English
"Is" refers to after emptiness. "Standing up" means that with the nature of Nada, placing one's mind in the sky, contemplate the wheel of the nature of the dependent and the depended, such as Vairambha, etc., residing on the wind wheel, etc. This is a brief instruction. The detailed explanation of this starts from "the letter Yam," etc., which is easy to understand. Above that, the meaning of the various vajras arising from the letter Hum (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) is: Above Mount Meru, the meaning is above the stamen of the various lotuses arising from the letter Pam (藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：榜). The various lotuses have eight petals, with the heart and pistil of the lotus. The color of this lotus should be described in the order of the directions: The petals in the east, etc., are like sunlight, the petals in the wind and fire are yellow, and in the directions of the evil body and the powerful, they are green like a charnel ground and various colors like dark clouds. The meaning of this is: the direction of the east, etc., is red, fire and wind are yellow, Rakshasa is green, and the powerful is black. The union of Ali Kali means contemplating the mandala of the moon in the form of an image blessed by the complete transformation of the garland of Ali Kali residing in left and right rotations, which is the yoga here. The center of it refers to the center of the moon. The letter Hum (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) means the complete order from the previously placed Nada. The nature of Vajrasattva means the nature of the Vajradhara of the cause. Radiating various rays of light means that when unfolding, the realms of the deities of the five wheels arising from the door of the five-colored rays of light, making them the nature, and then gathering them again, the heroes and yoginis residing in the ten directions, etc., are melted by the union that precedes the union of skillful means and wisdom, and contemplate merging into Nada. Contemplation means manifesting the seed of the nature of the supreme accomplishment and practicing it. Therefore, it is the nature of the Vajradhara of the cause. The Bhagavan is the nature of co-emergent joy, therefore it is the nature of the fruit.
Chinese
名为“随瑜伽”是指随顺瑜伽。名为“彼完全转变”是指从月亮和种子完全转变而来。名为“吉祥黑汝嘎”是指与坛城一同的薄伽梵与生俱来的自性中圆满，即：嗡啊吽 嗡 萨瓦 比Ra 瑜伽尼 嘎雅 瓦嘎 चित्त 班杂 索巴瓦 阿玛 郭昂（藏文：ོཾ་ཨཱཿཧཱུཾ་ཨོཾ་སརྦྦ་བཱི་ར་ཡོ་གི་ནཱི་ཀཱ་ཡ་བཱ་ཀ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོུ྅ཧཾ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ oṃ sarva bīra yoginī kāya vāka citta vajra svabhāva ātmako'haṃ，汉语字面意思：嗡啊吽 嗡，一切勇士瑜伽母，身语意金刚，自性我）。嗡 班杂 秀达 萨瓦 达玛 班杂 秀多昂（藏文：ཨོཾ་བཛྲ་ཤུདྡྷཿསརྦ་དྷརྨཱཿབཛྲ་ཤུདྡྷོུ྅ཧཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra śuddhaḥ sarva dharmāḥ vajra śuddho'haṃ，汉语字面意思：嗡，金刚清净，一切法，金刚清净我）。念诵并观想此咒三遍。名为“安住于太阳”是指因为是忿怒的自性，所以忿怒尊都是以太阳为座。名为“与坛城之轮一同”是指圆满了所有佛陀的法。名为“以八大尸林庄严”是指能摄集所有世间界的八识以无我的自性。宣说八识，即眼识等五识，阿赖耶识，意识和有染污的意识。名为“四面”是指空性，无相，无愿和无为，四解脱完全清净。名为“三眼”是指能照见三世的一切相。名为“十二手”是指十二缘起止息。额头持有金刚鬘是指五种智慧的自性。名为“以右伸展而安住”是指以空性镇压一切有情。也就是左脚蜷起，右脚向外伸展。名为“镇压大怖畏和时分等”是指因为是不安住涅槃的自性，所以镇压了常断二边的分别念。常边的分别念是指大怖畏，断边的分别念是指匝匝嘎。名为“拥抱金刚亥母”是指空性和大悲的自性味觉平等。名为“二手是金刚和铃”是指右手中的金刚是与五种智慧的自性成为一体的金刚，左手中的是般若波罗蜜多
