English
The departed Buddhas, like those who abide in the three doors of discipline, until this samsara is not empty, the supreme entering Bodhicitta, may we all generate it. Holding the six perfections, the three trainings of discipline, may I protect the vows and not liberate, liberate, and place them in the cessation of breath, the passing into Nirvana. Three times. Especially for entering the swift path of Vajrayana, the five essential root vows that are indispensable, the common and uncommon vows, with the mind of holding, repeat: Hold the Three Jewels, do not abandon, accomplish. In the Vajra family's vows, the mudra of the vajra bell, and Bodhicitta should not be abandoned, it is the Vajra family's vow. In the Ratna family's vows, the four kinds of giving are always given, it is the Ratna family's discipline. In the Padma family's vows, the three vehicles and all the dharmas are explained, it is the Padma family's discipline. In the Karma family's vows, strive for the benefit of beings, it is the Karma family's discipline. Thus, let them make a promise in response. The secret mantra's vows, those spoken in the collection of a hundred thousand vows, are gathered into two parts, root and branch, and these must be properly protected from now on, so listen to this declaration of vows. Respect the Three Jewels, love beings, protect the root and branch vows, even if body and life are at stake, do not transgress the root vows. If you want to elaborate, then explain its meaning in detail. Seventh, then you all, in an instant, on the lotus-moon seat, visualize the Guru Vajradhara, dark blue-black in color, with three eyes, hair piled up, adorned with silk and precious bone ornaments, holding a vajra and bell in his two hands, sitting in the vajra posture, in his lap, the consort Yeshe Khandro, white-red in color, holding a curved knife and skull cup, embracing, at the three places, with the essence of the three vajras, white Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), red Ah (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿), blue Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) are sealed. Recite the three syllables and make a mark of scented water. Place nectar on the tongue. Thus, from the clearly visualized three places, rays of light radiate, inviting all the gurus, vidyadharas, Buddhas, Bodhisattvas, etc., of the ten directions and four times, to come in the form of the mandala deities of the three vajras, and dissolve into you, awakening the originally present three doors into the three vajras, filling the mind-stream with great wisdom. Dza (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽).ྃ་bo ho! Play in speech. Believe that the wise one is firm. Place the vajra flower, etc., on the crown of the head and recite: OM SUPRATISHTHA VAJRA YE SVAHA (藏文：ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱ་ཧཱ༔，梵文天城体：ॐ सुप्रतिष्ठ वज्र ये स्वाहा，梵文罗马拟音：oṃ supratiṣṭha vajra ye svāhā，汉语字面意思：嗡，善安住，金刚，耶，梭哈). Thus, your three doors have become the three vajras, the beginning of awakening that lineage, the root of vows and samaya, the seed that ripens into fruit, so believe that you are blessed by offering and praise. Offer the near-use, etc., and briefly perform the outer, inner, and secret offerings and praises. From beginningless time until now, all the degenerations, breakages, faults, and downfalls that have been accumulated, with the belief of asking for forgiveness in the realm of the three vajras, please recite the hundred-syllable confession, etc. Recite the hundred-syllable mantra three times, and recite "Protector, I," etc. Eighth, arrange the nine-pile mandala. Give the toothpicks, and in order to examine the signs of accomplishment, hold the qualified toothpicks between the palms of your hands, and with the belief of brushing your teeth and vomiting sins and obscurations, please throw them on top of the mandala while repeating these words. May the lama, yidam, and dakini show me good accomplishments. HA SA TA (藏文：ཧཱ་ས་ཏ༔). Thus, if the tip points to the center when thrown, it is the supreme accomplishment. The four directions are the four actions, and the corners are the vase, etc., and small things are accomplished. It also symbolizes the accomplishments of the five families of the center and the four directions. Thus prophesied. Ninth, in order not to regress, the profound Dharma is taught for this purpose, please listen. Alas! Listen, sons of good lineage, this unsurpassed mandala is supreme. Like the udumbara flower, the sins and obscurations that have previously entered here are purified. Seeing it touches the land of great bliss. Practice properly and accumulate great merit. Generate joy and happiness. Tenth, twist five red protection cords, recite the root mantra, and tie a vajra knot, tying it to the left arm of the male and the right arm of the female. By tying the vajra knot to the arm, believe that your three doors are equipped with the vajra armor that protects against all obstacles. Touch the crossed vajra on top of the knot. VAJRA RAKTA HUM (藏文：བཛྲ་རཀྟ་ཧཱུྃ༔). Eleventh, take two bundles of kusha grass, large and small, recite OM AH HUM (藏文：ཨོཾ་ཨཱཿཧཱུྃ་), and give them to the left and right hands, purifying all the faults of body, speech, and mind.
