English
To offer for the pleasure of the Lama, that is all accomplishments without exception, now immediately accomplished without hindrance. Thus it is said. From the Tantra of the Garland of Flames: If a yogi is intelligent, bearing the burden of loss on his own food and clothing, when offering to the Vajra Lama, in the surroundings of the field, in the kingdom, countless monks, better than making a thousand feasts. Whether it is food or clothing, offering to the Lama once, hundreds of thousands of merits cannot be fully expressed. Thus it is said. First, the one who teaches the Dharma protects himself: From the twenty-first chapter of the Holy Dharma White Lotus Sutra. Mantra: TADYATHĀ. （Tibetan）ITI ME. (Sanskrit Devanagari: इति मे, Sanskrit Romanization: iti me, Literal Chinese meaning: Thus to me), ITI ME. (Sanskrit Devanagari: इति मे, Sanskrit Romanization: iti me, Literal Chinese meaning: Thus to me), ITI ME. (Sanskrit Devanagari: इति मे, Sanskrit Romanization: iti me, Literal Chinese meaning: Thus to me), ITI ME. (Sanskrit Devanagari: इति मे, Sanskrit Romanization: iti me, Literal Chinese meaning: Thus to me), NI ME. (Sanskrit Devanagari: नि मे, Sanskrit Romanization: ni me, Literal Chinese meaning: To me), NI ME. (Sanskrit Devanagari: नि मे, Sanskrit Romanization: ni me, Literal Chinese meaning: To me), NI ME. (Sanskrit Devanagari: नि मे, Sanskrit Romanization: ni me, Literal Chinese meaning: To me), NI ME. (Sanskrit Devanagari: नि मे, Sanskrit Romanization: ni me, Literal Chinese meaning: To me), ṬU HE. (Sanskrit Devanagari: टु हे, Sanskrit Romanization: ṭu he, Literal Chinese meaning: Du he), ṬU HE. (Sanskrit Devanagari: टु हे, Sanskrit Romanization: ṭu he, Literal Chinese meaning: Du he), ṬU HE. (Sanskrit Devanagari: टु हे, Sanskrit Romanization: ṭu he, Literal Chinese meaning: Du he), ṬU HE. (Sanskrit Devanagari: टु हे, Sanskrit Romanization: ṭu he, Literal Chinese meaning: Du he), STA HE. (Sanskrit Devanagari: स्त हे, Sanskrit Romanization: sta he, Literal Chinese meaning: Sta he), STA HE. (Sanskrit Devanagari: स्त हे, Sanskrit Romanization: sta he, Literal Chinese meaning: Sta he), STA HE. (Sanskrit Devanagari: स्त हे, Sanskrit Romanization: sta he, Literal Chinese meaning: Sta he), STA HE. (Sanskrit Devanagari: स्त हे, Sanskrit Romanization: sta he, Literal Chinese meaning: Sta he). Having placed this on the crown of the head, may no one harm the speaker of the Dharma! Yaksha or Rakshasa, or hungry ghost, or flesh-eater, or evil spirit, or executioner, or zombie, or paralysis, or harm, or the image of forgetting, or what is done by Yaksha, or what is done by humans, or what is done by non-humans, or one-day epidemic, or two-day epidemic, or three-day epidemic, or four-day epidemic, or constant epidemic, or finally the image of a woman in a dream, or the insult done by the image of a woman, that does not exist. Thus it is said. Therefore, make that into a paper roll and put it inside the hat when teaching the Dharma. When going oneself, on a four-petaled lotus and a moon cushion, visualize oneself as Great Compassionate Avalokiteśvara, below are carried by the four classes of Dakinis, above the root and lineage Lamas gather like clouds to bless, behind the mandala of the Yidam deities gather like mist to act as support, to the right a lion stands majestically, to the left a tigress roars, in front a strong elephant goes with a wheel of weapons spinning on its trunk. As far as the eye can see, all the oath-bound Dharma protectors are arranged like an army in front to lead the way, contemplating going for the benefit of sentient beings. Then, the place for establishing the Dharma: possessing favorable conditions and without harm, choose an auspicious land to reside, the door of the tent or low table also faces the auspicious land. If it is an inauspicious land, generate great compassion for that land and dissolve into it, mentally making offerings and praises.
