Chinese
不是火界，因为没有生。具寿舍利弗，因此说，何者是火界的未生，那不是火界。具寿舍利弗，风界为空，以风界而空，凡是空者，那不是风界，因为没有生。具寿舍利弗，因此说，何者是风界的未生，那不是风界。具寿舍利弗，虚空界为空，以虚空界而空，凡是空者，那不是虚空界，因为没有生。具寿舍利弗，因此说，何者是虚空界的未生，那不是虚空界。具寿舍利弗，识界为空，以识界而空，凡是空者，那不是识界，因为没有生。具寿舍利弗，因此说，何者是识界的未生，那不是识界。具寿舍利弗，无明为空，以无明而空，凡是空者，那不是无明，因为没有生。具寿舍利弗，因此说，何者是无明的未生，那不是无明。具寿舍利弗，行为空，以行而空，凡是空者，那不是行，因为没有生。具寿舍利弗，因此说， 何者是行的未生，那不是行。具寿舍利弗，识为空，以识而空，凡是空者，那不是识，因为没有生。具寿舍利弗，因此说，何者是识的未生，那不是识。具寿舍利弗，名色为空，以名色而空，凡是空者，那不是名色，因为没有生。具寿舍利弗，因此说，何者是名色的未生，那不是名色。具寿舍利弗，六处是六处
English
It is not the fire element, because there is no birth. Venerable Sharadvatiputra, therefore, whatever is the unborn of the fire element, that is not the fire element. Venerable Sharadvatiputra, the wind element is empty, empty by the wind element, whatever is empty, that is not the wind element, because there is no birth. Venerable Sharadvatiputra, therefore, whatever is the unborn of the wind element, that is not the wind element. Venerable Sharadvatiputra, the space element is empty, empty by the space element, whatever is empty, that is not the space element, because there is no birth. Venerable Sharadvatiputra, therefore, whatever is the unborn of the space element, that is not the space element. Venerable Sharadvatiputra, the consciousness element is empty, empty by the consciousness element, whatever is empty, that is not the consciousness element, because there is no birth. Venerable Sharadvatiputra, therefore, whatever is the unborn of the consciousness element, that is not the consciousness element. Venerable Sharadvatiputra, ignorance is empty, empty by ignorance, whatever is empty, that is not ignorance, because there is no birth. Venerable Sharadvatiputra, therefore, whatever is the unborn of ignorance, that is not ignorance. Venerable Sharadvatiputra, formation is empty, empty by formation, whatever is empty, that is not formation, because there is no birth. Venerable Sharadvatiputra, therefore, whatever is the unborn of formation, that is not formation. Venerable Sharadvatiputra, consciousness is empty, empty by consciousness, whatever is empty, that is not consciousness, because there is no birth. Venerable Sharadvatiputra, therefore, whatever is the unborn of consciousness, that is not consciousness. Venerable Sharadvatiputra, name and form are empty, empty by name and form, whatever is empty, that is not name and form, because there is no birth. Venerable Sharadvatiputra, therefore, whatever is the unborn of name and form, that is not name and form. Venerable Sharadvatiputra, the six sense bases are the six sense bases
Chinese
六处以六处空，凡是空的就是六处，没有生。具寿舍利弗之子，就这个名目来说，凡是六处的不生，那就不是六处了。具寿舍利弗之子，触以触空，凡是空的就是触，没有生。具寿舍利弗之子，就这个名目来说，凡是触的不生，那就不是触了。具寿舍利弗之子，受以受空，凡是空的就是受，没有生。具寿舍利弗之子，就这个名目来说，凡是受的不生，那就不是受了。具寿舍利弗之子，贪爱以贪爱空，凡是空的就是贪爱，没有生。具寿舍利弗之子，就这个名目来说，凡是贪爱的不生，那就不是贪爱了。具寿舍利弗之子，取以取空，凡是空的就是取，没有生。具寿舍利弗之子，就这个名目来说，凡是取的不生，那就不是取了。具寿舍利弗之子，有以有空，凡是空的就是 有，没有生。具寿舍利弗之子，就这个名目来说，凡是有的不生，那就不是有了。具寿舍利弗之子，生以生空，凡是空的就是生，没有生。具寿舍利弗之子，就这个名目来说，凡是生的不生，那就不是生了。具寿舍利弗之子，老死以老死空，凡是空的就是老死，没有生。具寿舍利弗之子，就这个名目来说，凡是老死的不生，那就不是老死了。具寿舍利弗之子，布施波罗蜜多以布施波罗蜜多空，凡是空的就是布施波罗蜜多，没有生。具寿舍利弗之子，就这个名目来说，凡是布施波罗蜜多的不
