Chinese
益字上加点、重音符号和拉字，拉字上加哈字和空字，哈字和空字上加元音符号，元音符号也收摄，观想成芥子大小的红白明点，长时间专注。然后明点逐渐缩小消失，在化为空性的状态中，不改造心，保持心的本性。如《业解脱经》中说：如果想要忏悔，正直安住，如实观，如实观真实，这是最佳的忏悔。又如《大解脱经》中说：世尊说，罪恶的自性不在内，不在外，不在中间，因为心完全解脱，罪恶的自性也完全解脱。因为心是空性，所以罪恶的自性也是空性。因为信的力量大，所以福德的力量也大。这样四座或六座修，念诵六字真言或十字真言。不散乱专注，念诵一百万、两百万、六百万或一俱胝，据说即使是无间罪也能清净。这里的俱胝是从《俱舍论》中所说的大俱胝，一百个十是千，一百个千是十万，一百个十万是百万，一百个百万是千万，一百个千万是一俱胝。念诵这么多，会出现罪业清净的征兆。如《劝请陀罗尼》中说：梦中如果梦到呕吐不净食物，喝酸奶和牛奶，呕吐物，见到太阳和月亮，在空中行走，火燃烧，能战胜水牛和黑人，见到比丘和比丘尼的僧团，有牛奶流出的树，大象和牛王，山和狮子座，登上楼阁，听闻佛法，就表示远离罪业。这样忏悔罪业能清净的公案有：善见王子杀三千人和龙，善护童子杀母亲，少喜乐过度贪恋女人，见义王子杀父亲，指鬘杀九百九十九人等，据说都通过四力中的每一力而清净，获得功德。如果将四力合一而修持，更不用说了。如《亲友书》中说：如果以前放逸，
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Add a dot, stress mark, and the letter Ra to the letter Yi. Add the letters Ha and Kha to the letter Ra. Add a vowel mark to the letters Ha and Kha. Also gather the vowel mark, and visualize a red and white bindu the size of a mustard seed, and focus on it for a long time. Then the bindu gradually shrinks and disappears, and in the state of emptiness, do not alter the mind, but leave the mind in its natural state. As it says in the Sutra of Complete Purification of Karma: If you want to confess, sit upright and look correctly. Look correctly at reality itself. This is the best repentance. And as it says in the Sutra of Great Liberation: The Blessed One said, The nature of sin does not abide within, nor does it abide without, nor does it abide in between. Because the mind is completely liberated, the nature of sin is also completely liberated. Because the mind is emptiness, the nature of sin is also emptiness. Because the power of faith is great, the power of merit is also great. In this way, meditate in four or six sessions, and recite the six-syllable mantra or the ten-syllable mantra. Without distraction, recite one million, two million, six million, or one crore times, and it is said that even the most heinous sins will be purified. This crore is the great crore spoken of in the Abhidharma. One hundred tens are a thousand, one hundred thousands are ten thousand, one hundred ten thousands are a million, one hundred millions are ten million, and one hundred ten millions are a crore. Reciting this much will bring signs of purification of sins. As it says in the Encouragement Dharani: Even in a dream, if you vomit impure food, drink yogurt and milk, vomit, see the sun and moon, walk in the sky, fire burns, overcome buffaloes and black people, see the Sangha of monks and nuns, a tree from which milk flows, elephants and bulls, mountains and lion thrones, ascend to the top of palaces, and hear the Dharma, it means that you will be free from sins. The stories of purification through confessing sins are: Prince Dewa Tong killed three thousand people and dragons, the boy Deje killed his mother, Chung Gowo was excessively attached to women, Prince Tongden killed his father, and Angulimala killed nine hundred and ninety-nine people. It is said that they were all purified by each of the four powers and attained qualities. If you practice like this, combining the four powers into one, what need is there to say more? As it says in the Letter to a Friend: If one has been heedless in the past,
Chinese
