English
The sound of "e" spread everywhere. Having heard that, many merchants from Mandaka went to the Kosala country with goods. People from the Kosala country also went to Mandaka in the same way. Later, when many merchants from Mandaka went to the Kosala country with goods, when they crossed the border and arrived in the Kosala country, the caravan leader said: 'It is said that King Pasenadi of Kosala is very rude, cruel, and angry, and is brave and powerful. If he destroys many merchants and us, he can also make amends. Take those goods back.' The merchants said: 'If that's the case, we will do so.' Having said that, they took the goods back. The thieves set up guard posts to watch, and the guard saw the goods returning and said: 'The goods have returned, let us destroy these merchants.' Having said that, many merchants went to the Sal tree forest and were destroyed. Some of the merchants were killed, and some fled. The fleeing people dirtied their heads with dust and went to the residence of King Pasenadi, saying: 'Oh God, we are merchants, but when we arrive in your country, we are no longer merchants. What happened? Oh God, we were destroyed by thieves.' King Pasenadi ordered Saint Heaven, saying: 'Young man, quickly go and seize the thieves and the property, and bring them back.' The god said: 'I will do so.' Then, General Saint Heaven, having received the order from King Pasenadi of Kosala, led four divisions of troops, including elephant soldiers, cavalry, chariot soldiers, and infantry, fully armed, and quickly went to the Sal tree forest. Meanwhile, the thieves had entered the dense Sal tree forest in the forest and were leisurely distributing the property. Saint Heaven rushed towards them, and they killed some of the thieves, some fled, and some were captured alive. Then, they defeated the thieves, and taking the thieves and the stolen property, they went to the king's residence, knelt at his feet, and said: 'Oh God, these are'
Chinese
说：“是盗贼的财物啊！”国王就告诫商人们说：“喂，你们要认清这是不是自己的财物，然后拿回去。”当时，外道遍行者和比丘们也被包括在被抢之列，国王把抢来的所有财物都还给了他们。遍行者把自己的衣服放在染缸里染色，比丘们的衣服也被拿走了。比丘们没有认出放在染缸里染色的衣服，就和那些遍行者一起争吵起来。许多遍行者就把那些衣服拿走了，然后到国王那里去说：“天啊，我们的衣服被外道遍行者放在染缸里染色，他们不肯还给我们。”国王就把那些外道遍行者叫来说：“你们为什么要拿走圣者的衣服？快还回去！”他们说：“天啊，这些放在染缸里染色的衣服是我们的。”国王说：“圣者们，你们认清哪些是你们的，然后拿走吧。”比丘们一件一件地拿出来看，有些人认出来了，就说：“天啊，这些是我们的衣服。” 国王对外道遍行者说：“哎呀，外道遍行者偷偷摸摸地偷东西，不是盗贼吗？你们是大盗啊！”他们无言以对，一句话也说不出来。国王说：“喂，圣者们，从今以后，你们应该在法衣上做记号。”比丘们把这件事告诉了世尊，世尊说：“比丘们，国王说得对。因此，法衣上应该有记号，要缝上缺口和补丁，还要安上纽扣。”世尊说要安上记号，但比丘们不知道怎么做。世尊说：“在法衣的边缘点上墨水点。”这件事的起因是在舍卫城（Shravasti，古印度城市，位于今北方邦境内）：当时，舍卫城里，另一个居士娶了一个和他同种姓但年龄较小的女子为妻，和她一起享受嬉戏玩乐。
English
Saying, "It's the thief's property!" the king admonished the merchants, "Hey, identify which of these are your own properties and take them back." At that time, the non-Buddhist wanderers and the monks were also included among those who had been robbed, and the king returned all the robbed property to them. The wanderers dyed their own clothes in the dyeing vat, and the monks' clothes were also taken. The monks did not recognize the clothes dyed in the dyeing vat, and they quarreled with those wanderers. Many wanderers took those clothes, and then went to the king and said, "O Lord, our clothes have been dyed in the dyeing vat by the non-Buddhist wanderers, and they refuse to return them to us." The king summoned those non-Buddhist wanderers and said, "Why did you take the clothes of the noble ones? Return them quickly!" They said, "O Lord, these clothes dyed in the dyeing vat are ours." The king said, "Noble ones, identify which ones are yours and take them." The monks took them out one by one to look, and some recognized them and said, "O Lord, these are our clothes." The king said to the non-Buddhist wanderers, "Alas, non-Buddhist wanderers, if you steal secretly, aren't you thieves? You are great thieves!" They were speechless and could not say a word. The king said, "Hey, noble ones, from now on, you should mark your Dharma robes." The monks told the Blessed One about this, and the Blessed One said, "Monks, the king is right. Therefore, the Dharma robes should have marks, be sewn with gaps and patches, and have buttons attached." The Blessed One said to put on marks, but the monks did not know how to do it. The Blessed One said, "Make ink dots on the edge of the Dharma robe." The origin of this story is that while in Shravasti: At that time, in Shravasti, another householder took a wife who was of the same caste but younger than him, and enjoyed playing and rejoicing with her.
