Chinese
国王说道：贤者们，我将这个人完全释放。让他的亲属们也入狱，将他的所有财物都献给国王的王宫。之后，大臣们听从了阿阇世王的旨意，他是出身于毗提诃的摩揭陀国之子，将那个人的亲属们也关进了监狱。将他的所有财物都献给了国王的王宫。那些穿着蓝色衣服、手持利剑的人们，用红色的夹竹桃花朵捆绑着那个人的脖子，将他带往刑场。那个人突然说道：阿难陀，蛇毒迅速蔓延啊！世尊，蛇毒猛烈啊！阿难陀，蛇毒迅速蔓延啊！善逝，蛇毒猛烈啊！那位国王的习性是，对于要被处决的人，如果问他别的问题，他会回答别的事情。在没有禀告国王之前，暂时不会处决他，因此大臣们对国王说：神啊，那个人如果问他别的问题，他会回答别的事情。国王说道：带他过来！大臣们带他过去之后，国王问道：喂，你这家伙在说什么？他说道：阿难陀，蛇毒迅速蔓延啊！世尊，蛇毒猛烈啊！阿难陀，蛇毒迅速蔓延啊！善逝，蛇毒猛烈啊！国王说道：喂，这家伙说的话是什么意思？神啊，请赐予我不畏惧！赐予了。他详细地讲述了当时的情况，并且这样说道：如果蛇毒迅速蔓延而抓住我，那么我一个人就会面临死亡。但是，蛇毒猛烈地抓住我，为此我和亲属以及所有财物都变得不合理，陷入痛苦之中。那时，出身于毗提诃的摩揭陀国之子阿阇世王，对世尊生起了信心，没过多久，他就说道：喂，你这家伙对世尊非常信仰吗？神啊，我非常信仰。之后，出身于毗提诃的摩揭陀国之子阿阇
English
The king said: Wise ones, I will completely release this man. Let his relatives also be imprisoned, and let all his possessions be offered to the king's palace. Then, the ministers, having heard from King Ajatashatru, the son of Magadha who was born in Videha, said, "As the god commands," and imprisoned the relatives of that man. All his possessions were offered to the king's palace. Those wearing blue clothes and holding swords bound the man's neck with red karavira flowers and led him to the execution ground. The man suddenly said: Ananda, snake venom spreads quickly! Bhagavan, snake venom is fierce! Ananda, snake venom spreads quickly! Sugata, snake venom is fierce! The nature of that king was that if he asked a question to a person to be executed, he would answer something else. Since they would not execute him until they had reported to the king, the ministers said to the king: God, if that man is asked something else, he answers something else. The king said: Bring him here! The ministers took him there, and the king asked: Hey, you fellow, what are you saying? He said: Ananda, snake venom spreads quickly! Bhagavan, snake venom is fierce! Ananda, snake venom spreads quickly! Sugata, snake venom is fierce! The king said: Hey, what is the meaning of what this fellow is saying? God, please grant me fearlessness! It was granted. He explained the situation in detail and also said this: If snake venom spreads quickly and seizes me, then I alone will face death. But, because fierce snake venom has seized me, for that reason, I, my relatives, and all my possessions have become unreasonable and fallen into suffering. At that time, King Ajatashatru, the son of Magadha who was born in Videha, gained faith in the Bhagavan, and not long after, he said: Hey, you fellow, do you have great faith in the Bhagavan? God, I have great faith. Then, King Aja
Chinese
