Chinese
如果是不具足学者的心态，那么就多次安住在追求上者的成就和安乐涅槃的方式上。那时，他具有学者的戒律和学者的能力。那时，其他的有漏都已灭尽，以自己的现量智慧现证并成就了无漏的解脱之心和解脱之智，证悟了正法，宣称“我的生已尽，梵行已立，应作已作，再无来此轮回”之时，他便具有非学者的戒律和非学者的能力。如果他的眼睛所能识别的色相非常清晰地显现在眼前，他的解脱之心和解脱之智也不会受到影响，因为他的心是如此的不颠倒，如此的解脱，如此的禅修，它会安住在内心，并且也会观察到它的灭尽。如果他的耳朵所能识别的声音，鼻子所能识别的气味，舌头所能识别的味道，身体所能识别的触觉，以及意识所能识别的法，非常清晰地显现在意识中，他的解脱之心和解脱之智也不会受到影响，因为他的心是如此的不颠倒，如此的解脱，如此的禅修，它会安住在内心，并且也会观察到它的灭尽。比丘们，例如，在离城市或村庄不远的地方，有一座没有裂缝、非常坚硬、浑然一体的大石山。如果从东方刮起强烈的风，它也不会摇动，不会移动，也不能将它吹向西方。如果从南方、西方和北方刮起强烈的风，它也不会摇动，不会移动，也不能将它吹向南方。无论从哪个方向刮起强烈的风，它都不会摇动，不会移动，也不能将它吹向任何方向。同样，如果
English
If one does not possess the mind of a learner, then one repeatedly dwells on the manner of seeking the attainment of the superiors and the bliss of Nirvana. At that time, he possesses the discipline of a learner and the power of a learner. At that time, the other outflows are exhausted, and with his own direct knowledge, he directly realizes and accomplishes the mind of liberation without outflows and the wisdom of liberation, realizing the nature of the Dharma, and when he proclaims, "My birth is exhausted, the holy life is established, what was to be done is done, there is no more coming to this cycle of existence," he possesses the discipline of a non-learner and the power of a non-learner. If the forms that are to be perceived by his eyes appear very clearly to his eyes, his mind of liberation and wisdom of liberation will not be affected, because his mind is so unperverted, so liberated, so meditated, it will abide within, and he will also observe its exhaustion. If the sounds that are to be perceived by his ears, the smells that are to be perceived by his nose, the tastes that are to be perceived by his tongue, the tactile objects that are to be perceived by his body, and the dharmas that are to be perceived by his mind appear very clearly to his mind, his mind of liberation and wisdom of liberation will not be affected, because his mind is so unperverted, so liberated, so meditated, it will abide within, and he will also observe its exhaustion. Monks, for example, in a place not very far from a city or town, there is a large rock mountain without cracks, very hard, and completely solid. If a strong wind arises from the east, it will not shake, it will not move, and it cannot be blown to the west. If a strong wind arises from the south, west, and north, it will not shake, it will not move, and it cannot be blown to the south. No matter from which direction a strong wind arises, it will not shake, it will not move, and it cannot be blown to any direction. Similarly, if
Chinese
如果他的眼睛所要识别的色，在眼中非常显现，但他的解脱之心和解脱之慧不会触及，他的心不颠倒，非常解脱，非常修习，那住在内，也随观于彼之灭尽。如果他的耳朵所要识别的声，鼻子所要识别的香，舌头所要识别的味，身体所要识别的触，意识所要识别的法，在意识中非常显现，但他的解脱之心和解脱之慧不会触及，他的心不颠倒，非常解脱，非常修习，那住在内，也随观于彼之灭尽。具寿星宿生二千万，如是请问后，住持阿罗汉又如是说： निश्चित रूप से निर्गमन में श्रद्धा है। निश्चित रूप से निर्गमन में श्रद्धा है。(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 心是无害的， मन अहिंसक है। mana ahiṃsaka hai.(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 极度寂静中生起欢喜， अत्यधिक शान्ति में आनन्द उत्पन्न होता है। atyadhika śānti meṃ ānanda utpanna hotā hai.(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 贪爱灭尽而欢喜， तृष्णा का क्षय होने पर आनन्द होता है। tṛṣṇā kā kṣaya hone para ānanda hotā hai.(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 取灭尽而生起欢喜， ग्रहण का क्षय होने पर आनन्द उत्पन्न होता है। grahaṇa kā kṣaya hone para ānanda utpanna hotā hai.(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 心是无忘失的。 मन अविस्मृत है। mana avismṛta hai.(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 知晓诸处生起之后， स्थानों के उत्पन्न होने को जानने के बाद, sthānōṃ ke utpanna hone ko jānanē kē bāda.(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 心将获得解脱。 मन मुक्त हो जाएगा। mana mukta hō jā'ēgā.(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 此后心将得解脱， इसके बाद मन मुक्त हो जाएगा, isakē bāda mana mukta hō jā'ēgā,(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 以心寂静的救护， मन की शान्ति की रक्षा से, mana kī śānti kī rakṣā sē,(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 诸事皆已成办， सभी कार्य पूरे हो चुके हैं, sabhī kārya purē hō cukē haiṃ,(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 已无应作之事。 अब कोई काम नहीं है। aba kō'ī kāma nahīṃ hai.(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 犹如岩石之山， जैसे चट्टान का पहाड़, jaisē caṭṭāna kā pahāṛa,(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 风不能使其摇动， हवा उसे हिला नहीं सकती, havā usē hilā nahīṃ sakatī,(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 如是可爱与不可爱， वैसे ही प्यारा और अप्रिय, vaisē hī pyārā aura apriya,(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 诸色以及诸声， सभी रंग और सभी ध्वनियाँ, sabhī raṃga aura sabhī dhvaniyāँ,(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 香、味以及触， गंध, स्वाद और स्पर्श, gaṃdha, svāda aura sparśa,(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 法不能动摇救护， कानून रक्षा को हिला नहीं सकता, kānūna rakṣā kō hilā nahīṃ sakatā,(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 不可破坏之心安住， अटूट मन टिका हुआ है, aṭūṭa mana ṭikā hu'ā hai,(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 也随观于彼之灭尽。 और उस विनाश को भी देखो। aura usa vināśa kō bhī dēkhō.(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 众比丘生起疑惑，为了断除一切疑惑，向世尊佛陀请问：尊者具寿星宿生二千万，做了什么业，以该业的异熟，生于富裕、多财、享用丰厚的种姓中，并且双脚底生出如黄金颜色的毛发，以及一把伞能从容器中救济、施舍五百田地的供养，并且从现在起直到九十一劫之间，从未有过床座的
