English
You are the one I established. The sacrifices were also made by me. I also killed many livestock, so what good is it to call out in a loud voice now? It's like saying to the animals. Killing too many will cause them to be born into your own family as livestock and be slaughtered many times. Furthermore, the results of karma can ripen in this life or in the next life. For example, in the past, countless eons ago, when the teacher was alive, the son of a merchant named Loving Offering took the eight precepts of refuge from an Arhat and kept the precepts once for a day and a night. Once, when he was going to fetch jewels, his mother dissuaded him from going, but he stepped on his mother's head and left. Fearing that he would not reach his destination, he took the eight precepts and entered the ocean with five hundred friends. From one ship, the others died, but the merchant's son grabbed a large copper ball and went to the other side. There, in a city with golden walls, like a heavenly realm, four goddesses guided him, and he enjoyed happiness for millions of years. Going further, in a city with silver walls, eight goddesses guided him, and he enjoyed happiness for millions of years. Going further, when he reached a city with walls of lapis lazuli, sixteen goddesses guided him, and he enjoyed happiness for millions of years. Going further, when he reached a city with crystal walls, thirty-two goddesses guided him, and he enjoyed happiness for millions of years. After that, he went to a forest with thorns, where there was a place with iron walls, and there was a person wielding a sword wheel cutting off his head, saying this is a temporary hell. When asked what karma he had done to come here, when he told his story, it seemed that the way they both acted was similar. The happiness that arises on the road is the benefit of keeping the eight precepts. The sword wheel cutting off the head is the fault of stepping on the mother's head. It is said that after I heard the sound, my sins were exhausted. Hearing that you came to my place, he moved on. Then he himself felt remorse and meditated on loving-kindness and compassion, giving and taking, prostrated to his parents, and prayed that in all lifetimes he would respect his parents. That mother also did good deeds and dedicated them to her son, so the wheel did not touch his head.", "chinese_translation": "你是我所建立的，祭祀也是我所做的，许多牲畜也是我所杀的，现在大声呼唤又有什么用呢？就像对牲畜说的那样。宰杀过多，就会转生到自己家里变成牲畜，被多次宰杀。还有业果在此生或来世成熟。例如，过去在无数劫之前，当导师在世时，商主之子名为慈氏供养者，在一位阿罗汉面前受了八关斋戒，一天一夜守护一次戒律。有一次，他要去取宝，母亲劝阻不让他去，他就踩着母亲的头走了。因为担心不能到达目的地，所以受了八戒，与五百个朋友一起进入大海，从一条船上其他人死了，商主之子抓住一个大铜球到了彼岸。在那里，在一个金墙围绕、如同天界一般的城市里，四个天女引导他，享受了数百万年的幸福。又往前走，在一个银墙围绕的城市里，八个天女引导他，享受了数百万年的幸福。又往前走，到达一个毗琉璃墙围绕的城市时，十六个天女引导他，享受了数百万年的幸福。又往前走，到达一个水晶墙围绕的城市时，三十二个天女引导他，享受了数百万年的幸福。之后，走到一个荆棘丛生的森林，那里有一个铁墙围绕的地方，有一个人挥舞着刀轮砍他的头，说这是短暂的地狱。问他你到这里来做了什么业？当他讲述了自己的经历后，发现他们两个人的行为方式相似。路上出现的幸福是守护八关斋戒的利益。刀轮砍头是因为踩母亲头的罪过。据说我听到声音后，我的罪业就 खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म खत्म", "english_translation": "You are the one I established. The sacrifices were also made by me. I also killed many livestock, so what good is it to call out in a loud voice now? It's like saying to the animals. Killing too many will cause them to be born into your own family as livestock and be slaughtered many times. Furthermore, the results of karma can ripen in this life or in the next life. For example, in the past, countless eons ago, when the teacher was alive, the son of a merchant named Loving Offering took the eight precepts of refuge from an Arhat and kept the precepts once for a day and a night. Once, when he was going to fetch jewels, his mother dissuaded him from going, but he stepped on his mother's head and left. Fearing that he would not reach his destination, he took the eight precepts and entered the ocean with five hundred friends. From one ship, the others died, but the merchant's son grabbed a large copper ball and went to the other side. There, in a city with golden walls, like a heavenly realm, four goddesses guided him, and he enjoyed happiness for millions of years. Going further, in a city with silver walls, eight goddesses guided him, and he enjoyed happiness for millions of years. Going further, when he reached a city with walls of lapis lazuli, sixteen goddesses guided him, and he enjoyed happiness for millions of years. Going further, when he reached a city with crystal walls, thirty-two goddesses guided him, and he enjoyed happiness for millions of years. After that, he went to a forest with thorns, where there was a place with iron walls, and there was a person wielding a sword wheel cutting off his head, saying this is a temporary hell. When asked what karma he had done to come here, when he told his story, it seemed that the way they both acted was similar. The happiness that arises on the road is the benefit of keeping the eight precepts. The sword wheel cutting off the head is the fault of stepping on the mother's head. It is said that after I heard the sound, my sins were exhausted. Hearing that you came to my place, he moved on. Then he himself felt remorse and meditated on loving-kindness and compassion, giving and taking, prostrated to his parents, and prayed that in all lifetimes he would respect his parents. That mother also did good deeds and dedicated them to her son, so the wheel did not touch his head.
