Chinese
于施用时，右足立于宝剑之上，左足作铁钩之势。应观想忿怒不动明王，左手作钩召印，右手作斩断印。以宝剑持诵密咒，刺击亦复如是。又，若为降伏之仪轨，于病人或其替身之上，以专注之心，善作钩召。右足立于须弥山之上，以十字交*之火焰为标识。务必观想上方与下方之大天王护法，以及诸部多。以女相、摩羯、胜幢为印，金翅鸟王极度忿怒。以五处之手印与施用，左手作铁钩之势，以钩召等手印，按压于心间，以猛咒加持，令诸部多吐血，空行母饮之。发出无法忍受之哀嚎，魂魄离体而逃逸。又，于心间观想（藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让）字化为火焰，炽燃且极度燃烧，摧毁镇压之心识，令其逃逸。无论何方之护法与调伏者，以上方或下方之十方眷属，进行降伏并守护。大天亦惊恐而逃逸。其他制造障碍者，亦皆消除，何况逃逸者，更不必说。对于反抗光芒之恶毒者，尤其是龙族之施用。对于四种姓等龙族，以降伏之金翅鸟五尊。其他传承之口诀与教敕，于此处亦应善加运用。又，仅观想心间莲花燃烧，重复念诵时数等。以哈巴等金翅鸟，将极易成就。五者安住于五处，以五者之手印执持。女相、臂膀、乳房交*六者，应善观想无碍之轮。以加持力与能力，金刚杵击打，铁钩钩摄。此手印极为殊胜。随欲而行，龙族、眷属安住于善逝之身。右手持五股金刚杵，安住于无碍之五处，自身之本尊安住于下方。左手源于根本，从（藏文：སུཾ，梵文天城体：sum，梵文罗马拟音：sum，汉语字面意思：松）字化为珍宝之石上。观想从忿怒尊所生之五种事物，以光芒善加钩召。于身体与毛孔之各处，施加力量，令自身之九窍等进入。旋转脐轮，以右手之金刚杵印之，左手则反复进行并发出。
English
In application, the right foot is placed on a sword, and the left foot assumes the posture of an iron hook. One should visualize the wrathful Achala, with the left hand making a hooking gesture and the right hand making a cutting gesture. Recite the secret mantra with the sword, and stabbing is also done in the same way. Furthermore, if it is a ritual of subjugation, focus intently on the sick person or their effigy, and skillfully perform the hooking. The right foot is placed on Mount Meru, marked with a cross of flames. Be sure to visualize the great kings, protectors of the directions, above and below, as well as all the bhutas. Use the mudras of a female form, makara, and victory banner, with the Garuda King extremely wrathful. With the mudras and application of the five places, the left hand makes the gesture of an iron hook, and with hooking gestures, press down on the heart, empowering with fierce mantras, causing the bhutas to vomit blood, which is drunk by the dakinis. Utter unbearable cries of anguish, and the spirit flees from the body. Furthermore, visualize the syllable (Tibetan: རཾ, Devanagari: ram, Romanized Sanskrit: ram, Literal Chinese meaning: rang) as fire in the heart, blazing and intensely burning, destroying the mind of oppression, causing it to flee. Whichever direction's protector and tamer, with the retinue of ten directions above or below, perform subjugation and protection. Even the great gods are terrified and flee. Other obstructors are also eliminated, let alone those who flee, needless to say. For those who resist the light, especially the application for the nagas. For the nagas of the four castes, the five Garuda deities are used for subjugation. Other lineages' instructions and commands should also be well applied here. Furthermore, simply visualize the lotus in the heart burning, repeating the number of times, etc. With Hapa and other Garudas, it will be very easily accomplished. The five abide well in the five places, held by the mudras of the five. The six of female form, arms, and crossed breasts, should well visualize the unobstructed wheel. With the power of blessings and abilities, strike with the vajra and hook with the iron hook. This mudra is extremely excellent. Acting as desired, the nagas and retinue abide in the body of the Sugata. The right hand holds a five-pronged vajra, abiding in the unobstructed five places, with one's own deity abiding below. The left hand originates from the root, transforming from the syllable (Tibetan: སུཾ, Devanagari: sum, Romanized Sanskrit: sum, Literal Chinese meaning: song) into a precious stone. Visualize the five things arising from the wrathful deity, skillfully hooking with light. Apply power to all parts of the body and pores, allowing one's own nine orifices, etc., to enter. Rotate the navel chakra, sealing it with the vajra of the right hand, and the left hand performs it repeatedly and emits.