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d1490D1490 D1490 D1490、D1490.g2.0f

Chinese

上面是太阳。其上面是:阿啊(ཨ་ཨཱ།,ā ā,a a,阿啊),伊伊(ཨི་ཨཱི།,i ī,i i,伊伊),乌乌(ཨུ་ཨཱུ།,u ū,u u,乌乌),利利(རྀ་རཱྀ།,ṛ ṝ,ri ri,利利),利利(ལྀ་ལཱྀ།,ḷ ḹ,li li,利利),诶诶(ཨེ་ཨཻ།,e ai,e ai,诶诶),喔喔(ཨོ་ཨཽ།,o au,o au,喔喔),嗡阿(ཨཾ་ཨཿ,aṃ aḥ,am ah,嗡阿)。月亮的轮涅如镜般的智慧,以及:嘎卡嘎嘎噶(ཀ་ཁ་ག་གྷ་ང་།),匝擦匝匝娘(ཙ་ཚ་ཛ་ཛྙ་ཉ།),扎叉扎扎纳(ཊ་ཋ་ཌ་ཌྷ་ཎ།),达塔达达纳(ཏ་ཐ་ད་དྷ་ན།),巴帕巴巴玛(པ་ཕ་བ་བྷ་མ།),亚ra拉哇(ཡ་ར་ལ་ཝ།),夏卡萨哈恰(ཤ་ཥ་ས་ཧ་ཀྵ།)。太阳的轮涅,即平等性的智慧。在那二者之间,吽(ཧཱུཾ་,hūṃ,hum,吽)的光芒之链闪耀,从中生出五股金刚杵,其中心有位于太阳上的吽(ཧཱུཾ་,hūṃ,hum,吽),各自是普遍觉知的智慧。从中光芒四射,净化了三界众生的业障,化为三十七尊神,再次融入金刚杵,是成办事业的智慧。一切圆满,从法界清净中证得菩提,即吉祥黑汝嘎及其眷属,应善加观想其身色、装饰、坐姿和手印。然后,应将它们观想为菩提之道的自性。然后,观修身体的坛城,秘密莲花中是猪面母,头顶是黑汝嘎,心间是空行母,喉间是拉姆,脐间是堪卓惹,前额是具形母,头部等二十四个处所,应观修极度忿怒母等。口是乌鸦面母,右萨是猫头鹰面母,排泄道是狗面母,左鼻是猪面母,左耳是阎罗稳母,右耳是仆女母,右眼是獠牙母,左眼是摧毁母,应如此观想。然后,从嗡嘎嘎等中,观想用于供养的物品。然后,应将二十四个处所的微尘观想为二十四位勇士。然后,从嗡哈等中,生起六种手印。从金刚亥母的长咒中,生起颈饰。从嗡室利金刚黑等中,生起颅骨鬘。用七个字生起耳饰,用佛母的心咒生起象皮,用勇母盔甲的咒语生起腰带,用空行母各自的咒语生起各自手中的颅碗,用佛母的近心咒生起颅骨头饰。然后,加持身语意,加持五蕴等,用盔甲咒加持盔甲,用心中的光芒

English

Above is the sun. Above that are: A A (ཨ་ཨཱ།, ā ā, a a, A A), I I (ཨི་ཨཱི།, i ī, i i, I I), U U (ཨུ་ཨཱུ།, u ū, u u, U U), Ri Ri (རྀ་རཱྀ།, ṛ ṝ, ri ri, Ri Ri), Li Li (ལྀ་ལཱྀ།, ḷ ḹ, li li, Li Li), E Ai (ཨེ་ཨཻ།, e ai, e ai, E Ai), O Au (ཨོ་ཨཽ།, o au, o au, O Au), Am Ah (ཨཾ་ཨཿ, aṃ aḥ, am ah, Am Ah). The lunar mandala is like a mirror-like wisdom, and: Ka Kha Ga Gha Nga (ཀ་ཁ་ག་གྷ་ང་།), Tsa Tsha Dza Dznya Nya (ཙ་ཚ་ཛ་ཛྙ་ཉ།), Ta Tha Da Dha Na (ཊ་ཋ་ཌ་ཌྷ་ཎ།), Ta Tha Da Dha Na (ཏ་ཐ་ད་དྷ་ན།), Pa Pha Ba Bha Ma (པ་ཕ་བ་བྷ་མ།), Ya Ra La Wa (ཡ་ར་ལ་ཝ།), Sha Sha Sa Ha Ksha (ཤ་ཥ་ས་ཧ་ཀྵ།). The solar mandala is the wisdom of equality. Between these two, the garland of HUM (ཧཱུཾ་, hūṃ, hum, HUM) light radiates, from which arises the five-pronged vajra, its center containing the HUM (ཧཱུཾ་, hūṃ, hum, HUM) residing in the sun, each being the wisdom of universal awareness. From this, light radiates, purifying the obscurations of the beings of the three realms, transforming them into thirty-seven deities, and dissolving back into the vajra, which is the wisdom of accomplishing activities. All is perfected, and enlightenment is attained from the purity of the Dharmadhatu, namely, glorious Heruka and his retinue, whose body color, ornaments, posture, and hand implements should be well contemplated. Then, they should be contemplated as the nature of the aspects of enlightenment. Then, meditate on the mandala of the body, with Vajravarahi in the secret lotus, Heruka on the crown of the head, Dakini in the heart, Lam in the throat, Khandaroha in the navel, Rupini on the forehead, and the extremely wrathful ones, etc., in the twenty-four places of the head, etc. The mouth is the crow-faced mother, the right Sa is the owl-faced mother, the anus is the dog-faced mother, the left nostril is the pig-faced mother, the left ear is the Yama-stable mother, the right ear is the messenger mother, the right eye is the tusked mother, and the left eye is the destroying mother, should be contemplated. Then, from OM KARA KARA, etc., one should contemplate the objects offered for worship. Then, the subtle particles of the twenty-four realms should be contemplated as the twenty-four heroes. Then, from OM HA, etc., the six mudras should be generated. From the long mantra of Vajravarahi, the necklace should be generated. From OM SHRI VAJRA HE, etc., the garland of skulls should be generated. With the seven syllables, the earrings, with the heart mantra of the mother, the elephant skin, with the mantra of the armor of the heroine, the belt, with the respective mantras of the Dakinis, the skull cups in their respective hands, and with the near-heart mantra of the mother, the skull headdress. Then, the body, speech, and mind are blessed, the aggregates, etc., are blessed, the armor is blessed with the armor mantra, and the light of the heart