English
Even if the forms to be cognized by his eye are very apparent to the eye, his mind of liberation and wisdom of liberation will not touch it, and his mind will not be reversed, very liberated, very cultivated, it will abide within, and he will also look after its exhaustion. If the sounds to be cognized by his ear, the smells to be cognized by his nose, the tastes to be cognized by his tongue, the touches to be cognized by his body, and the dharmas to be cognized by his mind are very apparent to the mind, his mind of liberation and wisdom of liberation will not touch it, and his mind will not be reversed, very liberated, very cultivated, it will abide within, and he will also look after its exhaustion. The venerable Nakshatra-born twenty million asked thus, and the venerable Arhat further said this: There is certainly faith in liberation. मन अहिंसक है। mana ahiṃsaka hai.(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) The mind is harmless, अत्यधिक शान्ति में आनन्द उत्पन्न होता है। atyadhika śānti meṃ ānanda utpanna hotā hai.(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Joy arises in extreme tranquility, तृष्णा का क्षय होने पर आनन्द होता है। tṛṣṇā kā kṣaya hone para ānanda hotā hai.(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) There is joy when craving is exhausted, ग्रहण का क्षय होने पर आनन्द उत्पन्न होता है। grahaṇa kā kṣaya hone para ānanda utpanna hotā hai.(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Joy arises when grasping is exhausted, मन अविस्मृत है। mana avismṛta hai.(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) The mind is unforgotten. स्थानों के उत्पन्न होने को जानने के बाद, sthānōṃ ke utpanna hone ko jānanē kē bāda.(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Having known the arising of the realms, मन मुक्त हो जाएगा। mana mukta hō jā'ēgā.(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) The mind will be liberated. इसके बाद मन मुक्त हो जाएगा, isakē bāda mana mukta hō jā'ēgā,(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Thereafter the mind will be liberated, मन की शान्ति की रक्षा से, mana kī śānti kī rakṣā sē,(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) By the protection of the mind's peace, सभी कार्य पूरे हो चुके हैं, sabhī kārya purē hō cukē haiṃ,(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) All deeds have been accomplished, अब कोई काम नहीं है। aba kō'ī kāma nahīṃ hai.(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) There is nothing to be done. जैसे चट्टान का पहाड़, jaisē caṭṭāna kā pahāṛa,(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Just as a mountain of rock, हवा उसे हिला नहीं सकती, havā usē hilā nahīṃ sakatī,(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) The wind cannot shake it, वैसे ही प्यारा और अप्रिय, vaisē hī pyārā aura apriya,(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Likewise, the lovely and unlovely, सभी रंग और सभी ध्वनियाँ, sabhī raṃga aura sabhī dhvaniyāँ,(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) All forms and all sounds, गंध, स्वाद और स्पर्श, gaṃdha, svāda aura sparśa,(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Smell, taste, and touch, कानून रक्षा को हिला नहीं सकता, kānūna rakṣā kō hilā nahīṃ sakatā,(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) The law cannot shake the protection, अटूट मन टिका हुआ है, aṭūṭa mana ṭikā hu'ā hai,(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) The unbreakable mind abides, और उस विनाश को भी देखो। aura usa vināśa kō bhī dēkhō.(Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) And also look at that destruction. The monks were in doubt, and in order to cut off all doubts, they asked the Blessed One Buddha: "Venerable Sir, what deed did the venerable Nakshatra-born twenty million do, that by the ripening of that deed, he was born into a wealthy, rich, and prosperous family, and golden-colored hairs grew on the soles of both feet, and an umbrella was able to save and donate the offering of five hundred fields from a vessel, and from now until ninety-one kalpas, there has never been a seat of