因为怨敌被眼泪浸湿，那人说道：‘喂，国王，那是你的了，拿走吧！’之后，国王吩咐以粥为生的人们：‘放了这人的亲属，也把这人的所有财物都还给他。’以粥为生的人们也放了他的亲属，也把他的所有财物都还给他了。之后，那人这样想：‘我家中的财富和好运圆满兴盛，所有的一切都是依靠世尊，因此我应该迎请佛陀等比丘僧团到其他家中，供养斋饭。’想着，那人就去往世尊所在的地方，到达后，用头顶礼世尊的双足，然后坐在一旁。坐在一旁后，世尊用与法相应的开示为那人正确地开示，使他正确地领会，使他正确地振奋，使他正确地欢喜。用多种方式，以与法相应的开示正确地开示，使他正确地领会，正确地振奋，正确地欢喜后，世尊一言不发。之后，那人从座位上起身，向世尊所在的地方合掌作揖，对世尊这样说道：‘世尊，明天能否允许我在舍宅中与比丘僧团一起接受斋饭供养？’世尊没有对那人说话，表示允许了。之后，那人知道世尊没有说话就是允许了，就用头顶礼世尊的双足，从世尊面前离开了。之后，那人在当天晚上准备了干净而精美的食物和饮料，第二天早上早早起床，铺设好座位，准备好净水，然后迎请世尊：‘尊者，斋饭时间已到，请世尊知晓。’这样迎请了。之后，世尊在清晨穿好下裙，拿着钵和法衣，被比丘众围绕，比丘僧团在前引导，前往那人的住所。
English
Because the enemy was drenched with tears, that man said, 'Hey, King, that's yours, take it!' After that, the king instructed the porridge-nourished people, 'Release this man's relatives, and also return all of this man's possessions to him.' The porridge-nourished people also released his relatives, and also returned all of his possessions to him. After that, that man thought to himself, 'Whatever wealth and good fortune I have in my house, all of it depends on the Blessed One, so I should invite the Buddha and the monastic community of monks to another house and offer them a meal.' Thinking this, that man went to where the Blessed One was, and having arrived, he bowed his head to the two feet of the Blessed One and sat down to one side. Having sat down to one side, the Blessed One correctly instructed that man with a Dharma-related discourse, caused him to correctly understand, caused him to correctly uplift himself, and caused him to correctly rejoice. In many ways, with a Dharma-related discourse, he correctly instructed him, caused him to correctly understand, correctly uplifted him, and caused him to correctly rejoice, and then the Blessed One remained silent. After that, that man rose from his seat and, with his palms joined together, bowed to where the Blessed One was, and said this to the Blessed One, 'Blessed One, would you allow me to offer a meal tomorrow in my house together with the monastic community of monks?' The Blessed One did not speak to that man, thus indicating permission. After that, that man, knowing that the Blessed One's silence meant permission, bowed his head to the two feet of the Blessed One and departed from the presence of the Blessed One. After that, that man prepared clean and exquisite food and drink that very night, and the next morning he arose early, laid out the seats, prepared the water, and then invited the Blessed One, 'Venerable One, the time for the meal has arrived, please be aware of this.' Thus he invited him. After that, the Blessed One in the early morning put on his lower robe, took his bowl and Dharma robe, and surrounded by the assembly of monks, with the monastic community of monks leading the way, went to that man's dwelling.
