English
Beating. Therefore, he struck that person twice with a stick. The Venerable Joyful thought: I looked and just went away. So he left. Having gone to the Victory Grove, he did the work of food, washed the bowl, and said to the monks: Venerable ones, do not go to such and such street. The monks said: Why? He said: There is a fierce, cunning, and rude Brahmin there, who is having about five hundred Brahmin boys recite the secret mantras of the Brahmins. He struck me twice with a stick. They said: What is your fault? He said: Venerable ones, one is a fault, the second is not a fault. How is it a fault, how is it not a fault? Without cause, he struck me with a stick, and when I turned back to look, he struck me twice more, and my turning back to look at him was the fault. The first one was not a fault. The Venerable Nanda heard this and said: What does the Blessed One say? He said: It is nothing great. Nanda said: Blessed One, I have heard it, please say it again. He told what had happened. Nanda shook his head three times and said: I understand, do not be displeased. Thinking, I will repeat that, shave it off, anoint it with sesame oil, wash it, put on the lower garment in the morning, take the bowl and the Dharma garment, and go to Shravasti for alms. He gradually went to the street, and that Brahmin was distracted and did not see him. The Venerable Nanda began to walk in front of him. That Brahmin saw him and said to a Brahmin boy: Brahmin boy, go and strike the head of this bald ascetic with a stick. The Venerable Nanda heard this and said: Miser, why waste it for nothing? You come here. Having said this, that Brahmin became angry and went himself and struck Nanda with a stick. Nanda grabbed the Brahmin's arm and said: Miser, are you going to hit Nanda again? Come, let's go to the royal palace. Saying this, he grabbed that person's arm and dragged him away. That person called those Brahmin boys, and they also grabbed his other arm and dragged him away. Near
Chinese
于是，具大力量的近喜，带着那五百个婆罗门童子和婆罗门，到了国王王宫的门口坐下。这是规律，当六众忿怒而坐在国王王宫门口时，光明国王的宫殿就会摇动。国王看见了，就吩咐一个人： “喂，男子，门口莫非来了什么六众圣者？去看看。” 那人去了，看见具寿近喜和大约五百个婆罗门童子坐在门口。那人对国王说：“天神，圣者近喜在宫门口。” 国王说：“请他进来。” 他进来后说：“天神，如果圣者欢喜没有出家，会怎么样呢？” “圣者会成为以力量统治的转轮王。” “那么你会成为他的什么呢？” “圣者会成为侍者。” “天神，你让比丘们做年轻人的事，比丘尼们做妃嫔的事。如果这样，我们中有一个婆罗门冒犯了天神，打了导师欢喜两个耳光，也愤怒地打了我耳光。” 国王愤怒了，命令大臣们：“去，把那个婆罗门的手砍了！” 他们带着那个婆罗门到街上，那个婆罗门的父母听说了，就和朋友、兄弟、亲戚们聚集在一起，用像怜悯一样的悲伤的语言慢慢地说着，发出“呜呼，我的儿子”的哀号，走上街。那些人和人群对大臣说：“喂， 行善者，如果冒犯了天神就要砍手，那么这个婆罗门是靠手为生的，应该砍他的左手。” 他们砍了他的左手。过了一段时间，那个婆罗门仍然用左手遮掩着，用右手读书。有一次，近喜看见了，非常生气，走到国王面前说：“国王们的安乐就是这样，命令的果报在这里结束，那么天神也没有了。” 国王说：“圣者做了什么？” 近喜说：“天神啊，”
English
Then, Nearjoy, with great power, took those five hundred Brahmin boys and the Brahmin, and went to the gate of the king's palace and sat down. This is the rule: when the Six Groups are angry and sit at the gate of the king's palace, the palace of King Light-King will shake. The king saw it and commanded a man: "Hey, man, have some noble Six Groups come to the gate? Go and see." The man went and saw the venerable Nearjoy and about five hundred Brahmin boys sitting at the gate. The man said to the king, "God, the venerable Nearjoy is at the palace gate." The king said, "Invite him in." He came in and said, "God, if the venerable Joy had not renounced, what would he have become?" "The venerable one would have become a wheel-turning king ruling by power." "Then what would you have become to him?" "The venerable one would have become a servant." "God, you allow the monks to act as youths, and the nuns to act as the retinue of concubines. If that is the case, one of us Brahmins offended the god, slapped the teacher Joy twice, and also angrily slapped me." The king was angry and commanded the ministers, "Go and cut off that Brahmin's hand!" They took that Brahmin to the street, and that Brahmin's parents heard about it, and they gathered with friends, brothers, and relatives, and slowly spoke words of sorrow like compassion, uttering cries of "Alas, my son," and went to the street. Those people and the crowd said to the minister, "Hey, Virtuous one, if offending the god requires cutting off a hand, then this Brahmin lives by his hand, so his left hand should be cut off." They cut off his left hand. After some time, that Brahmin still covered his left hand and read with his right hand. Once, Nearjoy saw it and was very angry, and went to the king and said, "This is how the kings' happiness is, the fruit of the command ends here, then there is no god either." The king said, "What did the venerable one do?" Nearjoy said, "God,"
