Chinese
是寂静的木柴。力量是桑丹木，用金刚杵点燃。猛烈的是有毒和带刺的木柴。这样点燃后，用七盏酥油灯，以“匝瓦拉让” （藏文：ཛྭ་ལ་རཾ།，梵文天城体：ज्वाला रं，梵文罗马拟音：jvala ram，汉语字面意思：火焰让）的咒语供养。然后要观察火。如果出现不好的征兆，就用所有事业的水来浇灭。然后是生起火神：所谓“从埃字生起三角形”，是指从与事业相应的四种颜色中，观想三角形变成四种颜色。三角形的三个角上是嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ་，梵文天城体：ओम् आः हूँ，梵文罗马拟音：om ah hum，汉语字面意思：嗡啊吽）。这三个字的中央是让字。在什么样的座垫上观想呢？说是莲花座，像这样，寂静的是水坛城。力量是火坛城。猛烈的是风坛城。在其上是各自莲花的四种颜色的自性。所谓“由此变成火神”，是指这些都融化成光。所谓“四种颜色的自性”，是指各自事业的力量。所谓“各自的部主作头饰”，是指由毗卢遮那佛、宝生佛、无量光佛和不空成就佛来作头饰。所谓“中央是上方的结合”，是指观想三角形和四个字。所谓“心间具有十方守护”，是指莲花的十个花瓣上圆满了十方守护。所谓“由此迎请智慧火神”，是指迎请智慧的火神，在前方以供养和赞颂使其欢喜，然后融入自身。加持灌顶在哪里讲述呢？光辉的生起是通过灯供。这样生起火神的身像后，然后给火神穿戴：心间有绿色哈字的金刚交杵。其中心的上方观想有五股金刚杵，以吽字为标志。观想其舌头上有五股金刚杵，以让字为标志。所谓“献上各自的供品”，是指用香等供养。然后是献祭供品的次第：所谓“勺子金刚等，具有颜色形状加持”，是指用四种珍宝制成的勺子，与火炉的形状和特征相符，在滴落处观想让字。所谓“生起木柴的光芒”，是指通过献上阎浮木，观想生起火神的光芒。
English
It is firewood for pacification. Power is Sandan wood, ignited with a vajra. Fierceness is wood with poison and thorns. Having ignited it in this way, offer seven butter lamps with the mantra "Jwala Ram" (Tibetan: ཛྭ་ལ་རཾ།, Sanskrit Devanagari: ज्वाला रं, Sanskrit Romanized: jvala ram, Literal Chinese meaning: Flame Ram). Then the fire should be examined. If bad omens appear, it should be extinguished with water for all activities. Then, the generation of the fire deity: The so-called "triangle arising from the E syllable" refers to the visualization of the triangle transforming into four colors from the four colors corresponding to the activity. On the three corners of the triangle are Om Ah Hum (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ་, Sanskrit Devanagari: ओम् आः हूँ, Sanskrit Romanized: om ah hum, Literal Chinese meaning: Om Ah Hum). In the center of these three syllables is the Ram syllable. On what kind of seat should one visualize? It is said to be a lotus seat, like this, for pacification it is the water mandala. Power is the fire mandala. Fierceness is the wind mandala. On top of that is the nature of the four colors of the respective lotuses. The so-called "from that, it becomes the fire deity" means that all of those dissolve into light. The so-called "nature of the four colors" refers to the power of the respective activities. The so-called "adorned with the head of their respective families" refers to being adorned by Vairochana, Ratnasambhava, Amitabha, and Amoghasiddhi. The so-called "the union of the above in the center" refers to visualizing the triangle with the four syllables. The so-called "having the ten directional protectors in the heart" refers to the ten directional protectors being complete on the ten petals of the lotus. The so-called "from that, invoke the wisdom fire deity" refers to inviting the wisdom fire deity, pleasing them in front with offerings and praise, and then dissolving them into oneself. Where is the blessing empowerment explained? The generation of splendor is through the lamp offering. Having generated the body of the fire deity in this way, then clothe the fire deity: In the heart is a green Ha syllable marked with a crossed vajra. Above its center, visualize a five-pronged vajra marked with the Hum syllable. Visualize a five-pronged vajra marked with the Ram syllable on its tongue. The so-called "offer the respective offerings" refers to offering with incense and so on. Then, the order of offering sacrificial substances: The so-called "spoon, vajra, etc., blessed with color and shape" refers to a spoon made of four kinds of precious jewels, conforming to the shape and characteristics of the hearth, and visualizing the Ram syllable at the dripping point. The so-called "generate the light of the wood" refers to visualizing the light of the fire deity being generated by offering acacia wood.