English
He resided in a place to the south of you. At that time, a Brahmin girl from Serkya's estate, who had been given in marriage to the city of Good Deeds, was standing at the edge of the courtyard. She saw the Blessed One residing in the darkness and thought, 'This Blessed One, who is revered by the Shakya clan, who renounced the kingship of the Shakya clan and became a renunciate, is this very person. If there were a ladder here, I would take a torch and descend.' Then, the Blessed One, knowing her thoughts, conjured a ladder. Then, she was delighted and joyful, and with great joy, she took the torch and descended the ladder, going to where the Blessed One was. Having arrived, she placed the torch before the Blessed One and bowed her head to his feet, sitting down to listen to the Dharma. Then, the Blessed One, knowing her thoughts, habits, inclinations, and nature, taught her the Dharma that corresponded to her, the Four Noble Truths, so that she would realize them individually, up to 'I take refuge,' just as before. Then, the Blessed One said to that girl, 'Girl, go back to that patron named Luga, and when you arrive, say to him, "I say to you, may you be without illness." And also say this: "Patron, I have come here only for your sake, but you are keeping the door closed, treating me like a stranger. Is it appropriate to do such a thing? If the Sangha has already established a law..." Also say, "Your son has a container holding five hundred things tied to his waist, and even if he were to lose a hundred or a thousand, it would still be full and would not be completely exhausted. Can't you give sixty karshapanas?"' 'Bhikkhu, I shall do as you say.' The girl listened to the Blessed One's words and departed. The Blessed One blessed her in such a way that no one would notice, and the girl went to the patron Luga. Having arrived, she said, 'Patron, the Blessed One says to you, may you be without illness.' He said, 'Girl, I bow to the Buddha, the Blessed One.' Patron! The Blessed One said: You
Chinese
仅仅为了你我才来到这里，你却突然关门闭户，像你这样做事合理吗？ 他说： 女孩们集体立法，任何人不得为了看沙门乔达摩而去。 谁去，集体将处以六十喀尔沙巴拿的罚款，他们这样发誓。 户主。 世尊说： 你儿子的腰上系着一个五百的容器，即使他倾倒一百或一千，也只会装满而不会完全耗尽，难道你不能支付六十喀尔沙巴拿来吗？ 他心想： 这件事无人知晓，但世尊是全知者，所以我要去。 于是，他把六十喀尔沙巴拿放在门口，从婆罗门女孩指出的楼梯下去。 去往世尊所在的地方，到达后，他用头顶礼世尊的双足，为了在世尊面前听法而坐下。 然后，世尊了解了户主羊的心思、潜在倾向、根性和本性，宣说了能够各自领悟四圣谛的法。 户主羊听到后，从“直到证得入流果”都和前面一样。 他见到真谛后禀告说： 世尊，如果善行者，居住在此地的人们，也能获得如此种种的法吗？ 世尊说： 户主，依靠你，大多数人都能获得。 然后，户主羊用头顶礼世尊的双足，从世尊面前离开。 他回到家中，在城市中举着喀尔沙巴拿的堆，用偈颂说道： 谁想看征服者，断除贪欲过失，无诤论者， 无与伦比者，金色之身。 那么就以无畏之心，极其坚定地行动吧。 赶快起来，他的财富我来衡量。 人群说道： 户主，沙门
English
If I came here only for you, is it reasonable for you to suddenly close the door like this? He said: The girls have collectively legislated that no one should go to see the ascetic Gautama. Whoever goes, the group will impose a fine of sixty Karshapanas, they swore. Householder. The Blessed One said: Your son has a container worth five hundred tied to his waist, even if he pours out a hundred or a thousand, it will only be filled and will not be completely exhausted, can't you pay sixty Karshapanas to come? He thought: No one knows about this, but the Blessed One is omniscient, so I will go. So, he put sixty Karshapanas at the door and went down the stairs pointed out by the Brahmin girl. He went to where the Blessed One was, and upon arriving, he bowed his head to the feet of the Blessed One and sat down to listen to the Dharma in front of the Blessed One. Then, the Blessed One, knowing the thoughts, latent tendencies, nature, and essence of the householder sheep, preached the Dharma that would enable each to realize the Four Noble Truths. After the householder sheep heard this, from "until the fruit of stream-entry is manifested" is the same as before. Having seen the truth, he reported: Blessed One, if the virtuous ones, the people living in this place, can also obtain such various kinds of Dharma? The Blessed One said: Householder, relying on you, most people will be able to obtain it. Then, the householder sheep bowed his head to the feet of the Blessed One and left from the presence of the Blessed One. He returned home, and in the city, holding up a pile of Karshapanas, he said in verses: Whoever wants to see the conqueror, who has eliminated the faults of desire, who is without dispute, the incomparable one, the golden-bodied one. Then act with a fearless heart, extremely firmly. Get up quickly, I will measure his wealth. The crowd said: Householder, the ascetic
Chinese
如果看不到，会成为善吗？ 他说：会成为善。 他们说：如果这样，那么仅仅由僧团制定的戒律，也仅仅由僧团来废除。 这有什么矛盾呢？ 他们废除了制定的戒律，开始出来。 之后，互相推搡也无法出来，金刚手药叉因为怜悯被调伏的众生，所以投掷金刚杵，栅栏被摧毁，成百上千的众生，有些感到惊奇，有些被往昔的善根所推动而出来了。 之后，聚集了众多的人群，世尊的周围一由旬之内都坐满了。 之后，世尊以威严压倒了那些眷属，在比丘僧团的中央，在铺设好的座位上坐下，宣说了能在众多有情相续中生起善根的佛法。 听闻之后，有些人证得了入流果，如是等等，有些人受了皈依和学处，如上所述。 《律藏·根本说一切有部》，第五十八卷。 世尊长时间说法，已经过了日影的时刻。 户主羊启禀道：世尊，请您用斋饭吧。 世尊说：户主，已经过了吃饭的时间了。 他启禀道：世尊，什么是在非时可以享用的呢？ 世尊说：酥油、红糖、蜂蜜、石蜜和饮料。 之后，户主羊召集厨师们说道：贤士们，迅速准备非时的食物。 他们准备了非时的食物。 之后，户主羊用非时的食物和非时的饮料，使佛陀等比丘僧团感到满足。 之后，世尊也使户主羊及其眷属各自安住在真谛之中。 住在山脚下的那些人们，也如其根器般被调伏，当世尊离去时，户主羊启禀道：世