English
The term "following yoga" refers to following yoga. The term "that completely transformed" refers to the complete transformation from the moon and the seed. The term "Glorious Heruka" refers to the complete perfection in the innate nature of the Bhagavan together with the mandala, that is: Om Ah Hum Om Sarva Bira Yogini Kaya Vaka Citta Vajra Svabhava Atmako'ham (Tibetan: ོཾ་ཨཱཿཧཱུཾ་ཨོཾ་སརྦྦ་བཱི་ར་ཡོ་གི་ནཱི་ཀཱ་ཡ་བཱ་ཀ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོུ྅ཧཾ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ oṃ sarva bīra yoginī kāya vāka citta vajra svabhāva ātmako'haṃ, Literal Chinese meaning: Om Ah Hum Om, all heroes and yoginis, body, speech, mind, vajra, nature, self). Om Vajra Shuddha Sarva Dharma Vajra Shuddho'ham (Tibetan: ཨོཾ་བཛྲ་ཤུདྡྷཿསརྦ་དྷརྨཱཿབཛྲ་ཤུདྡྷོུ྅ཧཾ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra śuddhaḥ sarva dharmāḥ vajra śuddho'haṃ, Literal Chinese meaning: Om, Vajra pure, all dharmas, Vajra pure I). Recite and contemplate this mantra three times. The term "residing on the sun" means that because it is the nature of wrath, all wrathful deities have the sun as their seat. The term "together with the wheel of the mandala" means that all the Buddha's teachings are completely perfected. The term "adorned with eight great charnel grounds" means that the eight consciousnesses that gather all the realms of the world are in the nature of selflessness. The eight consciousnesses are spoken of, namely the five consciousnesses such as eye consciousness, the alaya consciousness, the mind consciousness, and the afflicted mind consciousness. The term "four faces" refers to emptiness, signlessness, wishlessness, and non-action, the four liberations are completely pure. The term "three eyes" means that they see all aspects of the three times. The term "twelve hands" means that the twelve links of dependent origination are stopped. Holding the vajra garland on the forehead means that it is the nature of the five wisdoms. The term "residing with the right leg extended" means that all beings are suppressed by emptiness. That is, the left foot is bent and the right foot is stretched out to the fifth degree. The term "suppressing the great terrifying one and the time markers" means that because it is the nature of non-abiding nirvana, it suppresses the conceptualizations of permanence and annihilation. The conceptualization of permanence refers to the great terrifying one, and the conceptualization of annihilation refers to the cacika. The term "embracing Vajravarahi" means that the nature of emptiness and compassion is of equal taste. The term "the two hands are vajra and bell" means that the vajra in the right hand is the vajra that has become one with the nature of the five wisdoms, and the one in the left hand is the Prajnaparamita.
