Chinese
认为哪些比丘尼调伏了这些妇女呢？他看到是比丘尼日玛调伏的，然后世尊对比丘尼日玛说：日玛，在声音洪亮的城市里，要想到邬陀衍那国王的王后眷属的妇女，以及住在声音洪亮地方的妇女们啊！比丘尼日玛从世尊那里听到“尊者，如您所说”后，用头顶礼世尊的双足，然后从世尊的面前离开了。之后，比丘尼日玛在那天晚上过去后，早上穿好裙子，拿着钵和法衣，进入王舍城乞食。在王舍城乞食后，做了吃饭的事情，从后来的食物乞食回来后，像享用过的地方一样，把住所安排好。拿着钵和法衣，和五百眷属一起去了声音洪亮的城市。相貌端严的国王也给邬陀衍那国王写了这封信，内容是：力量相同，欢喜的您，为了您，我赠送了这位被导师赞叹的大声闻母，以及五百眷属。您也要在三又二分之一的俱卢舍范围内，把道路和城市装饰好，自己也要以具备四支的军队来迎接。也要在城市里建造五百座避暑房屋。也要供奉五百张床和矮床，内填棉花的垫子，靠背和枕头，以及靠垫。也要准备五百份食物。这样您就能获得巨大的功德了。写完后就送去了。邬陀衍那国王读了那封信后，生起了欢喜和极大的欢喜。他让人在三又二分之一的俱卢舍范围内，把道路和城市装饰好，自己也以具备四支的军队，以及成千上万人的眷属来迎接，以极大的恭敬迎入城市。让人在城市里建造了五百座避暑房屋。也让人供奉了五百张床和矮床，内填棉花的垫子，靠背和枕头，以及靠垫。也让人准备了五百份食物。比丘
English
Thinking about which nuns tamed these women, he saw that it was the nun Rima who tamed them. Then the Blessed One said to the nun Rima: Rima, in the city of Loud Sound, think of the women of the queen's entourage of King Utrayana, and the women who live in the place of Loud Sound! The nun Rima, having heard from the Blessed One, "Venerable, as you say," bowed her head to the two feet of the Blessed One, and then departed from the presence of the Blessed One. Then, after that night had passed, the nun Rima, in the morning, having put on her lower garment, and taking her bowl and religious robes, entered the royal palace for alms. Having gone for alms in the royal palace, having done the business of eating, and returning from the later food alms, having arranged the dwelling place as if it had been enjoyed, taking her bowl and religious robes, she went to the city of Loud Sound with five hundred attendants. King Handsome Heart also wrote this letter to King Utrayana, saying: O delightful one of equal strength, for your sake, I am giving this great female disciple praised by the teacher, along with five hundred attendants. You should also decorate the roads and city for three and a half kroshas, and you yourself should greet her with an army of four divisions. Also, have five hundred summer houses built in the city. Also, offer five hundred beds and couches, cushions filled with cotton, bolsters and pillows, and cushions. Also, have five hundred alms prepared. By doing so, you will obtain great merit. Having written this, he sent it. King Utrayana, having read the letter, felt joy and great joy. He had the roads and city decorated for three and a half kroshas, and he himself, with an army of four divisions and a retinue of hundreds of thousands of people, greeted her and had her enter the city with great respect. He had five hundred summer houses built in the city. He also had five hundred beds and couches, cushions filled with cotton, bolsters and pillows, and cushions offered. He also had five hundred alms prepared. Nun