Tibetan
་བ་དེར་གཤེགས་ཏེ་བྱོན་ནས། དགེ་སློང་གི་དགེ་འདུན་གྱི་གོང་དུ་གདན་བཤམས་པ་ཉིད་ལ་བཞུགས་སོ། །དེ་ནས་མི་དེས་སངས་རྒྱས་ལ་སོགས་པ་དགེ་སློང་གི་དགེ་འདུན་བདེ་བར་བཞུགས་ པར་རིག་ནས་བཅའ་བ་དང་། བཟའ་བ་གཙང་ཞིང་བསོད་པས་རང་གི་ལག་ནས་ཚིམ་པར་བྱེད། སྟོབས་པར་བྱེད་དོ། །རྣམ་གྲངས་དུ་མར་བཅའ་བ་དང་། བཟའ་བ་གཙང་ཞིང་བསོད་པས་རང་གི་ལག་ནས་བསྟབས་ཤིང་ཚིམ་པར་བྱས་ནས་བཅོམ་ལྡན་འདས་གདུགས་ཚོད་གསོལ་ཞིང་ཕྱག་བཅབས་ཏེ་ལྷུང་བཟེད་བཞག་པར་རིག་ནས། སྟན་ཆེས་དམའ་བ་ཞིག་བླངས་ཏེ་ཆོས་མཉན་པའི་ཕྱིར་བཅོམ་ལྡན་འདས་ཀྱི་སྤྱན་སྔར་འདུག་གོ །དེ་ནས་བཅོམ་ལྡན་འདས་ཀྱིས་མི་དེའི་བསམ་པ་དང་། བག་ལ་ཉལ་དང་། ཁམས་དང་། རང་བཞིན་ཐུགས་སུ་ཆུད་པས། འདི་ལྟར་མི་དེ་ཆུང་མ་དང་བཅས་པས་སྟན་དེ་ཉིད་ལ་འདུག་བཞིན་དུ་འཇིག་ཚོགས་ལ་ལྟ་བའི་རིའི་རྩེ་མོ་ཉི་ཤུ་མཐོ་བ་ཡེ་ཤེས་ཀྱི་རྡོ་རྗེས་བཅོམ་སྟེ་རྒྱུན་དུ་ཞུགས་པའི་འབྲས་བུ་མངོན་སུམ་དུ་བྱས་པ་དེ་ལྟར་ཆོས་བསྟན་པ་མཛད་དོ། །དེས་བདེན་པ་མཐོང་ནས་གསོལ་བ། བཙུན་པ་བདག་གིས་དགེ་བའི་བཤེས་གཉེན་བཅོམ་ལྡན་འདས་ལ་བརྟེན་ནས་བཅོམ་ལྡན་འདས་ཀྱིས་བདག་ལ་གང་མཛད་པ་འདི་ལྟ་བུ་འདི་བདག་ལ་ཕས་ཀྱང་མ་བགྱིས། མས་ཀྱང་མ་བགྱིས། རྒྱལ་པོས་ཀྱང་མ་བགྱིས། ལྷ་རྣམས་ཀྱིས་ཀྱང་མ་བགྱིས། སྔོན་གྱི་ཕ་མེས་དག་གིས་ཀྱང་མ་བགྱིས། བྱམས་པ་དང་། མཛའ་བཤེས་དང་། རྩ་ལག་གི་ཚོགས་ཀྱིས་ཀྱང་མ་བགྱིས་ཏེ། ཁྲག་དང་མཆི་མའི་རྒྱ་མཚོ་ནི་བསྐམས། རུས་པའི་རི་བོ་དག་ལས་ནི་བསྒྲལ། ངན་སོང་གི་སྒོ་དག་ནི་བཀུམ། མཐོ་རིས་དང་ཐར་པའི་སྒོ་དག་ནི་ཕྱེ། སེམས་ཅན་དམྱལ་བ་དང་། ཡི་དགས་དང་། དུད་འགྲོ་དག་ནས་ནི་རྐང་པ་ཕྱུང་། ལྷ་དང་མི་རྣམས་ཀྱི་ནང་དུ་ནི་བཞག །འཁོར་བ་ནི་མཐར་བགྱིས། ཐོག་མ་མ་མཆིས་པའི་དུས་ནས་བསགས་པའི་འཇིག་ཚོགས་ལ་ལྟ་བའི་རིའི་རྩེ་མོ་ཉི་ཤུ་མཐོ་བ་ཡེ་ཤེས་ཀྱི་རྡོ་རྗེས་བཅོམ་སྟེ། རྒྱུན་དུ་ཞུགས་པའི་འབྲས་བུ་ཐོབ་སྟེ་བཙུན་པ་བདག་ནི་མངོན་པར་ཞུགས་པ་ལགས། བཙུན་པ་བདག་ནི་མངོན་པར་ཞུགས་པ་ལགས་ཏེ། བཙུན་པ་བདག་བཅོམ་ལྡན་འདས་དང་། ཆོས་དང་དགེ་སློང་གི་དགེ་འདུན་ལ་སྐྱབས་སུ་མཆིས། བདག་ དགེ་བསྙེན་དུ་གཟུང་དུ་གསོལ། དེང་སླན་ཆད་ཇི་སྲིད་འཚོའི་བར་དུ་གློ་བ་ཐག་པ་ནས་དད་པས་སྐྱབས་སུ་མཆིའོ། །དེ་ནས་བཅོམ་ལྡན་འདས་ཀྱིས་མི་དེ་ལ་ཆོས་དང་ལྡན་པའི་བཀའ་མཆིད་ཀྱིས་ཡང་དག་པར་བསྟན། ཡང་དག་པར་འཛིན་དུ་བཅུག །ཡང་དག་པར
Chinese
到那里去之后，在比丘僧团的前面铺设的座位上坐下。然后，那个人知道包括佛陀在内的比丘僧团安乐地坐着，就用干净且有福报的食物和饮料，亲自用手让他们饱足，使他们强壮。用多种多样的干净且有福报的食物和饮料，亲自用手布施并让他们饱足后，知道世尊已经适量地用斋并洗钵完毕，放下钵盂后，就拿了一个非常低的座位，为了听法而坐在世尊的面前。然后，世尊了解了那个人的想法、习气、根性和自性，像这样，那个人和妻子一起坐在那个座位上，就在坐着的时候，以智慧金刚摧毁了二十座高耸的萨迦耶见山顶，显现了入流果，就这样宣说了佛法。他见到真谛后祈请说：尊者，我依靠善知识世尊，世尊为我所做之事，像这样，父亲没有为我做过，母亲也没有为我做过，国王也没有为我做过，诸天也没有为我做过，以前的祖先们也没有为我做过，慈爱者、朋友和亲戚们也没有为我做过，血和眼泪的海洋被晒干了，从骨头的山中被救脱了，恶趣的门被关闭了，天界和解脱的门被打开了，从有情地狱、饿鬼和畜生道中拔出了脚，安置在天人和人之中，轮回被终结了，从无始以来积累的二十座高耸的萨迦耶见山顶被智慧金刚摧毁，获得了入流果，尊者，我已现证入流果，尊者，我已现证入流果，尊者，我皈依世尊、正法和比丘僧团，请您接受我为优婆塞，从今以后直到生命终结，我都从内心深处以信心皈依。然后，世尊以与法相应的教诲，如实地教导了那个人，使他如实地领悟，如实地
