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d2204reality lamp treatise vajrapani all perfect adornment accomplishment method longshu lianhuasheng langbajishizi.g2.0f

English

Oṃ. After the assembly of white light arises, purify the sins of gods and others. Gather back and purify one's own sins. The profound secret of peace is thoroughly spoken. The light radiates, whatever the power of whatever, gather it all and make it one's own power. Splendor naturally arises, nourishing life and mind, radiance and sleep are bright, greatly increasing. This is the secret of increase. Recite the name mantra, possessing samadhi. Five colors of light radiate. Filled with goddesses with incense and so on. If offered to whom, the meaning will be accomplished. This is the recitation for wanting to make offerings. The gathering of precious things, the complete offering, is also thoroughly spoken as before. Red and black light radiates, piercing the crown of the head and other places. Nourishing with other light, this is the recitation that makes it stiff. The recitation that contemplates with meaning, the channels, winds, bliss, bodhicitta, or the secret that relies on the mind. From one's own Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hūṃ) light arises, obtaining the result of dissolving into it. Making supplication with vajra words, contemplating emptiness and clarity, this is the recitation of the secret time. Purely contemplating the meaning, without discriminating cause and effect before and after, generating emptiness and clarity, completely possessing vajra words, this is the ultimate unsurpassed mantra. The complete expression of secret mantras is slightly shown here. Oṃ, Homage to the Blue Lotus Holder, Vajrapani Hūṃ Phaṭ (藏文:ཨོཾ་ན་མོ་ནཱི་ལཱ་མྦརྲ་དྷ་རཱ་ཡ། བཛྲ་པཱ་ཎི་ཧཱུཾ་ཕཊ,梵文天城体:ओँ नमो नीलाम्बरधरय वज्रपाणि हुं फट्,梵文罗马拟音:oṃ namo nīlāmbaradharāya vajrapāṇi hūṃ phaṭ,汉语字面意思:Oṃ, Homage to the Blue Lotus Holder, Vajrapani Hūṃ Phaṭ). Oṃ, Homage to Vajrapani, Great Yaksha, Senapati, Vajra Krodha, Blue Lotus Holder, Hūṃ Hūṃ Phaṭ (藏文:ཨོཾ་ན་མོ་བཛྲ་པཱ་ཎི་མ་ཧཱ་ཡ་ཀྵ་སེ་ནཱ་པ་ཏ་ཡེ། བཛྲ་ཀྲོ་དྷ་ནཱི་ལཱ་མྦརྲ་དྷ་ར་ཧཱུཾ་ཧཱུཾ་ཕཊ,梵文天城体:ओँ नमो वज्रपाणि महायक्षसेनापतये वज्रक्रोध नीलाम्बरधर हुं हुं फट्,梵文罗马拟音:oṃ namo vajrapāṇi mahāyakṣasenāpataye vajrakrodha nīlāmbaradhara hūṃ hūṃ phaṭ,汉语字面意思:Oṃ, Homage to Vajrapani, Great Yaksha, Senapati, Vajra Krodha, Blue Lotus Holder, Hūṃ Hūṃ Phaṭ). Oṃ, Homage to Vajra Krodheshvari Mu Hūṃ Hūṃ Phaṭ (藏文:ཨོཾ་ན་མོ་བཛྲ་ཀྲོ་དྷེ་ཤྭ་རི་མུ་ཧཱུཾ་ཧཱུཾ་ཕཊ,梵文天城体:ओँ नमो वज्रक्रोधेश्वरि मु हुं हुं फट्,梵文罗马拟音:oṃ namo vajrakrodheśvari mu hūṃ hūṃ phaṭ,汉语字面意思:Oṃ, Homage to Vajra Krodheshvari Mu Hūṃ Hūṃ Phaṭ). Oṃ, Ratishaya Deva Taja Mukhaṃ Kuru Hūṃ Phaṭ (藏文:ོཾ་ར་ཏི་ཤ་ཡ་དེ་བ་ཏཱ་ཛ་མུ་ཁཾ་ཀུ་རུ་ཧཱུཾ་ཕཊ,梵文天城体:ओँ रतिशय देवता ज मुखं कुरु हुं फट्,梵文罗马拟音:oṃ ratiśaya devatā ja