Chinese
比丘尼玛日玛每天都进入邬陀衍那国王的王妃眷属中，以及住在嘎嘎罗嘎城的妇女们当中去说法。邬陀衍那国王擅长琵琶，王妃月光擅长舞蹈，在某个时候，邬陀衍那国王弹奏琵琶，王妃月光跳舞。当她跳舞时，（国王）看到了衰败的征兆，于是他从头到尾观察她，心想七天之后她就会去世，想到这里，琵琶从他的手中滑落掉在地上。王妃月光说道：天神，我的舞蹈不好吗？有什么不对吗？邬陀衍那说：月光，不是你的舞蹈不好，而是我看到你跳舞时有衰败的征兆，七天后你就会去世。王妃月光亲吻国王的双脚说道：天神，如果真是这样，我一直侍奉天神您，如果天神您允许，我就出家。国王说：月光，时候到了，我会允许的。如果你出家，断除一切烦恼，现证阿罗汉果，那才是你痛苦的终结。如果你带着残余的习气去世，转生到天界，那么你成为天神后，要回头看看我。 她说：天神，遵照您的旨意。邬陀衍那国王将王妃月光托付给比丘尼玛日玛，说道：圣母，请您为了王妃月光能在善说之法和律中出家和受具足戒，成为比丘尼而努力，请圣母让她出家和受具足戒。比丘尼玛日玛说：我会照做的，于是让她出家并受了具足戒。比丘尼玛日玛心想：应该教导她修习死亡的觉知，于是给了她教导。王妃月光开始修习死亡的觉知，到了第七天，她去世了，转生到四大天王天的天众之中。天子或天女的法性是，出生后不久就会生起三种心念，即
English
Bhikkhuni Marima entered daily into the retinue of Queen Utrayana and among the women living in the city of Gargaroka to teach the Dharma. King Utrayana was skilled in the lute, and Queen Moonlight was skilled in dance, so at one time King Utrayana played the lute, and Queen Moonlight danced. As she danced, (the king) saw signs of decay, so he observed her from head to toe and thought that after seven days she would pass away, and thinking this, the lute slipped from his hand and fell to the ground. Queen Moonlight said: God, is my dance not good? What is wrong? Utrayana said: Moonlight, it is not that your dance is not good, but that I saw signs of decay as you danced, and in seven days you will pass away. Queen Moonlight kissed the king's feet and said: God, if that is so, I have always served you, God, and if you allow it, I will renounce. The king said: Moonlight, the time has come, I will allow it. If you renounce, and by abandoning all defilements, realize the state of Arhat, then that will be the end of your suffering. If you pass away with residual habitual tendencies and are born into the realm of the gods, then as a god you should look back at me. She said: God, as you command. King Utrayana entrusted Queen Moonlight to Bhikkhuni Marima, saying: Holy Mother, please strive for Queen Moonlight to be able to renounce and receive full ordination in the well-spoken Dharma and Vinaya, and to become a Bhikkhuni, and may the Holy Mother allow her to renounce and receive full ordination. Bhikkhuni Marima said: I will do so, and so she had her renounce and receive full ordination. Bhikkhuni Marima thought: She should be taught to cultivate the awareness of death, and so she gave her instruction. Queen Moonlight began to cultivate the awareness of death, and on the seventh day, she passed away and was reborn among the gods of the Four Great Kings. The nature of a son or daughter of the gods is that not long after birth, three thoughts arise, namely
Tibetan
ནས་ཤི་འཕོས་པ་དང་། གང་དུ་སྐྱེས་པ་དང་། ལས་གང་གིས་སྐྱེས་པའོ། །ལྷའི་བུ་མོ་ཟླ་འོད་ཀྱིས་བསམས་པ། བདག་གང་ནས་ཤི་འཕོས་སྙམ་ན། མི་རྣམས་ཀྱི་ནང་ནས་ཤི་འཕོས་པ་དང་། གང་དུ་སྐྱེས་སྙམ་ན་རྒྱལ་ཆེན་བཞི་པའི་ནང་དུ་སྐྱེས་པ་དང་། ལས་གང་གིས་སྐྱེས་སྙམ་ན་བཅོམ་ལྡན་འདས་ཀྱི་བསྟན་པ་ལ་ཚངས་པར་སྤྱོད་པ་སྤྱད་པ་ཉིད་ཀྱིས་སྐྱེས་པར་མཐོང་ངོ་། །དེ་ནས་ལྷའི་བུ་མོ་ཟླ་འོད་འདི་སྙམ་དུ་སེམས་ཏེ། གང་གི་ཕྱིར་བདག་ཡོངས་སུ་གནས་པ་བསྟེན་ཏེ་བཅོམ་ལྡན་འདས་ལ་བལྟ་བ་དང་། བསྙེན་བཀུར་བྱ་བའི་ཕྱིར་ཉེ་བར་འགྲོ་བ་ནི་བདག་གི་ཚུལ་དང་མཐུན་པ་མ་ཡིན་གྱིས་བདག་ཡོངས་སུ་གནས་པ་མ་བསྟེན་པ་ཁོ་ནར་བཅོམ་ལྡན་འདས་ལ་བལྟ་བ་དང་། བསྙེན་བཀུར་བྱ་བའི་ཕྱིར་ཉེ་བར་འགྲོའོ་སྙམ་མོ། །དེ་ནས་ལྷའི་བུ་མོ་ཟླ་འོད་རྣ་ཆ་གདུབ་འཁོར་གཡོ་ཞིང་དྲི་མ་མེད་པ་ཐོགས་ཏེ་དོ་ཤལ་དང་སེ་མོ་དོས་བརྒྱན་པའི་ལུས་ཀྱིས་ལྷའི་ཨུཏྤ་ལ་དང་། པད་མ་དང་། ཀུ་མུ་ད་དང་། པད་མ་དཀར་པོ་དག་གིས་ཐུ་བ་བཀང་སྟེ་ཁ་དོག་ཤིན་ཏུ་འདས་པས་མཚན་མོ་ལ་བབ་པ་དང་། བཅོམ་ལྡན་འདས་ག་ལ་བ་དེར་སོང་སྟེ་ཕྱིན་ནས་བཅོམ་ ལྡན་འདས་ལ་མེ་ཏོག་དག་གིས་མངོན་པར་གཏོར་ཏེ་བཅོམ་ལྡན་འདས་ཀྱི་ཞབས་གཉིས་ལ་མགོ་བོས་ཕྱག་འཚལ་ནས་མཐའ་གཅིག་ཏུ་འདུག་པ་དང་། འདི་ལྟར་ལྷའི་བུ་མོ་ཟླ་འོད་ཀྱི་ཁ་དོག་གི་མཐུས་འོད་མའི་ཚལ་ཀ་ལན་ད་ཀའི་གནས་ཐམས་ཅད་སྣང་བ་ཆེན་པོས་ཁྱབ་པར་གྱུར་ཏོ། །དེ་ནས་བཅོམ་ལྡན་འདས་ཀྱིས་ལྷའི་བུ་མོ་ཟླ་འོད་ཀྱི་བསམ་པ་དང་བག་ལ་ཉལ་དང་། ཁམས་དང་། རང་བཞིན་ཐུགས་སུ་ཆུད་ནས་གང་ཐོས་ནས་ལྷའི་བུ་མོ་ཟླ་འོད་ཀྱིས་སྟན་དེ་ཉིད་ལ་འདུག་བཞིན་དུ་འཇིག་ཚོགས་ལ་ལྟ་བའི་རིའི་རྩེ་མོ་ཉི་ཤུ་མཐོ་བ་ཡེ་ཤེས་ཀྱི་རྡོ་རྗེས་བཅོམ་སྟེ་རྒྱུན་དུ་ཞུགས་པའི་འབྲས་བུ་མངོན་སུམ་དུ་བྱས་པ་དེ་ལྟ་བུར་འཕགས་པའི་བདེན་པ་བཞི་ཡང་དག་པར་སོ་སོར་རྟོགས་པར་བྱེད་པའི་ཆོས་བསྟན་པ་མཛད་དོ། །དེས་བདེན་པ་མཐོང་ནས་བཙུན་པ་བཅོམ་ལྡན་འདས་ཀྱིས་བདག་ལ་གང་མཛད་པ་འདི་ལྟ་བུ་ནི་བདག་ལ་ཕས་ཀྱང་མ་བགྱིས། མས་ཀྱང་མ་བགྱིས། རྒྱལ་པོས་ཀྱང་མ་བགྱིས། ལྷ་རྣམས་ཀྱིས་ཀྱང་མ་བགྱིས། སྔོན་གྱི་ཕ་མེས་དག་གིས་ཀྱང་མ་བགྱིས། དགེ་སྦྱོང་དང་བྲམ་ཟེ་དག་གིས་ཀྱང་མ་བགྱིས། བྱམས་པ་དང་མཛའ་བཤེས་དང་རྩ་ལག་གི་ཚོགས་ཀྱིས་ཀྱང་མ་བགྱིས་ཏེ། ཁྲག་དང་མཆི་མའི་རྒྱ་མཚོ་ནི་བསྐམས། རུས་པའི་རི་དག་ལས་ནི་བསྒྲལ། ངན་སོང་གི་སྒོ་དག་ནི་བཀུམ།
Chinese
从何处去世，又生于何处，以何业而生呢？天女月光心想：我从何处去世呢？是从人们之中去世的。又生于何处呢？是生于四大天王之中。以何业而生呢？是因于世尊的教法而行梵行之故而生的。之后，天女月光这样想：我为了依止世尊而瞻仰，为了亲近供养而接近，是不合乎我的规矩的，我唯有不依止而瞻仰世尊，为了亲近供养而接近吧。之后，天女月光摇动着耳环和手镯，手持无垢之物，以项链和璎珞装饰的身体，用天界的乌 উৎপala花、莲花、睡莲和白莲花装满了容器，以极其超胜的颜色，如同夜晚降临一般。世尊在哪里，她就去到那里，去到之后，用鲜花向世尊散花，用头顶礼世尊的双足，在一旁坐下。像这样，天女月光以其颜色的威力，使光明的园林卡兰达卡的所有地方都被巨大的光明所照亮。之后，世尊了解了天女月光的想法、习气、根性和自性，听闻之后，天女月光在那个座位上坐着，以智慧金刚摧毁了二十座高耸的坏聚见山顶，显现了入流果，像那样为了使四圣谛得到如实的证悟而宣说了佛法。她证悟了真谛后说道：尊者世尊为我所做的，是我的父亲没有做过的，母亲没有做过的，国王没有做过的，诸天没有做过的，以前的祖先们没有做过的，沙门和婆罗门们没有做过的，慈爱者、朋友和亲眷们没有做过的。血和眼泪的海洋被晒干了，从骨头的山中被救度出来，恶趣的门被关闭了。
