English
There is no fault in what ཽད་གལ་'s son sent by means of miraculous power. The merchants in Shravasti took their wealth and went on a journey, and they went into the wilderness. Many guests were surrounded by thieves, and they did not pray to the gods. Among them, there was a merchant who was approaching Maudgalyayana's village, and he thought, 'If the elder thinks of us, it will be auspicious.' The elder also thought of them, and just as he entered into equanimity of mind, the thieves were surrounded by an army of four divisions. He entered into such a samadhi. Those thieves were frightened and released many guests and fled. Those merchants went to Shravasti auspiciously and safely. They told the monks in detail what had happened, as before. The two sons of Pilinda are as described in the Vinaya. Shakya's son, Nanda, in the last month of summer, how many monks entered the summer retreat, how much offerings were received in the Sangha, he walked and used in the monastery. Those monks whom he went to greeted him with sweet words, and asked, 'Are you well?' After sitting down, he said, 'What offerings are there in the Sangha? Please bring them and divide them. Please accept my share of the clothes.' They brought them and placed them in front of him, and after he divided them, he took the share of the clothes of the elder in the Sangha and stood up. He also said, 'Elder, please do not leave, please stay.' Nanda He is also skilled in sweet words, all kinds of words, proficient in happiness, because he is proficient in reason and liberation, so he preached the Dharma in such a way that the elder would generate faith. He said, 'Please, long-lived one, accept my share of the clothes.' In this way, the second elder, the third elder, and many monks gave him the clothes. He carried those clothes on his shoulder and entered the Jeta Grove. The monks asked the long-lived Nanda, 'Where did you get these clothes?'
Chinese
写完后，他详细地讲述了他们所经历的事情。虽然发生了这样的事情，但佛陀世尊尚未制定学处。关于老比丘尼的两种情况，就像在广律中出现的那样。比丘不应接受他人的夏季衣物份额。谁接受了，谁就犯了堕罪。名叫阿难陀的同住者是一位持戒者。他去拜访另一位施主的村庄。那位施主有两个儿子，而且那位施主也生病了。他去探望他，施主给了他一些财物。由于这两个儿子什么也没得到，他们就责怪阿难陀。阿难陀用惩罚的方式惩罚了那位同住者。由于他以前是学生的出家人，所以他赞扬了大约五百名学生，并说：“请宽恕我的堪布。”阿难陀说：“如何宽恕你的堪布呢？你带着孩子们去堪布那里，他会给你们讲法。当讲法结束后，就丢下孩子们离开。”那些孩子哭着，他说：“带着那些女孩和男孩离开。”并对他说：“也请宽恕那位同住者。”他们按照吩咐去做，当讲法结束后，就丢下孩子们离开了。那些孩子哭得很厉害，阿难陀说：“带着这些男孩和女孩离开，你们为什么要离开？”他们说：“也请宽恕那位同住者。”阿难陀说：“宽恕了。忏悔堕罪吧。”总之：猪和红糖树的树苗，黑色的好衣服，一蒲式耳酥油和沉香木，豹子和狮子是第五种。猪和红糖树的树苗，以及黑色的好衣服，就像在广律中出现的那样。一位有大福报的比丘，在商人中很有名，另一位商人对他说：“您需要什么，需要什么，我都供养您。”
English
Having written, he spoke in detail about what had happened to them. Although such things occurred, the Buddha, the Blessed One, had not yet established the precepts. The two cases of the elderly nuns are as they appear in the extensive Vinaya. A bhikṣu should not take another's share of summer clothing. Whoever takes it commits a transgression. The one called "the one who dwells together with Ānanda," was a virtuous one. He was going near the village of another householder. That householder had two sons, and that householder was also afflicted with illness. He went to inquire about his health, and the householder gave him wealth. Since the two sons received nothing, they blamed Ānanda. Ānanda punished that cohabitant with a punishment. Since he was previously ordained from being a student, he praised about five hundred students and said, "Please forgive my preceptor." Ānanda said, "How can I forgive your preceptor? You take the boys and go to the preceptor, and he will teach you the Dharma. When the teaching of the Dharma is finished, leave the boys and girls and leave." Those children were crying, and he said, "Take those girls and boys and leave." And he said to him, "Also, please forgive that cohabitant." They did as they were instructed, and when the teaching of the Dharma was finished, they left the boys and girls and left. Those children cried very much, and Ānanda said, "Take these boys and girls and leave, why are you leaving?" They said, "Also, please forgive that cohabitant." Ānanda said, "Forgiven. Confess the offense of transgression." In short: a pig and a seedling of a sugar cane tree, the robes of Nanda, a bushel of butter and agarwood, a leopard and a lion are the fifth. The pig and the seedling of a sugar cane tree, and the robes of Nanda, are as they appear in the extensive Vinaya. A bhikṣu of great merit, who was famous among the merchants, another merchant said to him, "Whatever you need and whatever you require, I will offer to you."