English
The six sense sources are empty of the six sense sources; whatever is empty is not the six sense sources, it is unborn. Son of Sharadvati, endowed with life, in that respect, whatever is the unborn of the six sense sources, that is not the six sense sources. Son of Sharadvati, endowed with life, contact is empty of contact; whatever is empty is not contact, it is unborn. Son of Sharadvati, endowed with life, in that respect, whatever is the unborn of contact, that is not contact. Son of Sharadvati, endowed with life, feeling is empty of feeling; whatever is empty is not feeling, it is unborn. Son of Sharadvati, endowed with life, in that respect, whatever is the unborn of feeling, that is not feeling. Son of Sharadvati, endowed with life, craving is empty of craving; whatever is empty is not craving, it is unborn. Son of Sharadvati, endowed with life, in that respect, whatever is the unborn of craving, that is not craving. Son of Sharadvati, endowed with life, grasping is empty of grasping; whatever is empty is not grasping, it is unborn. Son of Sharadvati, endowed with life, in that respect, whatever is the unborn of grasping, that is not grasping. Son of Sharadvati, endowed with life, existence is empty of existence; whatever is empty is not existence, it is unborn. Son of Sharadvati, endowed with life, in that respect, whatever is the unborn of existence, that is not existence. Son of Sharadvati, endowed with life, birth is empty of birth; whatever is empty is not birth, it is unborn. Son of Sharadvati, endowed with life, in that respect, whatever is the unborn of birth, that is not birth. Son of Sharadvati, endowed with life, aging and death are empty of aging and death; whatever is empty is not aging and death, it is unborn. Son of Sharadvati, endowed with life, in that respect, whatever is the unborn of aging and death, that is not aging and death. Son of Sharadvati, endowed with life, the perfection of giving is empty of the perfection of giving; whatever is empty is not the perfection of giving, it is unborn. Son of Sharadvati, endowed with life, in that respect, whatever is the unborn of the perfection of giving,
Chinese
凡是存在的事物，就不是布施波罗蜜多。具寿舍利弗之子啊，持戒波罗蜜多以持戒波罗蜜多而空。凡是空性的事物，就不是持戒波罗蜜多，因为它是无生的。具寿舍利弗之子啊，从这个角度来说，凡是未生的持戒波罗蜜多，就不是持戒波罗蜜多。具寿舍利弗之子啊，忍辱波罗蜜多以忍辱波罗蜜多而空。凡是空性的事物，就不是忍辱波罗蜜多，因为它是无生的。具寿舍利弗之子啊，从这个角度来说，凡是未生的忍辱波罗蜜多，就不是忍辱波罗蜜多。具寿舍利弗之子啊，精进波罗蜜多以精进波罗蜜多而空。凡是空性的事物，就不是精进波罗蜜多，因为它是无生的。具寿舍利弗之子啊，从这个角度来说，凡是未生的精进波罗蜜多，就不是精进 波罗蜜多。具寿舍利弗之子啊，禅定波罗蜜多以禅定波罗蜜多而空。凡是空性的事物，就不是禅定波罗蜜多，因为它是无生的。具寿舍利弗之子啊，从这个角度来说，凡是未生的禅定波罗蜜多，就不是禅定波罗蜜多。具寿舍利弗之子啊，般若波罗蜜多以般若波罗蜜多而空。凡是空性的事物，就不是般若波罗蜜多，因为它是无生的。具寿舍利弗之子啊，从这个角度来说，凡是未生的般若波罗蜜多，就不是般若波罗蜜多。具寿舍利弗之子啊，内空性以内空性而空。凡是空性的事物，就不是内空性，因为它是无生的。具寿舍利弗之子啊，从这个角度来说，凡是未生的内空性
English