English
If one cannot see, will it become virtuous? He said: It will become virtuous. They said: If that is the case, then the rules established solely by the Sangha can also be abolished solely by the Sangha. What contradiction is there in this? They abolished the established rules and began to come out. Then, they were unable to come out by pushing each other, and Vajrapani Yaksha, out of compassion for the beings being subdued, threw the vajra, and the fence was destroyed, and hundreds and thousands of beings, some were amazed, and some were urged by the roots of past virtue and came out. Then, a great crowd of people gathered, and the vicinity of the Blessed One was filled with a circle of one yojana. Then, the Blessed One subdued those retinues with his majesty, and sat down in the middle of the Bhikshu Sangha on the prepared seat, and taught the Dharma that generates roots of virtue in the minds of many sentient beings. After hearing it, some attained the fruit of Stream-entry, and so on, and some took refuge and vows, as above. Vinaya-vastu, Volume 58. The Blessed One preached the Dharma for a long time, and the time for the shadow of the sun had passed. The householder Sheep requested: Blessed One, please partake of the meal. The Blessed One said: Householder, the time for the meal has passed. He requested: Blessed One, what is permissible to consume at an improper time? The Blessed One said: Butter, brown sugar, honey, rock candy, and drinks. Then, the householder Sheep summoned the cooks and said: Wise ones, quickly prepare the non-timely foods. They prepared the non-timely foods. Then, the householder Sheep satisfied the Sangha of monks, including the Buddha, with non-timely foods and non-timely drinks. Then, the Blessed One also established the householder Sheep and his retinue separately in the truths. Those people living at the foot of the mountain were also tamed according to their abilities, and when the Blessed One departed, the householder Sheep requested: Bles
Chinese
世尊涅槃后，请接受作为医药费用的卡尔沙巴拿（kārṣāpaṇa）钱币。世尊说：应当接受。世尊说应当接受卡尔沙巴拿（kārṣāpaṇa）钱币后，众比丘不知应由谁接受，世尊说：由做开许者接受。没有做开许者后，世尊说：由沙弥接受。具寿阿难向佛世尊请问：尊者，世尊您曾说沙弥的十条学处中禁止接受金银，但世尊您又说应由沙弥接受，这是什么意思呢？世尊说：阿难，我说的是可以为了持有而接受，并非说不能接受。因此，沙弥可以接受，但不能据为己有。居士羊供养说：世尊，请接受红糖。世尊说：应当接受。众比丘不知应由谁以及如何接受，世尊说：如果没有在家人或沙弥，比丘应加持七日后自己享用。众比丘不知如何加持，世尊说：洗净双手后，作接受的姿势，放在左手上，用右手盖住，坐在比丘面前说：具寿请听，我，名为某某，为了我和与我同梵行者，加持此药七日，如是说两遍或三遍。具寿阿难向佛世尊请问：尊者，世尊您所说的红糖加持七日，应由谁来做呢？阿难，由五种人来做：入道者、斋戒者、病人、维那、以及执事者。前往游方的比丘们将红糖放入米和面粉中，因道路疲劳想要食用时，因后悔而未食用，那时众比丘向世尊
English
After the Blessed One's passing, please accept these kārṣāpaṇa coins as payment for medical expenses. The Blessed One said: It should be accepted. After the Blessed One said that kārṣāpaṇa coins should be accepted, the monks did not know who should accept them, so the Blessed One said: By the one who makes allowances. When there was no one to make allowances, the Blessed One said: By the novice. The venerable Ānanda asked the Buddha, the Blessed One: Venerable sir, the Blessed One has said that in the ten precepts of a novice, it is forbidden to accept gold and silver, but the Blessed One has also said that it should be accepted by the novice, what does this mean? The Blessed One said: Ānanda, I said that it can be accepted for the purpose of holding, not that it cannot be accepted. Therefore, the novice can accept it, but should not claim it as his own. The householder sheep offered: Blessed One, please accept the molasses. The Blessed One said: It should be accepted. The monks did not know who should accept it and how, so the Blessed One said: If there is no householder or novice, the monk should bless it for seven days and then enjoy it himself. The monks did not know how to bless it, so the Blessed One said: After washing both hands, make a gesture of acceptance, place it on the left hand, cover it with the right hand, and sit in front of the monk and say: Venerable sir, please listen, I, named so-and-so, bless this medicine for seven days for myself and those who practice the same Brahmacharya as me, and say this twice or three times. The venerable Ānanda asked the Buddha, the Blessed One: Venerable sir, who should do the seven-day blessing of molasses that you spoke of? Ānanda, it should be done by five kinds of people: those who have entered the path, those who are fasting, the sick, the disciplinarian, and the attendant. When monks who set out on pilgrimage put molasses in rice and flour, and because they were tired from the road, they wanted to eat it but did not eat it because of regret, then the monks to the Blessed One