Tibetan
སྟབས་པ་དང་། དགེ་སློང་དེའི་ནད་གཡོག་དེས་འདི་སྙམ་དུ་ཚོང་པ་དེ་ཡང་དང་ཡང་དུ་སྟོབས་ན་དེ་ལ་བདག་་་གིས་ཇི་ལྟར་སྙིང་ནས་སྟོབས་སམ། ཁ་འགྲོན་ཙམ་དུ་སྟོབས་བགམ་མོ་སྙམ་དུ་བསམས་ནས་དེ་དེའི་དྲུང་དུ་སོང་སྟེ། འདི་སྐད་དུ་མཁན་པོ་ལ་མར་ཞིག་དགོས་སོ་ཞེས་སྨྲས་པ་དང་། དེ་ལ་མར་བྲེ་གང་བྱིན་ནས་ཡང་བཙུན་པ་སྲན་མའི་ཁུ་བའམ་ཤ་ཁུ་འང་རུང་སྟེ་ཅི་དགོས་པ་འདི་ནས་སྣོམས་ཤིག་ཅེས་སྨྲས་པ་དང་། དེ་ལྟར་བགྱིའོ་ཞེས་སྨྲས་ནས་དགེ་སློང་དེས་མར་དེ་དགེ་སློང་དེའི་སྲན་མའི་ཁུ་བ་དང་ཤའི་ཁུ་བ་རྣམས་སུ་ཅུང་ཟད་བླུགས་སོ། །ཇི་ཙམ་ཞིག་ན་ཚོང་པ་དེ་དགེ་སློང་དེ་ལ་འཕགས་པ་ཁོ་བོས་ཁྱོད་ལ་མར་ནི་སྔར་བསྐུར་རོ། །དེ་སྟེ་གཞན་ཡང་སྲན་མའི་ཁུ་བའམ་ཤ་ཁུ་ཡང་རུང་སྟེ། ཅི་དགོས་པ་དེ་དག་ལོང་ཤིག་ཅེས་སྤྲིང་བ་དང་། དགེ་སློང་དེས་ནད་གཡོག་དེ་ལ་ཚོང་པ་འདི་ཞེས་བྱ་བ་ལ་མར་བླངས་སམ་ཞེས་དྲིས་ནས་བླངས་སོ་ཞེས་སྨྲས་པ་དང་། འོ་ན་ཕས་ཕམ་པའི་ཉེས་པ་བྱུང་ངོ་། །མཁན་པོ་ལ་ཚོང་པ་དེ་ཡང་དང་ཡང་དུ་སྟོབས་ནས་བརྟག་ཅིང་བགམ་པའི་ཕྱིར་བདག་གིས་བླངས་ནས་མཁན་པོ་ཡིར་བགྱིས་སོ་ཞེས་སྨྲས་པ་དང་། དགེ་སློང་དེ་འགྱོད་པ་སྐྱེས་ནས། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་་པ། ཉེས་པ་མེད་དེ་དེ་ནས་འདི་དང་འདི་བླང་ངོ་ཞེས་དྲིས་ཏེ་སོང་ཤིག། མདོར་ན། བདེ་བ་ལྡན་དང་འདུ་ཤེས་དང་། །ཆུང་མ་གཉིས་དང་སྡིག་ཅན་ལྔ། །མངལ་ན་གནས་པ་བཅུར་བྱས་དང་། །དགེ་སློང་མ་ཡིན་གཞན་ཡང་བཅུ། །སངས་རྒྱས་བཅོམ་ལྡན་འདས་ཡུལ་བྲཱི་ཛིའི་ཐང་ཤིང་གི་གནས་ན་བཞུགས་ཏེ། ཀླུང་བདེ་ལྡན་གྱི་ངོགས་ཀྱི་དགེ་སློང་རྣམས་ལ་བསླབ་པའི་གནས་མ་བཅས་པས་ལས་དང་པོ་པ་རྣམས་ལ་ཉེས་པ་མེད་པར་གྱུར་པ་ན་དགེ་སློང་དག་ཐེ་ཚོམ་དང་ཡིད་གཉིས་དང་འགྱོད་པ་རྣམས་སྐྱེས་ཏེ། བདག་ཅག་གིས་བསླབ་པའི་གནས་མ་བཅས་པར་དགེ་སློང་མང་ཞིག་ལ་འཆི་བར་བསྟབས་ན། བདག་ཅག་གི་ལས་དང་པོ་གང་ཡིན་སྙམ་པ་དང་། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། ཀླུང་བདེ་ལྡན་གྱི་དྲུང་དུ་དགེ་སློང་དག་གནས་མ་བཅས་པ་ན་འདས་པ་དང་བཅས་པ་ནི་ཐམས་ཅད་དུ་ལས་དང་པོ་པ་སྟེ། ལས་དང་པོ་ལ་ཉེས་པ་མེད་དོ། །དགེ་སློང་གིས་མི་ལ་མི་མ་ཡིན་པར་འདུ་ཤེས་ཏེ་འཚོ་བ་དང་ཕྲལ་བ་དང་། དགེ་སློང་དེ་འགྱོད་པ་སྐྱེས་ནས། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། མི་ལ་མི་མ་ཡིན་པར་འདུ་ཤེས་ན་ཉེས་པ་སྦོམ་པོར་འགྱུར་རོ། །མི་མ་ཡིན་པ་ལ་མི་མ་ཡིན་པར་འདུ་ཤེས་ནའང་ཉེས་པ་སྦོམ་པོར་འགྱུར་རོ
Chinese
偷盗，那位比丘的侍者心想，如果那个商人再三偷盗，我该如何真心实意地偷盗他呢？还是只在口头上试试偷盗呢？他这样想着，就走到那个商人面前，说道：‘堪布需要一些酥油。’商人给了他一罐酥油，又说：‘尊者，无论是豆汁还是肉汤，需要什么就从这里拿吧。’侍者回答说：‘就这样做。’然后，那位比丘将酥油稍微倒进那位比丘的豆汁和肉汤里。过了一段时间，那位商人给那位比丘捎话说：‘尊者，我之前已经给您送过酥油了。此外，无论是豆汁还是肉汤，需要什么就拿吧。’那位比丘问侍者：‘向那个叫商人的拿酥油了吗？’侍者回答说：‘拿了。’比丘说：‘那么就犯了堕罪。’侍者说：‘堪布，因为那个商人再三偷盗，为了试探和考验他，我才拿了，并给了堪布您。’那位比丘生起了后悔心。 世尊开示说：‘没有罪过，你去问问他，从那里拿了这个和那个了吗？’总而言之：快乐者和认识，两个妻子和五个罪人，以及十个在胎中者，还有另外十个非比丘尼。佛陀世尊住在布栗及国的檀树处，因为没有为快乐河岸的比丘们制定学处，所以初学者们没有罪过，比丘们生起了疑惑、犹豫和后悔心，‘我们没有制定学处，就让许多比丘因此而死去，我们最初的业是什么呢？’世尊开示说：‘在快乐河边，比丘们没有制定学处时，所有已逝者都是初学者，初学者没有罪过。’比丘将人视为非人而断绝其生计，那位比丘生起了后悔心。世尊开示说：‘如果将人视为非人，就会犯下重罪。如果将非人视为非人，也会犯下重罪。’