English
Having gone there, he sat on the seat that was laid out in front of the community of monks. Then, that man, knowing that the community of monks, including the Buddha, were sitting comfortably, satisfied them and strengthened them with clean and blessed food and drink from his own hands. Having bestowed and satisfied them with various kinds of clean and blessed food and drink from his own hands, and knowing that the Blessed One had taken his meal in moderation, washed his hands, and put down his bowl, he took a very low seat and sat before the Blessed One in order to listen to the Dharma. Then, the Blessed One, understanding the thoughts, predispositions, faculties, and nature of that man, like this, that man, together with his wife, while sitting on that seat, while sitting there, with the vajra of wisdom, shattered the twenty high peaks of the mountain of the view of the perishable aggregate, and having manifested the fruit of stream-entry, in that way, he taught the Dharma. Having seen the truth, he entreated, "Venerable one, I, relying on the virtuous friend, the Blessed One, whatever the Blessed One has done for me, like this, my father has not done for me, nor has my mother done for me, nor has the king done for me, nor have the gods done for me, nor have my ancestors of the past done for me, nor have the loving ones, friends, and assemblies of relatives done for me, the ocean of blood and tears has been dried up, I have been delivered from the mountain of bones, the doors of the lower realms have been closed, the doors of the higher realms and liberation have been opened, the feet have been pulled out from sentient beings in hell, pretas, and animals, and placed among gods and humans, samsara has been brought to an end, the twenty high peaks of the mountain of the view of the perishable aggregate, accumulated since beginningless time, have been shattered by the vajra of wisdom, and having obtained the fruit of stream-entry, venerable one, I have manifestly entered. Venerable one, I have manifestly entered, venerable one, I go for refuge to the Blessed One, the Dharma, and the community of monks. Please accept me as a lay follower. From this day forward, for as long as I live, I will go for refuge with faith from the depths of my heart." Then, the Blessed One taught that man with a Dharma-related teaching, caused him to truly grasp it, truly