Chinese
应这样做。从空行母朗萨巴玛的秘密续部中说：与时俱进的行持，寻找与时俱进的处所。在那里生起当下的体验，在那里触及三身。过去所有的佛，也是依靠好的处所而成就佛果。同样要考察处所，需要一个具足特征的处所。如果遇到不好的处所，可能会发生九种不好的突发事件，所以要珍惜这样寻找好的处所。山顶有白色的雪山和水源，山下像交叉的手印，中间像深陷的坑洼，有如跏趺坐的姿势。冷热适中，水和树木茂盛，胜过普通人，地势险峻，寂静而清澈，果实自然生长，没有野蛮人的侵扰和野兽。以前也有成就者居住过，地主神温顺且有益，获得自主且九种疾病安乐，见解和行为不混杂，没有麻风病人或寡妇等污染。如此寻找一个好的处所并依靠它。如是说。之后，安顿好住所后，自己坐在垫子上，将该处观想为清净佛土的中央，地面是金刚交杵，坚固稳定，宽广辽阔的中心。莲花的茎干和千瓣莲花覆盖着该处，在满月的月轮上，清晰地观想自己为大悲尊。对该地区的有形众生和无形神鬼，修持几次施受法，观想所有众生聚集起来向自己顶礼和绕转。祈请在此处转法轮，供养土地、石头、水和树木，随心所欲地享用，并将功德反复回向给我们。此时念诵六字真言（藏文：ཡིག་དྲུག་，梵文天城体：षडक्षरी，梵文罗马拟音：ṣaḍakṣarī，汉语字面意思：六字）。这是净地和加持土地。然后，瞬间将自己观想为坐在狮子和月亮座上的薄伽梵释迦牟尼佛。观想以梵天般的声音响彻三界。双手合掌，心中想着佛陀，祈请：谁是黄金之王，其自性安住于须弥山，与曼陀罗和天神以及夜叉在一起。用宝珠的光芒驱散黑暗
English
This should be done. From the secret tantra of Khadro Longsal Barma, it says: In accordance with the times, practice accordingly, seek a place that is in accordance with the times. There, the experience of the moment arises, there, one touches the three bodies. All the Buddhas of the past also attained Buddhahood by relying on good places. Likewise, one should examine the place, one needs a place that possesses characteristics. If one encounters a bad place, nine bad sudden events may occur, so one should cherish seeking a good place in this way. At the top of the mountain, there is white snow and the source of water, at the bottom it is like crossed hand seals, in the middle it is like a deep pit, it is like a lotus posture. The temperature is moderate, water and trees are abundant, it is superior to ordinary people, the terrain is steep, it is secluded and clear, fruits grow naturally, there is no invasion of barbarians and wild animals. In the past, there were also accomplished ones who resided there, the local deity is gentle and beneficial, one obtains autonomy and nine diseases are comfortable, views and practices are not mixed, there is no contamination from lepers or widows, etc. Thus, seek a good place and rely on it. So it is said. After settling the dwelling, sit on the cushion yourself, and visualize that place as the center of the pure Buddha land, the ground is a vajra cross, firm and stable, the center of vastness and expanse. The stems and thousand petals of lotus flowers cover that place, on the full moon disc, clearly visualize yourself as the Great Compassionate One. To the sentient beings with form and the gods and demons without form in that area, practice the giving and receiving practice several times, visualize all beings gathering and prostrating and circumambulating you. Pray that the wheel of Dharma will be turned in this place, offer land, stones, water, and trees, enjoy them as you please, and repeatedly dedicate the merits to us. At that time, recite the six-syllable mantra (藏文：ཡིག་དྲུག་，梵文天城体：षडक्षरी，梵文罗马拟音：ṣaḍakṣarī，汉语字面意思：six syllables). This is purifying the land and blessing the ground. Then, in an instant, visualize yourself as the Bhagavan Shakyamuni Buddha sitting on a lion and moon seat. Visualize that the voice like the Brahma's sound resounds throughout the three realms. With hands clasped together, thinking of the Buddha in your heart, pray: Who is the king of gold, whose nature abides on Mount Sumeru, together with mandalas and gods and yakshas. Dispelling the darkness with the light of jeweled crests.