Chinese
是证悟自性的铃铛。所谓象皮衣，是指以白象皮为衣，能摧伏众生的愚痴。以极喜之声，策励一切如来，故为达玛茹。以断除身语意之过，故为战斧。以断除有实无实之分别念，故为智慧之弯刀。以刺穿三有之烦恼，故为三尖矛。是菩提心自性的卡杖嘎。以大乐和大悲之味的自性，故为充满血的颅碗。为系缚真实智慧，故为金刚索。以摧毁有实无实之分别念，故为解脱自性的梵天头。以圆满增长善根，故以发髻为庄严。以从法界中真实生起，故为颅鬘之颅骨者。以菩提心增长之自性，故为持半月。以成办一切众生之义，故为以杂色金刚为标志之头饰者。以舍弃邪见，故为面容转变者。以彻底摧伏四魔，故为龇牙咧嘴而作怖畏者。以五如来和四天女之自性的寂止和胜观串习之乐，故具足妩媚等姿态。以清净贪欲等，故持虎皮裙。是梵文字母（藏文：ཱ་ལི་，梵文天城体：अलि，梵文罗马拟音：āli，汉语字面意思：阿利）和梵文字母（藏文：ཀཱ་ལི，梵文天城体：कलि，梵文罗马拟音：kali，汉语字面意思：嘎利）五十个字母的自性，故为湿人头颅鬘。以灰涂遍全身肢体，是显示以菩提心遍布全身肢体。其面前是指在面前拥抱世尊而安住之义。所谓以断片为庄严之腰带，是指以颅骨断片庄严腰部。所谓如劫末之火，是指以空性自性，对一切众生无所缘而平等。所谓大威光，是指具有极其清净之智慧光明。如太阳
English
It is the bell of the nature of realization. The so-called elephant skin garment refers to wearing the skin of a white elephant as clothing, which subdues the ignorance of beings. With the sound of supreme joy, all the Tathagatas are urged, hence the Damaru. By cutting off the faults of body, speech, and mind, it is the battle-ax. By cutting off the conceptual thoughts of existence and non-existence, it is the wisdom curved knife. By piercing the afflictions that have sprung up in the three realms, it is the three-pointed spear. It is the Khatvanga of the nature of Bodhicitta. With the nature of great bliss and great compassion, it is the skull cup filled with blood. In order to bind true wisdom, it is the Vajra lasso. By destroying the conceptual thoughts of existence and non-existence, it is the Brahma head of the nature of liberation. By completely increasing the roots of virtue, it is adorned with a crown of hair. By truly arising from the Dharmadhatu, it is the one with a garland of skulls. With the nature of the increase of Bodhicitta, it is holding the half-moon. By accomplishing the benefit of all beings, it is the one with a headdress marked with various Vajras. By abandoning wrong views, it is the one with a changing face. By completely subduing the four Maras, it is the one who bares his fangs and makes fearful gestures. With the bliss of the practice of Shamatha and Vipassana, which is the nature of the five Tathagatas and the four goddesses, it is endowed with graceful postures and so on. By purifying desire and so on, it is wearing a tiger skin loincloth. It is the nature of the fifty letters of the Sanskrit vowels (Tibetan: ཱ་ལི་, Devanagari: अलि, Romanized Sanskrit: āli, literal meaning: Ali) and consonants (Tibetan: ཀཱ་ལི, Devanagari: कलि, Romanized Sanskrit: kali, literal meaning: Kali), hence the garland of wet human skulls. Spreading ashes all over the limbs of the body shows that Bodhicitta pervades all the limbs of the body. "In front of him" means embracing the Bhagavan in front and abiding. The so-called belt adorned with fragments refers to the waist adorned with fragments of skulls. The so-called fire like the end of an eon refers to the equality of all beings without any object of focus, with the nature of emptiness. The so-called great splendor refers to possessing the light of extremely pure wisdom. Like the sun
Chinese