Chinese
没有砍断那个婆罗门的胳膊。国王召集大臣们说：你们没有砍断那个婆罗门的胳膊吗？他们说：陛下，砍断了。如果是那样，那么尊者近喜是这么说的。具寿近喜说：陛下，那个婆罗门正是用右手转动，让婆罗门的孩子们读书啊。大臣们说：陛下，他的父母的口信说，这个婆罗门是用手活命的，所以请砍断左手。因此，我砍断了他的左手。国王说：如果他的父母让砍断左手，我就要砍断右手。去砍断它！那人到他跟前，砍断了他的右手。那人两只手都垂着。那人痛苦地坐着，近喜问道：婆罗门，为什么你不拿棍子打我们，而是垂着手坐着？他感到羞愧，骄傲和自大都被摧毁了，一言不发地坐着。婆罗门和居士们嘲笑说：沙迦族的修行者们没有慈悲心，用刑罚砍断后还要断绝情义。他们诽谤，辱骂，恶语相向。当时，比丘们向薄伽梵禀告。薄伽梵心想，发生任何轻微的过失，都是因为比丘
English
The Brahmin's arm was not cut off. The king summoned the ministers and said: Did you not cut off the Brahmin's arm? They said: Your Majesty, it has been cut off. If that is so, then the venerable Nye-ga said this. The venerable Nye-ga said: Your Majesty, that Brahmin is turning with his right hand and letting the Brahmin children read. The ministers said: Your Majesty, his parents' message said that this Brahmin lives by his hands, so please cut off his left hand. Therefore, I cut off his left hand. The king said: If his parents let him cut off his left hand, I will have him cut off his right hand. Go and cut it off! That person went to him and cut off his right hand. That person's two hands were hanging down. That person was sitting in pain, and Nye-ga asked: Brahmin, why don't you hit us with a stick, but sit with your hands hanging down? He felt ashamed, his pride and arrogance were destroyed, and he sat without saying a word. The Brahmins and householders mocked, saying: The Sakya monks have no compassion, and after cutting off with punishment, they also cut off affection. They slandered, insulted, and spoke ill. At that time, the monks reported to the Blessed One. The Blessed One thought, any slight fault that occurred was because the monks
Chinese
诸比丘谛听。过去在生长着各种树木的园林，以花朵、果实和充沛的水源装饰的园林中，有一位苦行者，他吃果实、树根，饮水，身穿羚羊皮和树皮，住在那里，他在木橘树旁静坐，思考自己的事情。从那上面，一只猴子扔下了一个木橘果，击中了那位苦行者的头部，于是他用偈颂说道：你所没有的，我不会去做；你所没有的，你自己正在做。那位苦行者的朋友是一位猎人，他因为丢失了猎物而来到了那个地方。那位苦行者因为一些事情离开了木橘树旁，去了别的地方。那位猎人没有看到他，便四处张望，坐在了木橘树旁。猴子向那位猎人的头部扔了一个木橘果，那位猎人感到非常震惊，他的头被木橘果击中，因木橘果击打所产生的痛苦和不适，他开始向上看。当他看到猴子时，他非常生气，拉满了弓，用一支毒箭射中了它，猴子倒在地上，死了。诸比丘，你们怎么想？当时的苦行者就是这位名叫嘎瓦的比丘。当时的猴子就是这位婆罗门。当时的猎人就是内嘎瓦，当时也是嘎瓦守护着，内嘎瓦放纵着。现在也是嘎瓦守护着，内嘎瓦放纵着。总结：恶劣的种姓和占星术，掺杂的羊毛和蔑视，良好的边界和良好的布施，认为是自己的钵，未胜者和月护者，偷了自己缝制的布。这总结的偈颂应该像《二堕》中出现的那样详细地解释，没有任何区别。总结：猪和糖树，棕榈树、法衣、黑嘎瓦，蜂蜡
English
Listen, monks. In the past, in a garden adorned with various kinds of trees, abundant with flowers, fruits, and water, there lived an ascetic who ate fruits and roots, drank water, and wore antelope skin and tree bark. He sat near a bilva tree, contemplating his own affairs. From above, a monkey threw a bilva fruit, hitting the ascetic's head, and he spoke in verse: What you do not have, I will not do; what you do not have, you yourself are doing. That ascetic's friend, a hunter, came to that place because he had lost his prey. The ascetic, for some reason, left the bilva tree and went elsewhere. The hunter, not seeing him, looked around and sat near the bilva tree. The monkey threw a bilva fruit at the hunter's head, and the hunter was greatly shocked. His head was struck by the bilva fruit, and due to the pain and discomfort caused by the bilva fruit's impact, he began to look up. When he saw the monkey, he became very angry, drew his bow, and shot a poisoned arrow at it, and the monkey fell to the ground and died. Monks, what do you think? The ascetic at that time was this monk named Gawa. The monkey at that time was this Brahmin. The hunter at that time was Ne Gawa, and at that time also, Gawa protected, and Ne Gawa indulged. Even now, Gawa protects, and Ne Gawa indulges. Summary: Evil lineage and astrology, mixed wool and contempt, good boundaries and good giving, considering the alms bowl as one's own, Unvanquished and Moon-protected, stole the cloth of his own sewing. This summary verse should be explained in detail as it appears in the Second Fall, without any difference. Summary: Pig and sugar tree, palm tree, Dharma robe, black Gawa, beeswax.