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d2216May all beings always see the face of that noble one who accomplishes the supreme bliss... May all beings always see the face of that noble one who accomplishes the supreme bliss....g2.0f

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Chinese

如果完全生起,将获得殊胜的果实。其他容易理解。魔和夜叉等,这些的意义是:无论谁,从最初发起菩提心开始,凭借善的力量,为了压倒一切障碍。现在交付修持的方法,包括不和谐的地方,说了“无论哪个教法,这个意义”等。那些的意义是,如果传给背离正道、烦恼众多、不专心的人,那么今生和所有来世都会遭受各种痛苦。那么应该传给谁呢?“具器”等的意义是:不传给他人,并且给予那些嗔恨小、不执着、有信心、有信仰、我慢小、喜欢心之意义的人,将成为一切美好的原因。现在显示忏悔罪业,“我等无明”等的意义是:智慧浅薄,因为深奥难测,所以本来不应该着手,但为了让不如自己的人容易理解,所以才宣讲。回向无上大菩提,“我所修此”的意义是:以此善根,祈愿教法长久住世,众生获得增上生和决定胜。如此祈请宽恕和忏悔罪业,也显示了这部论典的不足得以弥补,善根不会穷尽且极其增长。《真实性之灯论》的注释,大学者勇士所作圆满。

English

If it is fully generated, excellent fruits will be obtained. The rest is easy to understand. "Demons and Yakshas, etc." means that whoever, from the very beginning of generating Bodhicitta, uses the power of virtue to overcome all obstacles. Now, the method of practice is entrusted, including inharmonious aspects, stating "Whatever teaching, this meaning," etc. The meaning of those is that if it is transmitted to those who turn their backs, have many afflictions, and are not dedicated, then in this life and all future lives, they will experience various sufferings. So, to whom should it be taught? The meaning of "vessel-holder," etc., is that not transmitting it to others, and giving it to those who have little anger, are unattached, have faith, have belief, have little pride, and are happy with the meaning of the mind, will become the cause of all good. Now, showing the purification of faults, the meaning of "I, like ignorance," etc., is that because wisdom is shallow and it is difficult to fathom, it should not have been undertaken, but it is taught so that those who are inferior to oneself can easily understand it. Dedication to the unsurpassed great Bodhi, the meaning of "This which I have accomplished" is: By this root of virtue, may the teachings remain for a long time, and may sentient beings attain higher realms and definite goodness. Thus, requesting forgiveness and confessing sins also shows that the shortcomings of this treatise are compensated for, and that the roots of virtue are inexhaustible and greatly increase. The commentary on "The Lamp of Reality," made by the great scholar Warrior, is complete.

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