Tibetan
འོག་གནས་པའི་ཀླུ་རྣམས་གང་ཡིན་དང་། །གངས་ཅན་རི་ན་དཔལ་གྱིས་རོལ་ཞིང་རབ་ཏུ་དགའ་བའི་རིག་པ་འཛིན་པ་གང་ཡིན་པ། །དེ་དག་ཐམས་ཅད་ཐར་པ་དམ་པའི་སྒོར་གྱུར་ཐུབ་པའི་གསུང་མཉན་ཕྱིར་ནི་འདིར་གཤེགས་ཤིག །ལྷ་དང་ལྷ་མིན་མི་འམ་ཅི་ཡི་དབང་པོ་དང་། །བརྒྱ་བྱིན་ལ་སོགས་ཆོས་ཀྱི་ཕྱོགས་ལ་བྱ་བ་བྱས་པ་རྣམས། །སངས་རྒྱས་གསུང་རབ་རབ་ཏུ་ཞི་ཞིང་བདེ་བའི་རྒྱུར་གྱུར་པ། །དེ་དག་བཤད་ཀྱིས་དམ་པའི་ཆོས་ཉན་ཕྱིར་ནི་འདིར་གཤེགས་ཤིག །གང་དག་ཕྱོགས་བཅུ་སྟོང་གི་འཇིག་རྟེན་ན། །བདེ་གཤེགས་སློབ་མར་གྱུར་པ་གང་སུ་དག །དེང་འདིར་སྟོན་པའི་ཆོས་ཀྱི་ཆར་འབེབས་ཀྱི། །ཉན་པར་འདོད་པ་ཐམས་ཅད་ འདིར་གཤེགས་ཤིག །ཅེས་དང་། མདོ་སྡེ་ཟ་མ་ཏོག་བཀོད་པ་ལས། ཡི་གེ་དྲུག་པའི་རིག་སྔགས་འདི་ལ་སློབ་པའི་ཚེ། གཞན་ཡང་ལྷའི་སྡེ་སུམ་ཅུ་རྩ་གསུམ་གྱི་ལྷའི་བུ་དག་འདུས་པར་འགྱུར་རོ། །རྒྱལ་པོ་ཆེན་པོ་བཞི་དག་ཀྱང་ཕྱོགས་བཞི་བསྲུང་བར་འགྱུར་རོ། །ཀླུའི་རྒྱལ་པོ་རྒྱ་མཚོའི་འཆིང་ནམ་དང་། ཀླུའི་རྒྱལ་པོ་མ་དྲོས་པ་དང་། ཀླུའི་རྒྱལ་པོ་འཇོག་པོ་ལ་སོགས་ཏེ། ཀླུའི་རྒྱལ་པོ་བྱེ་བ་ཁྲག་ཁྲིག་བརྒྱ་སྟོང་ཕྲག་དུ་མས་ནི་ཡོངས་སུ་སྲུང་བར་བྱེད་དོ། །གཞན་ཡང་ས་བླའི་གདོན་གནོད་སྦྱིན་བླ་གབ་མེད་པར་ཡོངས་སུ་སྲུང་བར་བྱེད་དོ། །ཞེས་གསུངས་པ་ལྟར་རོ། །ཟ་མ་ཏོག་གི་མདོ་སྡེ་གསུངས་པའི་ཚེ། ཚོགས་པའི་དབང་ཕྱུག་དང་། མཐུ་བོ་ཆེ་དང་། ཉི་ཟླ་དང་། །རླུང་ལྷ་དང་། བརྒྱ་བྱིན་དང་། ཚངས་པ་དང་། དགའ་བོ་ལ་སོགས་པའི་ཀླུའི་རྒྱལ་པོ་བརྒྱ་སྟོང་དུ་མ་དང་། ཆོས་དགའ་བ་ལ་སོགས་པའི་དྲི་ཟའི་རྒྱལ་པོ་བརྒྱ་སྟོང་དུ་མ་དང་། བཞི་བརྒྱ་པ་ལ་སོགས་པའི་མིའམ་ཅིའི་རྒྱལ་པོ་བརྒྱ་སྟོང་དུ་མ་དང་། གཙུག་ཕུད་ཅན་ལ་སོགས་པ་ལྷའི་བུ་མོ་བརྒྱ་ཕྲག་དུ་མ་དང་། ཀླུའི་བུ་མོ་བདེ་བྱེད་མ་ལ་སོགས་ པའི་ཀླུའི་བུ་མོ་བརྒྱ་ཕྲག་དུ་མ་དང་། ཕྲེང་བ་བཟང་མོ་ལ་སོགས་པ་དྲི་ཟའི་བུ་མོ་བརྒྱ་ཕྲག་དུ་མ་དང་། ཡིད་ལས་བྱུང་བ་ལ་སོགས་མིའམ་ཅིའི་བུ་མོ་བརྒྱ་ཕྲག་དུ་མ་འཚོགས་པ་ཐམས་ཅད་ཀྱང་། བཅོམ་ལྡན་འདས་ལ་ཟ་མ་ཏོག་གི་མདོ་སྡེ་ཡི་གེ་དྲུག་པ་འདི་བཅོམ་ལྡན་འདས་ལས་དངོས་སུ་ཐོབ་པས། མི་ཕྱེད་པའི་དད་པ་ཐོབ་སྟེ་བསྟན་པ་སྲུང་བར་དམ་བཅས་ནས། དེ་ལྟར་ཡི་དམ་ཐུགས་རྗེ་ཆེན་པོ་ཡི་གེ་དྲུག་མ་གང་དུ་བསྒྲུབ་ཅིང་ཉམས་སུ་ལེན་པའི་གནས་དེར་འཚོགས་ནས་སྲུང་སྐྱོབ་དང་སྡོང་གྲོགས་བྱེད་པ་ཤ་སྟག་ཡིན་ལ། །དེར་
Chinese
凡是居住在下方的龙族，以及在雪域山中享受荣耀、极其欢喜的持明者，所有这些为了听闻能够成为解脱圣门的佛语，请来此处！天神、非天、人非人等的统治者，以及帝释天等在佛法方面有所作为者，成为佛陀经藏极其寂静安乐之因的这些，为了听闻讲述的殊胜佛法，请来此处！凡是在十方世界的，所有成为善逝弟子的，今天在此将降下佛法的甘霖，所有想要听闻的，请来此处！如是说。出自《宝箧经》中，修学这六字明咒时，还有三十三天界的天子们也会聚集。四大天王也会守护四方。龙王海缚、龙王无热恼、龙王莲花等，成千上万的龙王都会守护。此外，土地神的邪魔、夜叉也会毫无遮拦地守护。如是所说。宣讲《宝箧经》时，聚会的自在天、大力天、日月天、风神、帝释天、梵天、欢喜等成百上千的龙王，以及法喜等成百上千的乾闼婆王，以及四百等成百上千的人非人王，以及顶髻者等成百上千的天女，以及龙女安乐母等成百上千的龙女，以及鬘好等成百上千的乾闼婆女，以及意生等成百上千的人非人女，所有这些聚集者，因为从薄伽梵处直接获得了《宝箧经》的六字明咒，获得了不可动摇的信心，并发誓守护佛法。因此，无论在何处修持和实修本尊大悲尊六字真言，他们都会聚集在那里，进行守护和帮助。
