Chinese
穿著那些衣服吃飯，並且向他們自己和導師頂禮。不信仰的人們則嘲笑說：『釋迦族的沙門們是不潔淨的，他們穿著那些剃除頭髮和鬍鬚的法衣吃飯，並且向他們自己和導師頂禮。』當這種情況發生時，比丘們向薄伽梵（世尊）稟告。薄伽梵（世尊）開示說：『不應該穿著法衣剃除頭髮和鬍鬚，然而應該持有剃髮布，用它來隔開後剃髮。』薄伽梵（世尊）說了應該持有剃髮布之後，有些人沒有能力獲得它。薄伽梵（世尊）開示說：『那些沒有能力獲得它的人，應該用汗布包裹身體來剃髮。』比丘們剃除頭髮和鬍鬚後像那樣離開，婆羅門和居士們嘲笑說：『釋迦族的沙門們用剃刀工作後不洗澡，所以是不潔淨的。』當這種情況發生時，比丘們向薄伽梵（世尊）稟告。薄伽梵（世尊）開示說：『用剃刀工作後應該洗澡。』有些比丘年老體衰，有些比丘生病無法忍受洗澡的行為，有些比丘則沒有得到水。薄伽梵（世尊）開示說：『他們應該只洗五個肢體。』佛陀薄伽梵（世尊）住在舍衛城（Sravasti）的祇陀林給孤獨園（Jetavana-anathapindika-arama）。婆羅門和有信仰的居士們向比丘們供養花環，但比丘們沒有接受，婆羅門和居士們說：『聖者們，從稱呼佛陀薄伽梵（世尊）開始，難道我們要從此世到來世都失去行善的資糧嗎？請接受吧！』直到這句話之前都和之前一樣。當這種情況發生時，比丘們向薄伽梵（世尊）稟告。薄伽梵（世尊）開示說：『因此，允許接受花環。』他們接受後，將花環丟在他們自己面前，並且嘲笑說：『聖者們，我們……』
English
They eat food wearing those clothes, and pay homage to themselves and the teacher. The non-believers ridicule, saying, "The Shakyaputra monks are unclean; they wear those robes in which they shave their hair and beards to eat food, and pay homage to themselves and the teacher." When this happened, the monks reported to the Blessed One. The Blessed One instructed, "One should not shave hair and beards wearing Dharma robes, but one should hold a hair-receiving cloth and shave the hair after separating it with that." After the Blessed One said that one should hold a hair-receiving cloth, some did not have the means to obtain it. The Blessed One instructed, "Those who do not have the means to obtain it should wrap their bodies with sweat cloths to shave their hair." When the monks shaved their hair and beards and left in that manner, Brahmins and householders ridiculed, saying, "The Shakyaputra monks do not bathe after working with razors, so they are unclean." When this happened, the monks reported to the Blessed One. The Blessed One instructed, "One should bathe after working with a razor." Some monks became old and frail, some became sick and could not endure the act of bathing, and some did not obtain water. The Blessed One instructed, "They should wash only five limbs." The Buddha, the Blessed One, was residing in Shravasti, in the Jeta Grove, Anathapindika's Garden. Brahmins and faithful householders offered garlands of flowers to the monks, but they did not accept them, and the Brahmins and householders said, "Venerable ones, from the time of calling the Buddha, the Blessed One, will we lose the provisions for virtuous conduct from this world to the next? Please accept!" Until this sentence, it is the same as before. When this happened, the monks reported to the Blessed One. The Blessed One instructed, "Therefore, it is permitted to accept garlands of flowers." After accepting them, they threw the garlands in front of themselves, and ridiculed, saying, "Venerable ones, we..."