mukhaṃ kuru hūṃ phaṭ,汉语字面意思:Oṃ, Ratishaya Deva Taja Mukhaṃ Kuru Hūṃ Phaṭ). Oṃ, Sarva Deva Māraya, Chinda Chinda Hūṃ Phaṭ (藏文:ཨོཾ་སརྦ་དེ་བ་མཱ་ར་ཡ། ཙྪི་ནད་ཙྪི་ནད་ཧཱུཾ་ཕཊ,梵文天城体:ओँ सर्व देव मारय च्छिन्द च्छिन्द हुं फट्,梵文罗马拟音:oṃ sarva deva māraya cchinda cchinda hūṃ phaṭ,汉语字面意思:Oṃ, Sarva Deva Māraya, Chinda Chinda Hūṃ Phaṭ). Bhinda Bhinda Hūṃ Phaṭ (藏文:བྷི་ནད་བྷི་ནད་ཧཱུཾ་ཕཊ,梵文天城体:भिन्द भिन्द हुं फट्,梵文罗马拟音:bhinda bhinda hūṃ phaṭ,汉语字面意思:Bhinda Bhinda Hūṃ Phaṭ). Gṛhṇa Gṛhṇa Hūṃ Phaṭ (藏文:གྲྀ་ཧྞཱ་གྲྀ་ཧྞཱ་ཧཱུཾ་ཕཊ,梵文天城体:गृह्ण गृह्ण हुं फट्,梵文罗马拟音:gṛhṇa gṛhṇa hūṃ phaṭ,汉语字面意思:Gṛhṇa Gṛhṇa Hūṃ Phaṭ). Hana Hana Hūṃ Phaṭ (藏文:ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ,梵文天城体:हन हन हुं फट्,梵文罗马拟音:hana hana hūṃ phaṭ,汉语字面意思:Hana Hana Hūṃ Phaṭ). Tathāya Tathāya Hūṃ Phaṭ (藏文:ཏ་ཐཱ་ཡ་ཏ་ཐཱ་ཡ་ཧཱུཾ་ཕཊ,梵文天城体:तथय तथय हुं फट्,梵文罗马拟音:tathāya tathāya hūṃ phaṭ,汉语字面意思:Tathāya Tathāya Hūṃ Phaṭ). Jvala Jvala Hūṃ Phaṭ (藏文:ཛྭ་ལ་ཛྭ་ལ་ཧཱུཾ་ཕཊ,梵文天城体:ज्वल ज्वल हुं फट्,梵文罗马拟音:jvala jvala hūṃ phaṭ,汉语字面意思:Jvala Jvala Hūṃ Phaṭ). Suru Suru Hūṃ Phaṭ (藏文:སུ་རུ་སུ་རུ་ཧཱུཾ་ཕཊ,梵文天城体:सुरु सुरु हुं फट्,梵文罗马拟音:suru suru hūṃ phaṭ,汉语字面意思:Suru Suru Hūṃ Phaṭ). Muru Muru Hūṃ Phaṭ (藏文:མུ་རུ་མུ་རུ་ཧཱུཾ་ཕཊ,梵文天城体:मुरु मुरु हुं फट्,梵文罗马拟音:muru muru hūṃ phaṭ,汉语字面意思:Muru Muru Hūṃ Phaṭ). Nāśaya Nāśaya Hūṃ Phaṭ (藏文:ནཱ་ཤ་ཡ་ནཱ་ཤ་ཡ་ཧཱུཾ་ ཕཊ,梵文天城体:नाशय नाशय हुं फट्,梵文罗马拟音:nāśaya nāśaya hūṃ phaṭ,汉语字面意思:Nāśaya Nāśaya Hūṃ Phaṭ). Gṛhṇa Pāya Gṛhṇa Pāya Hūṃ Phaṭ (藏文:གྲྀཧྞཱ་པ་ཡ་གྲྀཧྞཱ་པ་ཡ་ཧཱུཾ་ཕཊ,梵文天城体:गृह्ण पाय गृह्ण पाय हुं फट्,梵文罗马拟音:gṛhṇa pāya gṛhṇa pāya hūṃ phaṭ,汉语字面意思:Gṛhṇa Pāya Gṛhṇa Pāya Hūṃ Phaṭ). Hasāyana Hasāyana Hūṃ Phaṭ (藏文:ཧ་ས་ཡ་ན་ཧ་ས་ཡ་ན་ཧཱུཾ་ཕཊ,梵文天城体:हसयन हसयन हुं फट्,梵文罗马拟音:hasāyana hasāyana hūṃ phaṭ,汉语字面意思:Hasāyana Hasāyana Hūṃ Phaṭ). Kīli Kīli Amuka Māraya Hūṃ Phaṭ (藏文:ཀཱི་ལི་ཀཱི་ལི་ཨ་མུ་ཀ་མཱ་ར་ཡ་ཧཱུཾ་ཕཊ,梵文天城体:कीलि कीलि अमुक मारय हुं फट्,梵文罗马拟音:kīli kīli amuka māraya hūṃ phaṭ,汉语字面意思:Kīli Kīli Amuka Māraya Hūṃ Phaṭ). Deva Rāja Bali Bali, Gṛhṇa Gṛhṇa, Kha Kha Khāhi Khāhi (藏文:དེ་བ་རཱ་ཛ་བ་ལི་བ་ལི། གྲྀཧྞ་གྲྀཧྞ། ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི,梵文天城体:देवरज बलि बलि गृह्ण गृह्ण ख ख खाही खाही,梵文罗马拟音:devarāja bali bali gṛhṇa gṛhṇa kha kha khāhi khāhi,汉语字面意思:Deva Rāja Bali Bali, Gṛhṇa Gṛhṇa, Kha Kha Khāhi Khāhi). Akāro Mukhaṃ Sarvadharmāṇāmādyanutpannatvāt Oṃ Āḥ Hūṃ Phaṭ Svāhā (藏文:ཨ་ཀཱ་རོ་མུ་ཁཾ་སརྦ་དྷརྨཱ་ནཱཾ་ཨཱདྱ་ནུ་ཏྤ་ནྣ་ཏྭཱ་ཏ་ཨོཾ་ཨཱཿཧཱུཾ་ཕཊ་སྭཱ་ཧཱ,梵文天城体:अकारो मुखं सर्वधर्माणामाद्यनुत्पन्नत्वात् ओँ आः हुं फट् स्वाहा,梵文罗马拟音:akāro mukhaṃ sarvadharmāṇāmādyanutpannatvāt oṃ āḥ hūṃ phaṭ svāhā,汉语字面意思:Akāro Mukhaṃ Sarvadharmāṇāmādyanutpannatvāt Oṃ Āḥ Hūṃ Phaṭ Svāhā). Oṃ Śāntiṃ Kuru Svāhā (藏文:ཨོཾ་ཤཱ་ནཏིཾ་ཀུ་རུ་སྭཱ་ཧཱ,梵文天城体:ओँ शान्तिं कुरु स्वाहा,梵文罗马拟音:oṃ śāntiṃ kuru svāhā,汉语字面意思:Oṃ Śāntiṃ Kuru Svāhā). Puṣṭiṃ Kuru Svāhā (藏文:བུ་ཥཊིཾ་ཀུ་རུ་སྭཱ་ཧཱ,梵文天城体:पुष्टिं कुरु स्वाहा,梵文罗马拟音:puṣṭiṃ kuru svāhā,汉语字面意思:Puṣṭiṃ Kuru Svāhā). Vaśaṃ Kuru Maṇi Dhī Hūṃ, Māraya Māraya, Stambhaya Stambhaya, Nāgarāja Nāgarāja, Rakṣa Rakṣa (藏文:བ་ཤཾ་ཀུ་རུ་མ་ཎི་དྷཱི་ཧཱུཾ།མཱ་ར་ཡ། མཱ་ར་ཡ། སྟྭཾམྦྷ་ཡ། སྟྭཾམྦྷ་ཡ། ནཱ་ག་རཱ་ཛ། ནཱ་ག་རཱ་ཛ། རཀྵ་རཀྵ་བ,梵文天城体:वशं कुरु मणि धी हुं मारय मारय स्तम्भय स्तम्भय नागराज नागराज रक्ष रक्ष,梵文罗马拟音:vaśaṃ kuru maṇi dhī hūṃ māraya māraya stambhaya stambhaya nāgarāja nāgarāja rakṣa rakṣa,汉语字面意思:Control Kuru Mani Dhī Hūṃ, Kill Kill, Stop Stop, Nāgarāja Nāgarāja, Protect Protect.)

English

i dhvānsa ya. He bhagavāna kuru kuru. Vaśaṃ kuru hūṃ phaṭ. Oṃ apasmṛa ra bināśa karāya hūṃ. Sarva breta bināśa karāya hūṃ. Oṃ śuddhe śudadhe biśodhana biśodhani. Sarva pāpaṃ biśodhana hūṃ phaṭ. Oṃ jvāla jvāla sarva pai paṃ daha ni jvāla hūṃ phaṭ. Ha pa oṃ sa khri. Oṃ gṛhṇā gṛhṇā sarva śatrūṃ māraya mārayi. Nāśaya nāśaya hūṃ phaṭ. Nāga bitan nāgara rakṣa ra rakṣa ya kṣa. Karma go ru para bitan. By these words. The mantra of Shama Bu to be used for recitation. Do it as one and recite it completely. Completely generate the cause and effect. Having completely abandoned the faults of secret mantras. From this, the fruit is produced. These actions are not obtained by others. This is the second chapter of the instructions on mantras. Because of wanting special gatherings. It is shown here that it is necessary to accumulate gatherings. Of all the worldly substances. Arrange all the gatherings yourself without diminishing them. Either according to the number of yoga deities. Or it can be many yogis. Suitable and offering. That itself is indispensable. At the time of the extensive gathering circle. The preliminary practices of the gathering etc. are completed. On five or ten mandalas etc. Scatter flowers and offerings. Draw the secret mandala Bāṃ. The master king urges the hero. Gather the outer yogis inside. Then the king cuts off the boundaries. Monk in the west, novice in the north. Mantra practitioner in the south, patron and. Substances should be accumulated in the east. It is said that the siddhis of the directions will be obtained. Make mandalas in their respective places. The king sets the boundaries and gathers the assemblies. Generate from nothing. The king's face should be obtained. From the pure state of bliss. The four goddesses rise to offer. The mandala expands and the king takes it. From the seats and clarity of each. Just as I enter. The retinues enter the sacred meaning. Offerings, meditation and preliminaries are completed first. By the connection with action and master. Because it has sound, it is a gathering. Because it has vows, it is blessed. The ritual of cleansing by action is also. From yaṃ raṃ a, wind and fire arise. Visualize ten vow substances inside. Bless with three letters. Again, the nectar of wisdom is poured down. Offer to the guru himself and the deity. After the ritual limbs are completed.