English
Whoever are the Nagas residing below, and whoever are the Vidyadharas who enjoy glory and are extremely joyful in the snowy mountains, may all of them come here to listen to the Buddha's words that can become the sacred gate of liberation! The rulers of gods, Asuras, Kinnaras, etc., and those who have done deeds in the direction of Dharma, such as Indra, may these, which have become the cause of the Buddha's scriptures being extremely peaceful and happy, come here to listen to the sacred Dharma that is being taught! Whoever in the ten thousand worlds have become disciples of the Sugata, today here the rain of the Dharma of the Teacher will fall, may all who wish to listen come here! Thus it is said. From the Arrangement of the Jewel Basket Sutra, when studying this six-syllable mantra, the sons of the gods of the thirty-three heavens will also gather. The four great kings will also protect the four directions. The Naga King Ocean Knot, the Naga King Anavatapta, the Naga King Lotus, etc., hundreds of thousands of Naga Kings will completely protect. Furthermore, the earth deities, demons, Yakshas will completely protect without obstruction. As it is said. When the Jewel Basket Sutra is spoken, hundreds of thousands of Naga Kings such as the Lord of Assemblies, the Great Power, the Sun and Moon, the Wind God, Indra, Brahma, Joyful, etc., and hundreds of thousands of Gandharva Kings such as Dharma Joy, etc., and hundreds of thousands of Kinnara Kings such as Four Hundred, etc., and hundreds of thousands of daughters of gods such as Crested One, etc., and hundreds of thousands of daughters of Nagas such as Blissful Mother, etc., and hundreds of thousands of daughters of Gandharvas such as Garland Good, etc., and hundreds of thousands of daughters of Kinnaras such as Mind-Born, etc., all these assembled ones, because they directly received this six-syllable mantra of the Jewel Basket Sutra from the Bhagavan, obtained unwavering faith, and vowed to protect the Dharma. Therefore, wherever the six-syllable mantra of the Yidam Great Compassionate One is practiced and realized, they will gather there and provide protection and assistance.