Whatever exists is not the perfection of giving. Son of the venerable Sharadvati, the perfection of discipline is empty of the perfection of discipline. Whatever is empty is not the perfection of discipline, because it is unborn. Son of the venerable Sharadvati, in this way, whatever is the unborn perfection of discipline is not the perfection of discipline. Son of the venerable Sharadvati, the perfection of patience is empty of the perfection of patience. Whatever is empty is not the perfection of patience, because it is unborn. Son of the venerable Sharadvati, in this way, whatever is the unborn perfection of patience is not the perfection of patience. Son of the venerable Sharadvati, the perfection of diligence is empty of the perfection of diligence. Whatever is empty is not the perfection of diligence, because it is unborn. Son of the venerable Sharadvati, in this way, whatever is the unborn perfection of diligence is not the perfection of diligence. Son of the venerable Sharadvati, the perfection of meditation is empty of the perfection of meditation. Whatever is empty is not the perfection of meditation, because it is unborn. Son of the venerable Sharadvati, in this way, whatever is the unborn perfection of meditation is not the perfection of meditation. Son of the venerable Sharadvati, the perfection of wisdom is empty of the perfection of wisdom. Whatever is empty is not the perfection of wisdom, because it is unborn. Son of the venerable Sharadvati, in this way, whatever is the unborn perfection of wisdom is not the perfection of wisdom. Son of the venerable Sharadvati, inner emptiness is empty of inner emptiness. Whatever is empty is not inner emptiness, because it is unborn. Son of the venerable Sharadvati, in this way, whatever is the unborn inner emptiness
Tibetan
ཡིན་པ་དེ་ན་ང་སྟོང་པ་ཉིད་མ་ཡིན་ན་ནོ། །ཚེ་དང་ལྡན་པ་ཤ་ར་དྭ་ཏིའི་བུ། ཕྱི་སྟོང་པ་ཉིད་ནི་ཕྱི་སྟོང་པ་ཉིད་ཀྱིས་སྟོང་སྟེ། གང་སྟོང་པ་དེ་ནི་ཕྱི་སྟོང་པ་ཉིད་མ་ཡིན་ཏེ་སྐྱེ་བ་མྱེད་དོ། །ཚེ་དང་ལྡན་པ་ཤ་ར་དྭ་ཏིའི་བུ། རྣམ་གྲང་ས་དེས་ན། ཕྱི་སྟོང་པ་ཉིད་ཀྱི་མ་སྐྱེས་པ་གང་ཡིན་པ་དེ་ཕྱི་སྟོང་པ་ཉིད་མ་ཡིན་ནོ། །ཚེ་དང་ལྡན་པ་ཤ་ར་དྭ་ཏིའི་བུ། ཕྱི་ནང་སྟོང་པ་ཉིད་ནི་ཕྱི་ན་ང་སྟོང་པ་ཉིད་ཀྱིས་སྟོང་སྟེ། གང་སྟོང་པ་དེ་ནི་ཕྱི་ནང་སྟོང་པ་ཉིད་མ་ཡིན་ཏེ་སྐྱེ་བ་མྱེད་དོ། །ཚེ་དང་ལྡན་པ་ཤ་ར་དྭ་ཏིའི་བུ། རྣམ་གྲངས་དེས་ན། ཕྱི་ན་ང་སྟོང་པ་ཉིད་ཀྱི་མ་སྐྱེས་པ་གང་ཡིན་པ་དེ་ཕྱི་ན་ང་སྟོང་པ་ཉིད་མ་ཡིན་ནོ། །ཚེ་དང་ལྡན་པ་ཤ་ར་དྭ་ཏིའི་བུ། སྟོང་པ་ཉིད་སྟོང་པ་ཉིད་ནི་སྟོང་པ་ཉིད་སྟོང་པ་ཉིད་ཀྱིས་སྟོང་སྟེ། གང་སྟོང་པ་དེ་ནི་སྟོང་པ་ཉིད་སྟོང་པ་ཉིད་མ་ཡིན་ཏེ། སྐྱེ་བ་མྱེད་དོ། །ཚེ་དང་ལྡན་པ་ཤ་ར་དྭ་ཏིའི་བུ། རྣམ་གྲངས་དེས་ན། སྟོང་པ་ཉིད་སྟོང་པ་ཉིད་ཀྱི་མ་སྐྱེས་པ་གང་ཡིན་པ་དེ་སྟོང་པ་ཉིད་སྟོང་པ་ཉིད་མ་ཡིན་ནོ། །ཚེ་དང་ ལྡན་པ་ཤ་ར་དྭ་ཏིའི་བུ། ཆེན་པོ་སྟོང་པ་ཉིད་ནི་ཆེན་པོ་སྟོང་པ་ཉིད་ཀྱིས་སྟོང་སྟེ། གང་སྟོང་པ་དེ་ནི་ཆེན་པོ་སྟོང་པ་ཉིད་མ་ཡིན་ཏེ་སྐྱེ་བ་མྱེད་དོ། །ཚེ་དང་ལྡན་པ་ཤ་ར་དྭ་ཏིའི་བུ། རྣམ་གྲངས་དེས་ན། ཆེན་པོ་སྟོང་པ་ཉིད་ཀྱི་མ་སྐྱེས་པ་གང་ཡིན་པ་དེ་ཆེན་པོ་སྟོང་པ་་ཤེས་རབ་ཀྱི་ཕ་\\\\\\\\\\\\\\\\\ཏུ་ན་པ་སྟོང་ཕྲག་བརྒྱ་པ། ཉིད་མ་ཡིན་ནོ། །ཚེ་དང་ལྡན་པ་ཤ་ར་དྭ་ཏིའི་བུ། དོན་དམ་པ་སྟོ་ང་པ་ཉིད་ནི་དོན་ད་མ་པ་སྟོང་པ་ཉིད་ཀྱིས་སྟོང་སྟེ། གང་སྟོང་པ་དེ་ནི་དོན་ད་མ་པ་སྟོང་པ་ཉིད་མ་ཡིན་ཏེ་སྐྱེ་བ་མྱེད་དོ། །ཚེ་དང་ལྡན་པ་ཤ་ར་དྭ་ཏིའི་བུ། རྣམ་གྲངས་དེས་ན། དོན་དམ་པ་སྟོང་པ་ཉིད་ཀྱི་མ་སྐྱེས་པ་གང་ཡིན་པ་དེ་དོན་ད་མ་པ་སྟོང་པ་ཉིད་མ་ཡིན་ནོ། །ཚེ་དང་ལྡན་པ་ཤ་ར་དྭ་ཏིའི་བུ། འདུས་བྱས་སྟོང་པ་ཉིད་ནི་འདུས་བྱས་སྟོང་པ་ཉིད་ཀྱིས་སྟོང་སྟེ། གང་སྟོང་པ་དེ་ནི་འདུས་བྱས་སྟོང་པ་ཉིད་མ་ཡིན་ཏེ་སྐྱེ་བ་མྱེད་དོ། །ཚེ་དང་ལྡན་པ་ཤ་ར་དྭ་ཏིའི་བུ་རྣམ་གྲངས་དེས་ན། འདུས་བྱས་སྟོང་པ་ཉིད་ཀྱི་མ་སྐྱེས་པ་གང་ཡིན་པ་དེ་འདུས་བྱས་སྟོང་པ་ཉིད་མ་ཡིན་ནོ། །ཚེ་དང་ལྡན་པ་ཤ་ར་དྭ་ཏིའི་བུ། འདུས་མ་བྱས་སྟོང་པ་ཉིད་ནི་འདུས་མ་བྱས་སྟོང་པ་ཉིད་ཀྱིས་སྟོང་སྟེ། གང་སྟོང་པ་དེ་ནི་འདུས་མ་བྱས་སྟོ
Chinese
如果是那样，我不是空性吗？具寿舍利弗之子，外空性以外空性而空，所空者非外空性，无生。具寿舍利弗之子，就此数目而言，外空性之无生者，彼非外空性。具寿舍利弗之子，内外空性以外我空性而空，所空者非内外空性，无生。具寿舍利弗之子，就此数目而言，外我空性之无生者，彼非外我空性。具寿舍利弗之子，空性空性以空性空性而空，所空者非空性空性，无生。具寿舍利弗之子，就此数目而言，空性空性之无生者，彼非空性空性。具寿 舍利弗之子，大空性以大空性而空，所空者非大空性，无生。具寿舍利弗之子，就此数目而言，大空性之无生者，彼非大空性。《般若波罗蜜多十万颂》。具寿舍利弗之子，胜义空性以胜义空性而空，所空者非胜义空性，无生。具寿舍利弗之子，就此数目而言，胜义空性之无生者，彼非胜义空性。具寿舍利弗之子，有为空性以有为空性而空，所空者非有为空性，无生。具寿舍利弗之子，就此数目而言，有为空性之无生者，彼非有为空性。具寿舍利弗之子，无为空性以无为空性而空，所空者非无为空性。
English
If that is the case, am I not emptiness? Son of the venerable Sharadvatiputra, outer emptiness is empty by outer emptiness. That which is empty is not outer emptiness, it is unborn. Son of the venerable Sharadvatiputra, in that number, that which is unborn of outer emptiness is not outer emptiness. Son of the venerable Sharadvatiputra, inner and outer emptiness is empty by outer self-emptiness. That which is empty is not inner and outer emptiness, it is unborn. Son of the venerable Sharadvatiputra, in that number, that which is unborn of outer self-emptiness is not outer self-emptiness. Son of the venerable Sharadvatiputra, emptiness emptiness is empty by emptiness emptiness. That which is empty is not emptiness emptiness, it is unborn. Son of the venerable Sharadvatiputra, in that number, that which is unborn of emptiness emptiness is not emptiness emptiness. Son of the venerable Sharadvatiputra, great emptiness is empty by great emptiness. That which is empty is not great emptiness, it is unborn. Son of the venerable Sharadvatiputra, in that number, that which is unborn of great emptiness is not great emptiness. The Hundred Thousand Verses of the Prajnaparamita. Son of the venerable Sharadvatiputra, ultimate emptiness is empty by ultimate emptiness. That which is empty is not ultimate emptiness, it is unborn. Son of the venerable Sharadvatiputra, in that number, that which is unborn of ultimate emptiness is not ultimate emptiness. Son of the venerable Sharadvatiputra, conditioned emptiness is empty by conditioned emptiness. That which is empty is not conditioned emptiness, it is unborn. Son of the venerable Sharadvatiputra, in that number, that which is unborn of conditioned emptiness is not conditioned emptiness. Son of the venerable Sharadvatiputra, unconditioned emptiness is empty by unconditioned emptiness. That which is empty is not unconditioned empti-