具有光芒之轮者，是因月经交合而滴落。还要理解用五印装饰。用手拥抱，就像用攀爬树木的拥抱方式安住。所谓大乐和大悲的自性，是指沉浸在胜观自性的大乐中，也在做利益众生的事业。稍微微笑和完全拥抱，赤裸自身和头发散开，以及五处毛发竖立，是产生安乐的外在标志。实际上通过说三种标志，另外两种标志也由此暗示而知。安住在五个脉轮上的，女神五种标志各自分别安住。如是说。应当讲述清净金刚等，从白色种子字ཧཱུྃ（藏文，梵文天城体HUM，梵文罗马拟音HUM，汉语字面意思：吽）中生出黑色金刚，从红色种子字བྱཱ（藏文，梵文天城体BHYA，梵文罗马拟音BHYA，汉语字面意思：比亚）中生出稍微红色的宝珠。用黄色种子字བྱཱ（藏文，梵文天城体BHYA，梵文罗马拟音BHYA，汉语字面意思：比亚）加持顶端。从种子字ཨཱཿ（藏文，梵文天城体AH，梵文罗马拟音AH，汉语字面意思：阿）中生出三瓣红色莲花，从种子字བྱཱ（藏文，梵文天城体BHYA，梵文罗马拟音BHYA，汉语字面意思：比亚）中生出象征勇士菩提心的白色花蕊，用黄色种子字བྱཱ（藏文，梵文天城体BHYA，梵文罗马拟音BHYA，汉语字面意思：比亚）加持顶端。然后是“嗡 班杂 贝若匝尼耶”等，以及“嗡 萨瓦 布达 达吉尼”被称为是空行母的心咒，以及近心咒，用这两个咒语在脐轮和心间，同样地，用自己的心咒和近心咒的两个咒语，在喉咙和额头上，本尊对本尊母作亲吻。本尊母也用本尊的心咒和近心咒，在喉咙和额头上，对本尊作亲吻。然后应当开始三种字（ཨོཾ་ཨཱཿཧཱུྃ）的欢喜。对外面的美女的交合，也用这个仪轨进行。发髻和丝带，是指“具有发髻和勇士丝带头饰”的同义词。所谓手镯，是指手上的手镯。所谓迷人的第二形象，是指安住在间隙中，具有人的面孔和两种颜色，而不是花斑等面孔。安住在食肉鬼的座垫上并且大恐怖，这在八个地方都要理解。因为是安住在尸陀林者，所以这些的座垫就是尸体。勇士和瑜伽母们的，
English
The one with a circle of light is dripping due to the union of menstruation. It should also be understood that it is adorned with five seals. Embracing with the hands is abiding by the embracing method of climbing a tree. The so-called nature of great bliss and great compassion refers to being immersed in the great bliss of the nature of insight, and also doing the work of benefiting beings. Slightly smiling and fully embracing, being naked and having disheveled hair, and the five hairs standing up are external signs of generating bliss. In reality, by stating three signs, the other two signs are also known by implication. Abiding in the five chakras, the goddess's five signs abide separately. Thus it is said. The purification of vajra etc. should be discussed. From the white seed syllable HUM (藏文，梵文天城体HUM，梵文罗马拟音HUM，汉语字面意思：吽) comes a black vajra, and from the red seed syllable BHYA (藏文，梵文天城体BHYA，梵文罗马拟音BHYA，汉语字面意思：比亚) comes a slightly red jewel. The top is blessed with the yellow seed syllable BHYA (藏文，梵文天城体BHYA，梵文罗马拟音BHYA，汉语字面意思：比亚). From the seed syllable AH (藏文，梵文天城体AH，梵文罗马拟音AH，汉语字面意思：阿) comes a three-petaled red lotus, and from the seed syllable BHYA (藏文，梵文天城体BHYA，梵文罗马拟音BHYA，汉语字面意思：比亚) comes a white stamen symbolizing the hero's bodhicitta, and the top is blessed with the yellow seed syllable BHYA (藏文，梵文天城体BHYA，梵文罗马拟音BHYA，汉语字面意思：比亚). Then "Om Vajra Vairochaniye" etc., and "Om Sarva Buddha Dakini" is called the heart mantra of the goddess, and the near heart mantra, with these two mantras at the navel and heart, similarly, with one's own heart mantra and the two mantras of the near heart mantra, at the throat and forehead, the Bhagavan kisses the Bhagavati. The Bhagavati also kisses the Bhagavan at the throat and forehead with the Bhagavan's heart mantra and near heart mantra. Then the joy of the three syllables (ཨོཾ་ཨཱཿཧཱུྃ) should be started. The union with the external beauty should also be done with this ritual. The hair knot and ribbon are synonyms for "having a hair knot and a hero's ribbon headdress". The so-called bracelet refers to the bracelet on the hand. The so-called charming second image refers to abiding in the gap, having a human face and two colors, not a mottled face, etc. Abiding on the seat of the flesh-eating ghost and being greatly terrifying, this should be understood in all eight places. Because they are the ones abiding in the charnel ground, the seats of these are corpses. Of the heroes and yoginis,