从那时起变得有礼有节，就像无云之月般美丽，像欢喜、指鬘、具见、作乐一样。”如是说。 勇猛者请问说：“如夏季森林燃起的火焰，像不被遮蔽般焚烧所有丛林一样，以念诵之火，配合戒律之风，以大精进之火焚烧罪恶。 犹如阳光照耀雪山，无法忍受的光芒闪耀一样，以戒律之阳光念诵，也能耗尽罪恶之雪。 如在黑暗中点燃明灯，能驱散所有黑暗一样，从千百世积累的罪恶之暗，以念诵之灯迅速驱散。”如是说。 如此，若善于忏悔，即使罪业深重也容易清净。例如，将巨大的铁块打成薄片，就像平底锅一样，就能漂浮在水面上。若不善于忏悔，即使罪业轻微也会堕入恶道。就像铁丸，即使像豌豆一样也会沉入水底。 世尊说：“智者作恶，其果报立即成熟。愚者作恶，则会向下沉沦。铁球虽小，也会沉入水底。若将其制成器皿，即使再大也能漂浮在水面。”如是说。 智者即使犯了罪过，也认为可以忏悔，如果这样想，那么比起无知者所犯的罪过还要严重，难以清净。经中说：“智者所犯之罪，因违背教令等而极其严重。愚者所犯之罪，也有严重的。这是因为他们本性愚昧。”以及。 这两者的意义，印度班智达海生所说：“向外守护戒律，即使罪过深重，也被认为是轻微的。如果忏悔时还执着于欲望，即使罪过轻微，也被认为是沉重的。如果故意隐瞒而不忏悔，即使罪过轻微，也被认为是严重的。如果总是谨慎小心，心怀恐惧，即使烦恼压倒了，犯了过错，也不会变成严重的罪过。”如是说。 因此，进入佛门后，若能不被罪业所染是最好的。如果出现了细微的罪过，那么忏悔就非常重要。 《地藏十轮经》中说：“我的教法中有两种殊胜之人。一是本性清净的第一人。
English
From then on, become courteous and well-mannered, beautiful like a cloudless moon, like Joy, Angulimala, One with Sight, and Making Bliss.” Thus it was said. The Valiant One asked, “Like the flames of a fire spreading in a summer forest, burning all the thickets without being obscured, with the fire of recitation, combined with the wind of discipline, burn away sins with the fire of great diligence. Just as the sunlight shines on the snowy mountains, and unbearable radiance shimmers, with the sunlight of discipline and recitation, the snow of sins can also be exhausted. Just as lighting a lamp in the darkness can dispel all darkness, the darkness of sins accumulated from thousands of lifetimes can be quickly dispelled by the lamp of recitation.” Thus it was said. Thus, if one is skilled in confession, even great sins can be easily purified. For example, if a large piece of iron is hammered into a thin sheet, like a frying pan, it can float on water. If one is not skilled in confession, even small sins will cause one to fall into the lower realms. Like an iron ball, even if it is the size of a pea, it will sink to the bottom of the water. The Blessed One said, “The consequences of a wise person committing evil ripen immediately. A foolish person committing evil will sink downwards. Even a small iron ball will sink to the bottom of the water. If it is made into a vessel, even if it is large, it will float on the surface.” Thus it was said. Even if a wise person commits sins, thinking that they can be confessed, if they think like this, it is more serious and difficult to purify than the sins committed by the ignorant. The scriptures say, “The sins committed by the wise are extremely serious because they violate the teachings. The sins committed by the foolish are also serious. This is because they are inherently foolish.” And. The meaning of these two, as stated by the Indian Pandit Ocean-Born: “To outwardly guard the precepts, even if the sin is great, it is considered light. If, when confessing, one still clings to desires, even if the sin is small, it is considered heavy. If one deliberately conceals and does not confess, even if the sin is small, it is considered serious. If one is always cautious and fearful, even if afflictions overwhelm and mistakes occur, it will not become a serious sin.” Thus it was said. Therefore, entering the Dharma gate, it is best if one is not defiled by sins. If subtle sins occur, then confession is very important. In the Sutra of the Ten Wheels of Earth Store, it says, “In my teachings, there are two excellent individuals. One is the first person who is pure by nature.