English
From where did she pass away, and where was she born, and by what karma was she born? The goddess Moonlight thought: From where did I pass away? It was from among the people that I passed away. And where was I born? I was born among the Four Great Kings. And by what karma was I born? It was because of practicing pure conduct in the teachings of the Blessed One that I was born. Then, the goddess Moonlight thought: Why should I rely on the Blessed One to look upon him, and approach him for the sake of veneration and offering, which is not in accordance with my custom, but only without relying on him to look upon the Blessed One, and approach him for the sake of veneration and offering. Then, the goddess Moonlight, shaking her earrings and bracelets, holding immaculate objects, with a body adorned with necklaces and garlands, filled a vessel with celestial উৎপala flowers, lotuses, water lilies, and white lotuses, with an exceedingly surpassing color, as if night had fallen. Wherever the Blessed One was, she went there, and having gone there, she scattered flowers upon the Blessed One, bowed her head to the two feet of the Blessed One, and sat down on one side. In this way, the goddess Moonlight, by the power of her color, caused all the places of the grove of light, Kalandaka, to be pervaded by great light. Then, the Blessed One understood the thoughts, habits, faculties, and nature of the goddess Moonlight, and having heard this, the goddess Moonlight, sitting on that very seat, shattered the twenty high peaks of the mountain of the view of the aggregates with the vajra of wisdom, manifested the fruit of stream-entry, and in that way, he taught the Dharma to enable the four noble truths to be truly realized individually. Having seen the truth, she said: What the venerable Blessed One has done for me, such a thing was not done for me by my father, nor by my mother, nor by the king, nor by the gods, nor by the ancestors of old, nor by the ascetics and brahmins, nor by the assembly of loving ones, friends, and relatives. The ocean of blood and tears has been dried up, I have been delivered from the mountain of bones, and the gates of the lower realms have been closed.