Chinese
随行僧众集会的仪轨，名为《圣众海，夏日之河》。顶礼莲花金刚持。 噶当金刚持大士化身人形，顶礼达玛eshvara之足。 僧众集会的日常仪轨，以简短的文字书写广大的深意。 祈请护法神赐予加持。 在寂静之处，上弦初八，开始按照通常的方式，在宽广的地面上，用牛黄、香料、冰片、藏红花，肉豆蔻、酒、甘露、红檀香，逆时针涂抹，绘制精美的坛城。 内部绘制八瓣莲花，其外，所有十瓣花瓣皆为红色。 其后绘制双层三角法源。 其后绘制四方四门，如通常一样，由八大尸林环绕。 简而言之，法源后方绘制颅骨碗，并用金刚火焰环绕。 或者绘制在布或纸上也可以。 最后，在红色底色上，用红色花朵或谷物涂色，布置坛城，安放诸尊即可。 中央放置铜瓶，若无上好之瓶，则用任何具有装饰和颈带的瓶子，用红色果实、花朵等红色木头装饰。 用红檀香、藏红花、甘露，以及香水，装满三分之二。 其上放置用酒浸湿的镜子，涂上朱砂，在法源中心，绘制八瓣莲花，中央是种子字 吽 (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 八瓣花瓣上逆时针书写母音。 在法源的三个角上书写 嗡 ཨོཾ་(梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)、阿 ཨཱཿ(梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)、吽 ཧཱུྃ(梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)，将咒语头朝内放置，用红色绸缎覆盖。 其前方左侧，陈设内供甘露。 右侧陈设朵玛，涂上双角图案。 用红色肉装饰，竖立红色绸缎小伞。 其周围环绕陈设五供， 以及会供轮，陈设完毕后即可开始修法。 日常可供养空行母朵玛，观想前方虚空中的本尊即可。 若无自入，则陈设宝瓶和灌顶物。 沐浴后，半跏趺坐于红色坐垫上。 西方放置红色食物、衣服、食物等，以及用红檀香等制作的念珠。 在额头上用朱砂或红花粉点上吉祥痣，这是修法的前行准备。
English
The ritual for gathering the Sangha of followers, called "The Ocean of Holy Assembly, River of Summer." Homage to Lotus Vajradhara. Garwang Dorje Changchen, appearing in human form, I prostrate at the feet of Dharmaeshvara. The daily ritual for gathering the Sangha, I write the vast depth of meaning in concise words. May the Dharma protectors grant their blessings. In a secluded place, on the eighth day of the waxing moon, begin by preparing the ground in the usual way. Anoint with cow-yellow, fragrant substances, camphor, saffron, nutmeg, wine, nectar, and red sandalwood, counterclockwise, and draw a beautiful mandala with colored powders. Inside, draw an eight-petaled lotus, and outside it, all ten petals should be red. Behind that, draw a double-layered triangular Dharmodaya. Behind that, draw a square with four doors, surrounded by the eight great charnel grounds, as is common. In brief, behind the Dharmodaya, draw a skull cup, surrounded by a vajra flame. Alternatively, it can be drawn on cloth or paper. Finally, on a red background, paint with red flowers or grains, arranging the assembly of deities to complete the mandala. In the center, place a copper vase; if a superior vase is not available, use any vase with decorations and a neck cord, adorned with red fruits, flowers, and other red wooden ornaments. Fill two-thirds with red sandalwood, saffron, amrita, and fragrant water. On top of that, place a mirror moistened with wine, smeared with vermillion, and in the center of the Dharmodaya, draw an eight-petaled lotus, with the seed syllable Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the center. On the eight petals, write the vowels counterclockwise. On the three corners of the Dharmodaya, write Oṃ ཨོཾ་(梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ ཨཱཿ(梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and Hūṃ ཧཱུྃ(梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), placing the mantra heads inward and covering it with a red cloth. In front of it, on the left side, arrange the inner offering of nectar. On the right side, arrange the torma, painting it with two-cornered patterns. Decorate with red meat and erect a small red silk umbrella. Around it, arrange the five offerings, together with the tsokhor, and once arranged, begin the practice. Daily, one can offer the dakini torma and meditate on the deity in the space in front. If there is no self-entry, arrange the vase and empowerment substances. After bathing, sit in a half-lotus posture on a red cushion. To the west, place red food, clothes, and other items, as well as a mala made of red sandalwood, etc. On the forehead, apply a tilaka with vermillion or red powder, which is the preliminary preparation for the practice.