Tibetan
།དེ་དང་ལྷན་ཅིག་ཏུ་རྩེ་དགའ་ཡོངས་སུ་སྤྱོད་པ་ལས་དེ་དུས་ཕྱི་ཞིག་ན་ཆུང་མ་སེམས་ཅན་དང་ལྡན་པར་གྱུར་ནས། དེ་ཟླ་བ་བརྒྱད་དམ་དགུ་འདས་པ་དང་། བུ་ཁྱེའུ་ཞིག་བཙས་ཏེ་ཞག་བདུན་གསུམ་ཉི་ཤུ་གཅིག་གི་བར་དུ་བཙས་པའི་བཙས་སྟོན་ཆེན་པོ་བྱས་སོ། །དེ་རིགས་དང་མཐུན་པར་མིང་ཡང་བཏགས་ནས་དེ་བསྲིངས་བསྐྱེད་དེ་ཆེར་གྱུར་པ་དང་། དུས་ཕྱི་ཞིག་ན་དེའི་མ་དུས་ལས་འདས་སོ། །ཁྱིམ་བདག་དེས་ཀྱང་ཆུང་མ་ཞིག་བླངས་ནས་དེ་དང་ལྷན་ཅིག་ཏུ་རྩེ་དགའ་ཡོངས་སུ་སྤྱོད་དོ། །རྩེ་དགའ་ཡོངས་སུ་སྤྱད་པ་ལས་དུས་ཕྱི་ཞིག་བུ་ཕོ་གསུམ་ཞིག་བཙས་ཏེ། དེ་དག་ཀྱང་རིགས་དང་མཐུན་པར་མིང་བཏགས་སོ། །འདི་ལྟར་དགྲའི་ནང་ན་ཆེན་ཆུན་འཐབ་པ་གཅུགས་ཆེ་སྟེ། མོས་མ་ཤི་བའི་བུ་ཁྱེའུ་ཆེན་པོ་དེ་ལ་རྟག་པར་གཙེས་པ་དང་། དེ་མ་དྲན་ནས་ཡི་ཆད་དེ་ཡུལ་གཞན་དུ་སོང་བ་ལས་ལེགས་པར་གསུངས་པའི་ཆོས་འདུལ་བ་ལ་རབ་ཏུ་བྱུང་ངོ་། །དེ་ནས་དུས་ ཕྱི་ཞིག་ན་ཁྱིམ་བདག་དེ་ན་བར་གྱུར་ནས། དེ་རྩ་བ་དང་། སྡོང་བུ་དང་། ལོ་མ་དང་། མེ་ཏོག་དང་། འབྲས་བུ་དག་གིས་སྨན་བྱས་ཀྱང་དེའི་ནད་ཐ་གི་བར་མ་གྱུར་ནས། དེ་ན་བའི་སྡུག་བསྔལ་གྱིས་རིང་པོ་མི་ཐོགས་པར་དུས་འདའ་བར་ཤེས་ནས། དེས་ཁྱིམ་ཚེས་དག་བསོགས་ཏེ་འདུས་ནས་དེའི་ནང་དུ་བུ་ལ་སྨྲས་པ་བུ་དག་ཁྱེད་ཅག་གི་ཕུ་བོ་ཆེན་པོ་དགེ་སྦྱོང་ཤཱཀྱའི་སྲས་ཀྱི་ནང་དུ་རབ་ཏུ་བྱུང་བ་དེ་ཡང་ཁྱེད་ཀྱིས་ནོར་སྐལ་བྱིན་ཅེས་སྨྲས་ནས། བསགས་པ་ཀུན་མཐའ་ཟད་པར་འགྱུར། །མཐོ་བའི་མཐའ་ནི་འཇིག་པར་འགྱུར། །འདུས་པའི་མཐའ་ནི་འགྱེས་པར་འགྱུར། །ཆོས་ཀྱི་མཐའ་ནི་ཞི་བར་འགྱུར། །དུས་ཀྱི་ཆོས་དང་ལྡན་པར་གྱུར་ཏོ། །དེའི་བུ་ལྗོངས་སྤྱོད་ཅིང་འདུག་པ་དེས་བདག་གི་ཕ་དུས་འདས་སོ་ཞེས་ཐོས་ཏེ། དེ་ཡང་འདི་སྙམ་དུ་བདག་སོང་ལ་མ་ཡར་མོ་དང་ནུ་བོ་དག་གི་མྱ་ངན་བསང་གིས་ཆོས་བཤད་དུ་འགྲོའོ་སྙམ་དུ་སེམས་ནས། དེ་ཇི་ཙམ་དགའ་བའི་བར་དུ་་་་གཞོངས་སྤྱད་དེ། མཉན་དུ་ཡོད་པ་གང་ན་བ་དེ་ལོགས་སུ་གཞོངས་སྤྱོད་ཅིང་སོང་ངོ་། །རིམ་བཞིན་དུ་སྤྱོད་ཅིང་མཉན་དུ་ཡོད་པར་ཕྱིན་ནས་ལམ་གྱི་ངལ་བསོས་ཏེ་བདག་གི་ཁྱིམ་དུ་འོངས་པ་དང་། ནང་གི་སྐྱེ་བོ་དག་གིས་མཐོང་ནས་ངུས་ཏེ་ངུ་བའི་སྒྲ་དག་ཁྱིམ་ཚེས་དག་གིས་ཐོས་ནས་དེ་དག་འདུས་ཏེ་ཁ་ཅིག་ནི་སྐད་ཕྱུང་སྟེ་ངུ་། ཁ་ཅིག་ནི་མིག་མཆི་མས་གང་ཞིང་འདུག་ནས། སོ་སོའི་སྐྱེ་བོ་དག་ནི་འདོད་ཆགས་དང་ལྡན་པས་གཉེན་དང་བྲལ་བར་གྱུར་པས་མྱ་ངན་གྱི
Chinese
在那之后，他们一起尽情享乐，后来，妻子怀上了孩子。八九个月后，她生了一个男孩，并举行了盛大的诞生庆祝活动，持续了二十一天。他们按照家族传统给孩子取了名字，并把他抚养长大。后来，他的母亲去世了。那个户主又娶了一个妻子，和她一起尽情享乐。尽情享乐之后，后来又生了三个儿子，他们也按照家族传统给他们取了名字。像这样，在敌人之中，争斗非常激烈。那个后妈总是折磨她没死时生的大儿子。他不记得母亲，感到厌倦，离开了家乡，在善说之律中出家了。 在那之后，户主生病了。他用根、茎、叶、花和果实等药物治疗，但他的疾病没有好转。他知道自己因生病的痛苦而活不了多久了。于是，他召集了邻居们，对儿子们说：“孩子们，你们的大哥已经在释迦族出家了，你们也应该给他一份财产。”说完，他说：积累终将耗尽， 高处的终点是坠落， 相聚的终点是分离， 法的终点是寂灭。 他与时节之法相应。 那个正在享乐的儿子听到父亲去世的消息。他心想：“我应该回去安慰我的母亲和兄弟，并为他们说法。”他这样想着，尽情享乐了一段时间，然后离开了他在舍卫城的地方。他一路游玩，到达舍卫城后，稍作休息，回到了自己的家。家里的人看到他，哭了起来。邻居们听到哭声，聚集在一起，有些人放声大哭，有些人眼里含着泪水。每个人都因与亲人分离而悲伤。