English
Stealing, the attendant of that monk thought, if that merchant steals again and again, how should I sincerely steal from him? Or should I just try stealing from him verbally? Thinking this, he went to that merchant and said, 'The Khenpo needs some butter.' The merchant gave him a can of butter and said, 'Venerable, whether it is bean juice or meat soup, take whatever you need from here.' The attendant replied, 'I will do so.' Then, that monk poured a little butter into that monk's bean juice and meat soup. After some time, that merchant sent a message to that monk, 'Venerable, I have already sent you butter before. In addition, whether it is bean juice or meat soup, take whatever you need.' That monk asked the attendant, 'Did you take butter from that merchant?' The attendant replied, 'I took it.' The monk said, 'Then you have committed a defeat offense.' The attendant said, 'Khenpo, because that merchant steals again and again, in order to test and examine him, I took it and gave it to you, Khenpo.' That monk felt remorse. The Bhagavan said, 'There is no fault, go and ask him, did you take this and that from there?' In short: The happy one and recognition, two wives and five sinners, and ten who are in the womb, and also ten non-bhikshunis. The Buddha Bhagavan was staying at the sandalwood tree place in the country of Vriji. Because the training rules were not established for the monks on the banks of the Happy River, the beginners had no faults, and the monks had doubts, hesitations, and regrets, 'We have not established the training rules, and many monks have died because of this, what is our initial karma?' The Bhagavan said, 'On the banks of the Happy River, when the monks have not established the training rules, all those who have passed away are beginners, and there is no fault for beginners.' The monk separates a person from their livelihood by perceiving them as a non-human, and that monk felt remorse. The Bhagavan said, 'If you perceive a person as a non-human, you will commit a grave offense. If you perceive a non-human as a non-human, you will also commit a grave offense.'