Chinese
为了使缘起和特殊梦境不紊乱，取少量上等草作为枕头，大量作为垫子。祈请三根本的所有本尊，请向我显示一切吉与不吉之兆。如此发誓后，头朝上师和坛城方向躺下，早上无论梦到什么都要告诉我。这样，前行准备的各个步骤就圆满完成了，请将善根回向给他人。念诵“以此功德”等，弟子们离开。上师可以对前行本尊进行简短的供养赞颂，或者观想自前合一，如果之前没有进行会供，则进行会供。供奉护法朵玛。之后圆满完成荟供。在收摄次第时，观想前行本尊们于前方虚空中，安住于光网之中。金刚萨玛雅 扎（藏文：བཛྲ་ས་མ་ཡ་ཛ༔，梵文天城体：वज्र समय ज，梵文罗马拟音：vajra samaya ja，金刚誓言 扎！）萨玛雅 斯瓦（藏文：ས་མ་ཡ་སྟྭཾ༔，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvam，誓言 汝！）。如是说。第二，正行分三：布置修法的坛城；为灌顶而进行自前修法；进入实际的灌顶程序。第一，与共同的彩绘寂静坛城一样，按照灌顶坛城清净时所出现的特点，如法陈设。如果没有，则在曼扎上布置本尊数量的堆积，上面放置胜利宝瓶。其上放置高高的宝座，上面放置装饰有珍宝光芒、佛像、绸缎伞盖的上师大朵玛。如果有，也可以陈设三身成就的佛像。右边放置装满酒和甘露的颅碗，上面放置涂有朱砂的镜子。左边放置三根本像和灌顶念珠、水晶石台，后面放置装满班扎、具相法药、三甜三酒混合物的容器，上面放置用酒浸湿并轻轻涂抹的镜子，在交叉的法源中放置勇父勇母的十个种子字。周围难以写下所有持明传承的名称，例如，只写“嗡 阿，诸佛意传、持明表示传、补特伽罗耳传、业力相续、伏藏传承的上师们，请加持！吽。”坛城中央放置本尊像，周围放置颅鬘五部主的灌顶物。周围放置随许事业的八种灌顶物。前方放置供品朵玛和药酒，以及护法。
English
In order to prevent the coincidence and special dreams from becoming chaotic, take a small amount of superior grass as a pillow and a large amount as a cushion. Pray to all the deities of the Three Roots, please show me all auspicious and inauspicious omens. After making this vow, lie down with your head facing the direction of the Guru and the Mandala, and tell me whatever you dream in the morning. In this way, the various steps of the preliminary preparation are perfectly completed, please dedicate the merit to others. Recite "By this merit" etc., and the disciples depart. The teacher can offer a brief offering and praise to the preliminary deity, or visualize self and front as one. If there has been no Ganachakra before, then perform Ganachakra. Offer the Protector's Torma. Afterwards, complete the Ganachakra. During the retraction phase, visualize the preliminary deities in the sky in front, residing in a web of light. Vajra Samaya Jah! Samaya Tvam! Thus it is said. Secondly, the main part has three sections: arranging the Mandala of the means of accomplishment; performing the self-front accomplishment for the purpose of empowerment; and entering the actual empowerment procedure. First, like the common painted peaceful Mandala, arrange according to the characteristics that appear during the purification of the empowerment Mandala. If not, place a pile of deity numbers on the Mandala, and place a victory vase on top of it. On top of that, place a high throne, on which is placed the Guru's great Torma, adorned with precious jewels, images, silk umbrellas. If there are any, you can also display the Buddha images of the Three Bodies accomplishment. On the right, place a skull cup filled with wine and amrita, and place a mirror with a sindhura dot on it. On the left, place the Three Roots images and the empowerment rosary, crystal stone platform, and behind it, place a container filled with Bandha, qualified Dharma medicine, three sweets and three wines mixture, and place a mirror moistened with wine and gently spread on it, and place ten seed syllables of the hero and heroine in the crossed Dharma source. It is difficult to write all the names of the Vidyadhara lineage around, for example, only write "Om Ah, the Buddhas' Intent Transmission, the Vidyadhara Symbol Transmission, the Individual Oral Transmission, the Karma Continuity, the treasure lineage Gurus, please bless! Hum." In the center of the Mandala, place the deity images, and around it, place the empowerment objects of the Five Skull Garland Lords. Around it, place the eight empowerment objects of the subsequent permission activities. In front, place the offering Torma and medicine alcohol, and the protectors.
Chinese
食子供养，寂静供养环绕陈设。此外，甘露水、眼幡、鲜花、箭等灌顶所需的细小物品，以及先行食子、会供的供品、誓言物等事业仪轨中所需的物品都要准备齐全。然后念诵三遍百字明、元音辅音、心咒，撒花并说吉祥语。观想安住在虚空中的准备之神融入坛城和修法物品中，伴随着嬉戏歌舞。吽 (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)！法身无生离戏清净中，为利有情化现二色身，以愿力之势为作有情利，祈请加持此秘密坛城。如是说。第二是，如上所说，以事业仪轨广略任何一种，以正行仪轨，以相同的词句，各自进行自生和他生、供养赞颂念诵，尽力而为。观想后方陈设的颅器酒，刹那间三根本的无量本尊迎请到前方的虚空中。仅以咒语供养。以无造作离戏之意赞颂。观想诸佛安住，降下菩提心甘露之流，充满颅器，念诵少许根本咒，并如仪轨进行甘露手供。也做了守护神总的和护法神个别的食子供养等，完成之后，在未享用会供之前，仅以抛掷智慧之花的方式，请求允许自己进入。第三也分三：预备、正行、结尾。第一，预备，进入的法有十三：沐浴、请门、祈请、驱逐邪魔、献供、请求允许、清净相续、立誓、降临智慧、开门、鲜花、去除眼罩、开示缓步、讲述清净。第一是，由事业师在门外用事业宝瓶为弟子们沐浴。第二是，如果能够按照所说，重念传承祈请文，绕会供殿三圈，那就做。如果行为等不合适，就观想在那里，念诵上师三身祈请文。如果那也不懂，就生起虔诚心，念诵祈请文心咒 班杂咕噜。以前未曾进入过这个严厉的坛城，为了象征被无明的遮盖所覆盖，用红布遮住脸。