English
After that, they indulged in pleasures together, and later, the wife became pregnant. After eight or nine months, she gave birth to a boy and held a grand birth celebration for twenty-one days. They named the child according to family tradition and raised him. Later, his mother passed away. That householder took another wife and indulged in pleasures with her. After indulging in pleasures, later three more sons were born, and they were also named according to family tradition. Like this, among enemies, the fighting was very intense. That stepmother always tormented the eldest son born when his mother hadn't died. He didn't remember his mother, became weary, and left his homeland, ordaining in the well-spoken Vinaya. After that, the householder became ill. He was treated with medicines made from roots, stems, leaves, flowers, and fruits, but his illness did not improve. Knowing that he would not live long due to the suffering of illness, he gathered the neighbors and said to his sons, "Children, your eldest brother has already ordained among the sons of the Shakya, you should also give him a share of the property." Having said that, he said: All accumulation will eventually be exhausted, The end of height is falling, The end of meeting is separation, The end of Dharma is peace. He became endowed with the Dharma of the times. That son who was enjoying himself heard that his father had passed away. He thought, "I should go and comfort my mother and brothers, and go to preach the Dharma to them." Thinking this, he enjoyed himself for a while, and then left the place where he was in Shravasti. He traveled gradually, and after arriving in Shravasti, he rested from the journey and came to his own home. The people inside saw him and cried. The neighbors heard the sound of crying and gathered together, some crying out loud, some sitting with tears in their eyes. Each person was sorrowful due to being separated from their relatives because of attachment.