Chinese
稍微地旋转，不到六十年就住在短暂的地狱里，从那里死亡后，轮子没有碰到头，但中间脑部却感到刺痛。据说，那位船长的儿子后来就是释迦牟尼佛。因此，据说尊重三宝、父母和堪布（轨范师）和老师非常重要。对我所做的一切，以及对父母、堪布和老师所做的一切，都没有区别，是相同的。今生和来世的果报都不会衰减。世尊这样说。布施之后又后悔，即使出生为富人，后来也会变成穷人。以前，名叫童子的施主，对信仰外道的僧团供养了一头驮牛，后来他对此感到后悔。因此，生生世世，他总是先富后贫。后来，他出生在王舍城，刚出生就没死，人们说他是出生在恶星之下，于是把他和尸体一起送到墓地。但由于供养牛的果报，尸体的一个乳房里流出了奶，他没有死。后来，他皈依了释迦牟尼佛，获得了 解脱。还有，寿命已尽但业未尽的情况是：从六道各自死亡后，又出生在那里。在舍卫城，一个贫穷的户主对家庭有强烈的执着而死去，他出生在那个家里的一头驼背牛的肚子里，刚出生就被乌鸦吃掉了。就这样，他七次出生在那里并被吃掉。目犍连尊者去摩揭陀国乞食时，一个户主抱着一个孩子，吃着鱼肉，把鱼骨头扔给一条黑狗。他说没有东西可以供养。那条鱼是前世的父亲，因为父亲是渔夫，所以多次转生为鱼，在那里被杀并逃跑。那条狗不是别人，是因为没有布施，也没有守护戒律，只是操心财产和血统，并且在心中充满执着而死去，所以一次又一次地出生在那家的看门狗，守护和阻止着那家。那个儿子是前世的仇人，因为为了妻子而杀了父亲，他对那个女人有执着，所以出生在那个女人的肚子里。因此，目犍连尊者说轮回没有意义。 还有，在过去的时候，国王
English
Slightly rotating, staying in that ephemeral hell for a little less than sixty years, and after dying from there, the wheel didn't touch the head, but in between, the brain felt a stinging pain. It is said that the son of that captain was later the Buddha Shakyamuni himself. Therefore, it is said that it is very important to respect the Three Jewels, parents, and the Khenpo (preceptor) and teacher. Whatever is done to me, and whatever is done to parents, Khenpo, and teachers, there is no difference, it is the same. The ripening in this life and the next will not diminish. Thus spoke the Bhagavan. If one gives alms and later regrets it, even if born as a rich person, one will later become poor. Previously, a donor named Kyieu Drakpa offered a riding cow to a Sangha that believed in wrong views, and later he regretted it. Therefore, in all lifetimes, he was always rich first and then poor. Later, he was born in Rajagriha, and as soon as he was born, he didn't die, so people said he was born under an evil star, and they sent him to the cemetery with the corpse. But due to the fruit of offering the cow, milk came out of one of the corpse's breasts, and he didn't die. Later, he went forth to Shakyamuni and attained liberation. Also, the situation where life is exhausted but karma is not exhausted is: after dying from each of the six realms, one is born there again. In Shravasti, a poor householder died with strong attachment to his home, and he was born as a humpbacked bull in that house. As soon as he was born, a crow ate him. Thus, he was born there and eaten seven times. When Maudgalyayana went to Magadha for alms, a householder was holding a child, eating fish meat, and throwing fish bones to a black dog. He said there was nothing to offer. That fish was the father of a previous life, because the father was a fisherman, so he was reborn as a fish many times, killed there, and escaped. That dog was none other than, because he didn't give alms, nor did he keep vows, he just worried about wealth and lineage, and died with attachment in his heart, so he was born again and again as the watchdog of that house, guarding and blocking that house. That son was an enemy of a previous life, because he killed his father for his wife, and he had attachment to that woman, so he was born in that woman's womb. Therefore, Maudgalyayana said that samsara has no essence. Also, in the past, a king