Chinese
從此不再做不善之事。一是即使已經做了，也因顧忌和羞愧而各自懺悔。如是說。因此，即使出現了微小的罪過，也不要認為只是一點點而置之不理，必須立即淨化。即使見地完全清淨，但行為上稍有疏忽，也會轉生為龍，這是《海龍王請問經》中所說的。如果沒有懺悔，那麼無論是什麼罪過，每天都會增長，因此小罪也會變成大罪。由於不知道何時會死，所以也必須迅速懺悔。《入行論》中說：「我若罪未淨，必先於罪亡。」如是說。因此，這種懺悔罪業的甚深方法也是消除障礙的最佳方法。因為在修持佛法時，所有的疾病、邪魔、障礙和挫折都來自罪障。如果罪障得到很好的淨化，就不會有任何障礙，因此淨罪的咒語和觀想是：這次為期一天的閉關，以及之後的持續不斷，如果長期修持，就必須出現徵兆。例如，就像染色時，如果衣服沒有洗乾淨，就無法上色一樣。如果罪障沒有完全淨化，就不會生起證悟，即使勉強也無濟於事。即使生起少許的體驗，也會因障礙和挫折而消失，所以暫時專注於此修持和念誦。這樣，第四個法要就結束了。༒ 接下來是第五個法要：經文中說：「您觀世音菩薩是，紅色一面四臂尊，右左手持念珠蓮，下方雙手合掌印，觀想站立姿，念誦六字真言。」解釋其含義是：即使修持空性，並行持六度波羅蜜，但由於沒有本尊的生起次第，以因地的乘來說，也無法在三個無數劫中獲得無上菩提，這是因為道路漫長。因此，從方法眾多、沒有困難和根器敏銳等三個特點來看，密咒特別殊勝。《三種次第燈論》中說：「即使只有一個目的，也不會迷惑，方法眾多且沒有困難，以及依據根器敏銳，密咒乘特別殊勝。」如是說。即使在外密的事部、行部、瑜伽部三部中，也僅僅是觀想本尊的形象，如果沒有從一開始就將五蘊、十二處、十八界認知為本尊的自性，那麼就會有六十多
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From now on, do not commit non-virtuous deeds. One is that even if you have done it, you repent separately due to scruples and shame. So it is said. Therefore, even if a small sin occurs, do not think that it is just a little bit and ignore it, you must purify it immediately. Even if the view is completely pure, but if there is a slight negligence in behavior, you will be reborn as a dragon, which is what the Sutra Requested by the Dragon King of the Sea says. If there is no confession, then whatever the sin is, it will increase every day, so small sins will also become big sins. Since you don't know when you will die, you must also confess quickly. The Entering the Way of the Bodhisattva says: "If my sins are not purified, I will die before my sins are gone." So it is said. Therefore, this profound method of confessing sins is also the best way to eliminate obstacles. Because when practicing Dharma, all diseases, demons, obstacles, and setbacks come from sinful obscurations. If the sinful obscurations are well purified, there will be no obstacles, so the mantra and visualization for purifying sins are: this one-day retreat, and the continuous practice afterwards, if you practice for a long time, you must see signs. For example, just like dyeing, if the clothes are not washed clean, they cannot be dyed. If the sinful obscurations are not completely purified, enlightenment will not arise, and it will be useless even if you force it. Even if a little experience arises, it will disappear due to obstacles and setbacks, so focus on this practice and recitation for the time being. Thus, the fourth Dharma point is over. ༒ Next is the fifth Dharma point: The text says: "You Avalokiteśvara are, red one face four arms, right and left hands holding rosary lotus, lower hands in prayer mudra, visualize standing posture, recite the six-syllable mantra." Explaining its meaning is: even if you practice emptiness and practice the six perfections, but because there is no generation stage of the deity, you cannot attain unsurpassed Bodhi in three countless kalpas with the vehicle of the cause, this is because the road is long. Therefore, from the three characteristics of many methods, no difficulty, and sharp faculties, mantra is particularly superior. The Lamp on the Three Modes says: "Even if there is only one purpose, there will be no confusion, many methods and no difficulty, and based on sharp faculties, the mantra vehicle is particularly superior." So it is said. Even in the three sections of outer tantra, Kriya, Charya, and Yoga, there is only the visualization of the deity's form, if the five aggregates, twelve places, and eighteen realms are not recognized as the nature of the deity from the beginning, then there will be more than sixty
Chinese
需要六个或七个等等的时间，这个无上密咒的道路非常近。在《佛陀合合续》中说：千百万劫难得，佛陀也以精勤于此生给予，因此以有果之名称呼。又，在《桑布扎》中说：简而言之，就是佛陀，无数劫以来，只要获得任何佛陀，你的神圣幸福，此生就能获得，要么是金刚持，要么是转轮王。由此获得八大成就，以及心中所愿。如是说。如果因为精进不足而在此生未获得殊胜成就，那么在中阴身中必定获得本尊身大手印殊胜成就。在《智慧明点》中说：或者身体一舍弃，即使不具精进也能成就。如是说。即使前半生造作了大罪，如果进入这样的法门，一心修持，此生也能成佛。在《时轮根本续》中说：旃陀罗、幻术师等，造作五无间罪者，如果随行密咒之行，此生即能成佛。又在《密集金刚》中说：众生造作五无间罪等，即使造作了大罪，金刚乘如大海，也能在此殊胜乘中成就。如是说。这是无上金刚乘的宗义，将自身蕴、界、处全部视为本尊之身。在《智慧怖畏电光续》中说：五蕴之义是五佛，五大之义是法界自在母，界和处众多，是勇父空行的坛城。因此三有是大坛城。如是说。又在《密集金刚》中说：总之，五蕴被称为五佛，金刚生处也是菩提心坛城之最胜。地是佛眼佛母，水界是嘛嘛ki（藏文，梵文天城体，मामाकी，māmākī，我的），被称为白和灯，火和风广为人知。虚空金刚誓言是金刚持本身。如是说。在《金刚空行续》中说：身体是佛陀自性身，部分是菩提支分，其毛孔是阿罗汉。