Chinese
如果用山上的价格买了，难道你们拿了就扔掉吗？说完后，世尊说：不要扔掉。比丘们把头发和指甲的佛塔挂起来，他们说：难道尊者们认为我们没有见过如来的头发和指甲的佛塔吗？我们是献给您的，我们最初就献给如来的头发和指甲的佛塔了。比丘们拿了放在房屋的门口，婆罗门和有信仰的施主们看到后，以为是香室，就顶礼。世尊说：不要放在房屋的门口，要放在里面。比丘们放在门口的正前方，出现了同样的过失。世尊说：所有香气对眼睛有益，要放在僻静的地方，并且要悬挂起来。世尊说要放在僻静的地方并且悬挂起来，比丘们不知道如何放置。世尊说：在枕头旁边钉上针或荆棘，然后悬挂起来。 总结：好垫子和靠背，涂香、钵、孔洞，谷物油容器这三样，绳索和水井啊。 佛陀世尊住在舍卫城，胜光王子的花园，给孤独长者的祇陀林。之后，世尊对比丘们说：比丘们，如果僧团有，就给予好垫子，不要给予个人。如果僧团有，就给予靠背，不要给予个人。佛陀世尊 住在舍卫城，胜光王子的花园，给孤独长者的祇陀林。婆罗门和有信仰的施主们供养比丘们香，比丘们没有接受，他们说：尊者，什么时候佛陀世尊没有出现在世间？世尊说：因此，请接受香。到这里为止和之前一样。他们接受后，那些
English
If it was bought with the price of the mountain, would you take it and throw it away? After saying that, the Blessed One said: Do not throw it away. The monks hung up the stupas of hair and nails, and they said: Do the venerable ones think that we have not seen the stupas of the Tathagata's hair and nails? We have offered it to you, we have offered it to the stupas of the Tathagata's hair and nails from the very beginning. The monks took it and placed it at the door of the house, and the Brahmins and faithful patrons saw it and thought it was a perfumed room, so they prostrated. The Blessed One said: Do not put it at the door of the house, put it inside. The monks put it directly in front of the door, and the same fault appeared. The Blessed One said: All fragrances are beneficial to the eyes, it should be placed in a secluded place and hung up. The Blessed One said to put it in a secluded place and hang it up, but the monks did not know how to place it. The Blessed One said: Put a needle or thorn next to the pillow and hang it up. Summary: Good cushion and backrest, scented ointment, bowl, holes, grain oil container these three, rope and well. The Buddha, the Blessed One, was staying in Shravasti, in the garden of Prince Jeta, in the Jeta Grove of Anathapindika. Then, the Blessed One said to the monks: Monks, if the Sangha has it, give a good cushion, do not give it to an individual. If the Sangha has it, give a backrest, do not give it to an individual. The Buddha, the Blessed One, was staying in Shravasti, in the garden of Prince Jeta, in the Jeta Grove of Anathapindika. Brahmins and faithful patrons offered incense to the monks, but the monks did not accept it, and they said: Venerable, when did the Buddha, the Blessed One, not appear in the world? The Blessed One said: Therefore, please accept the incense. Up to here it is the same as before. After they accepted it, those
Chinese
扔在他们面前，他们会嘲笑说：‘圣者们，我们是用购买的价钱买来的，你们拿了又扔掉吗？’那时，众比丘向世尊禀告，世尊开示说：‘不要扔掉。’他们把头发和指甲供奉在佛塔里，他们说：‘圣者们，难道我们没有见过如来的头发和指甲的佛塔吗？我们供奉给你们，我们首先供奉给如来的头发和指甲的佛塔。’众比丘拿了放在僧房的门口，婆罗门和有信仰的居士们看见了，以为是香室，就用头顶礼。世尊开示说：‘不要放在僧房的门口，应该放在里面。’众比丘放在门口的正前方，又犯了同样的过失。世尊开示说：‘不要放在门口的正前方，但是所有香气对眼睛有益，所以在枕头旁边画香图，然后时时嗅闻。’其他有信仰的人们邀请比丘们到家里，供养斋饭后，用香在他们的脚上涂香图，众比丘 没有接受，他们说：‘圣者们，那些对婆罗门非常信仰的人们，首先把香和花环供养给他们，他们接受了，并把它们贴近头和身体，我们非常信仰你们，供养在脚上有什么不对呢？请接受吧！’那时，众比丘向世尊禀告，世尊开示说：‘可以接受供养在脚上。’众比丘接受了，扔在他们面前，他们说：‘唉！圣者们，你们去僧院里随意吧！正如我们生起了信仰，也生起了不信仰。’那时，众比丘向世尊禀告，世尊开示说：‘不要扔在他们面前。’佛陀世尊在舍卫城，老王子……
English
and throw them in front of them. They would mock, saying, 'Holy ones, we bought these with the price of purchase. Do you take them and throw them away?' At that time, the monks reported this to the Blessed One, and the Blessed One instructed, 'Do not throw them away.' They offered the hair and nail relics to the stupa, and they said, 'Holy ones, have we not seen the stupa of the Tathagata's hair and nails? We offer to you, but we first offered to the stupa of the Tathagata's hair and nails.' The monks took them and placed them at the door of the monastery. Brahmins and faithful householders saw them and, thinking it was a perfume chamber, touched their feet to it. The Blessed One instructed, 'Do not place them at the door of the monastery, but place them inside.' The monks placed them directly in front of the door, and the same fault occurred. The Blessed One instructed, 'Do not place them directly in front of the door, but since all fragrant things are beneficial to the eyes, draw fragrant pictures near the pillow and then smell them from time to time.' Others, faithful ones, invited the monks to their homes, offered them food, and drew fragrant pictures on their feet with incense. The monks did not accept, and they said, 'Holy ones, those who have great faith in Brahmins first offer incense and garlands to them, and they accept them and apply them close to their heads and bodies. We have great faith in you, so what is wrong with offering them to your feet? Please accept them!' At that time, the monks reported this to the Blessed One, and the Blessed One instructed, 'It is acceptable to offer them to the feet.' The monks accepted them and threw them in front of them. They said, 'Alas! Holy ones, go to the monastery and do as you please! Just as we have generated faith, we have also generated disbelief.' At that time, the monks reported this to the Blessed One, and the Blessed One instructed, 'Do not throw them in front of them.' The Buddha, the Blessed One, was in Shravasti, the old prince...
