are impermanent.