Chinese
在胜林园给孤独施的祇陀林中安住。比丘们将钵随意放置，导致那些钵变得不合适。那时，比丘们向世尊禀告，世尊开示说：不应随意放置钵，而应制作放置钵的孔洞，并将钵放置在那里。比丘们开始挖掘墙壁。世尊开示说：不应挖掘墙壁，但当建造寺庙时，应专门为放置钵而制作孔洞，僧房也应如此。世尊说应将钵放置在放置钵的孔洞中。独住的比丘们没有放置钵的孔洞。世尊开示说：他们可以用柳条或线绳制作一个环，然后用牛粪或泥土涂抹，并将钵放置在那里。灰尘吹来，世尊开示说：应该做一个与它相似的盖子。比丘们将它放在地上，世尊开示说：不要放在地上，而应将其悬挂在绳子上或树枝上。当他们游方行走时，带着它，那些原本不相信的人会嘲笑说：这些尊者是在建房子还是带着猴子？世尊开示说：不要随身携带环到处走，而应在要去的地方放置另一个。佛陀世尊住在舍卫城的胜林园给孤独施的祇陀林中。一位比丘游方到一座山洞，他在一户人家附近安顿下来，洗完脚后开始乞讨油。这时，一位妇女拿着芝麻油来了，那位比丘伸出手，她说：尊者您乞讨，却没有容器吗？哎呀，您想让我拿着油的容器吗？他说：姐妹，世尊不允许这样做。她一言不发地站在那里。那时，比丘们向世尊禀告，世尊开示说：就这样。
English
He was dwelling at Jetavana in Anathapindika's Park in the Jeta Grove. Monks were placing their alms bowls haphazardly, which caused them to become unsuitable. At that time, the monks reported this to the Blessed One, and the Blessed One instructed: "Alms bowls should not be placed haphazardly, but rather a hole should be made for placing the alms bowl, and it should be placed there." Monks began to dig into the walls. The Blessed One instructed: "Walls should not be dug into, but when a monastery is being built, a hole should be made specifically for placing the alms bowl, and the same should be done for the monks' quarters." The Blessed One said that the alms bowl should be placed in the hole made for placing alms bowls. Solitary monks did not have holes for placing alms bowls. The Blessed One instructed: "They should make a loop of wicker or string, smear it with cow dung or clay, and place the alms bowl there." Dust was blowing in, and the Blessed One instructed: "A cover similar to it should be made for it." The monks were placing it on the ground, and the Blessed One instructed: "It should not be placed on the ground, but rather it should be hung on a rope or a branch of a tree." When they were traveling and wandering, they were carrying it, and those who were not faithful ridiculed them, saying: "Are these venerable ones building houses or carrying monkeys?" The Blessed One instructed: "The loop should not be carried everywhere one goes, but rather another one should be placed where one is going." The Buddha, the Blessed One, was dwelling at Jetavana in Anathapindika's Park in the Jeta Grove in Shravasti. A monk was wandering and went to a mountain cave. He settled near a house, and after washing his feet, he began to beg for oil. At that time, a woman came carrying sesame oil, and the monk extended his hand. She said: "Venerable one, you are begging, but do you not have a container? Alas, do you want me to hold the container of oil?" He said: "Sister, the Blessed One does not allow it." She stood there without saying anything. At that time, the monks reported this to the Blessed One, and the Blessed One instructed: "Thus it is."