Chinese
的光辉自然散发。观想召请世间界的神鬼等，连同住处一同召请。不由自主地聚集于此。以父母为对境布施身体。观想从三者中生出众多无生者。（18）如果身体、心识、习气的方法，执着于世俗谛为真实，珍视堵塞虚假洞穴的对境。在空洞的洞穴、空旷的房屋、恐怖的地方，外观想为巨大的尸林。迎接恶鬼的乐器。腐烂的尸体、缩小的头颅、僵尸，以及被吃掉的和半吃掉的骨架等，无意识地抬起头观看。自己坐在中央向这边移动。对尸体咆哮的恶鬼，以及豺狼、毒蛇、蜥蜴等。黑人有十一个头，十一个手臂骑着狮子。两个僵尸，一个是前肉，一个是后肉。口、眼、獠牙用鲜血装饰。前面用手摸索。右边骑着老虎，与此相同。左边骑着熊，铁爪锋利。后面骑着熊，拿着剃刀。观想显现无数的恐怖形象，用ཕཊ་（藏文，梵文天城体，phaṭ，摧破）将意识融入法界。观想僵尸被抢夺。做七次或十一次。用ཕཊ་（藏文，梵文天城体，phaṭ，摧破）安住于无对境的境界中。（19）瑜伽的禅定执着，需要不松懈的对境。自己是嘛吉格萨的舞姿，无数的虚空充满大地。用ཕཊ་（藏文，梵文天城体，phaṭ，摧破）使大地颤抖摇晃，用舞姿ཕཊ་（藏文，梵文天城体，phaṭ，摧破）询问面容。这样就不会怀疑松懈了。（20）没有ཕཊ་（藏文，梵文天城体，phaṭ，摧破）之前的对境，我亲自知道没有压制而倒下。（21）神通广大，但降伏的次数很少。对此进行富有的镇压。将觉性与法界混合。观想僵尸非常巨大。僵尸被腐烂的肉和腐烂的血，覆盖着非人，无法混合站立。这样降伏就会迅速到来。（22）神通混合后被欺骗，对此需要金钥匙。将觉性的精华转化为ḍākinī（空行母）。将僵尸的脚和手砍断，种植在地上，充满巨大的地方。殊胜地方的山岩，五座山是雪山、岩山、崖山、草山、森林山。注释：用弯刀砍断。用水和湖泊装满嘎巴拉碗。与僵尸一起传播。观想所有宾客都是ḍākinī（空行母）。供养布施如前一样生起，是神通
English
The radiance of naturally emanates. Visualize inviting the gods and demons of the world realm, together with their abodes. Involuntarily gather them here. With parents as the object, give the body as alms. Meditate on generating many unborn ones from the three. (18) If the methods of body, mind, and habitual tendencies, cling to conventional truth as real, cherish the object of blocking false caves. In empty caves, empty houses, and terrifying places, visualize a great charnel ground outside. Welcome the instruments of wild ghosts. Decaying corpses, shrunken heads, zombies, and eaten and half-eaten skeletons, etc., unconsciously raise their heads and look. Sit in the center yourself and move towards this side. Wild ghosts roaring at corpses, and jackals, poisonous snakes, lizards, etc. Black people have eleven heads, eleven arms riding lions. Two zombies, one is front meat, one is back meat. Mouth, eyes, fangs adorned with blood. In front, groping with hands. On the right, riding a tiger, the same as this. On the left, riding a bear, with sharp iron claws. Behind, riding a bear, holding a razor. Visualize showing countless terrifying images, and with PHAṬ (Tibetan, Devanagari, phaṭ, to break), mix consciousness into the dharmadhatu. Visualize zombies being snatched. Do it seven or eleven times. With PHAṬ (Tibetan, Devanagari, phaṭ, to break), abide in the realm of no object. (19) Yoga's samadhi attachment, needs an object that is not relaxed. Yourself as the dancing posture of Machig Labdrön, countless space filling the earth. With PHAṬ (Tibetan, Devanagari, phaṭ, to break), make the earth tremble and shake, with the dancing posture PHAṬ (Tibetan, Devanagari, phaṭ, to break) ask the face. In this way, there will be no doubt about relaxation. (20) The object before without PHAṬ (Tibetan, Devanagari, phaṭ, to break), I personally know that it falls without suppression. (21) Miraculous power is great, but the number of subduings is small. Perform a wealthy suppression on this. Mix awareness with the dharmadhatu. Visualize the zombie as very huge. The zombie is covered with rotten meat and rotten blood, covering non-humans, unable to mix and stand. In this way, subduing will come quickly. (22) If miraculous power is mixed and deceived, a golden key is needed for this. Transform the essence of awareness into ḍākinī. Cut off the zombie's feet and hands, plant them on the ground, filling the huge place. The mountains and rocks of the sacred place, the five mountains are snow mountains, rock mountains, cliff mountains, grass mountains, and forest mountains. Note: Cut with a curved knife. Fill the kapala bowl with water and lakes. Spread with the zombie. Visualize all guests as ḍākinī. Generating offerings and alms as before is miraculous power.
Chinese
对于错乱和混合的疾病，毫无疑问，它能消除。这是未解决问题的最佳解决方案。通过口耳相传的小窍诀，对自身或他人，五毒和无明造成的疾病，以及痛苦和不适的果报，如果幻身未灭，如果未将世界视为幻象，就像梦境的四种特征一样，即使珍爱也生病，也不会厌倦寻求食物和医生。口耳相传的疾病和鬼怪的观想，四百零四种疾病，如果归纳，则归为三种：风、胆、涎，归为三种。（23）对于热性疾病，这样做：皈依、发心二十一次，将觉知隐藏在法性的宝藏中，在尸体前观想狮面空行母。
English
For confused and mixed diseases, there is no doubt that it can eliminate them. It is the best solution for unresolved problems. Through the small key points of oral transmission, for oneself or others, the diseases caused by the five poisons and ignorance, and the results of suffering and discomfort, if the illusory body is not destroyed, if the world is not seen as an illusion, just like the four characteristics of a dream, even if cherished, if sickness occurs, one will not be tired of seeking food and doctors. The visualization of diseases and ghosts from oral transmission, the four hundred and four diseases, if summarized, are reduced to three: wind, bile, and phlegm, reduced to three. (23) For hot diseases, do this: take refuge, generate the mind of enlightenment twenty-one times, hide awareness in the treasure of Dharma nature, and visualize the lion-faced dakini in front of the corpse.
Chinese
无论发生什么不好的事情， 恐怖的狮面空行母用许多头， 挖出双眼送给鸟， 在留下的眼窝后的颈背上， 以“哈”声瞄准魔鬼之门， 布施身体，修无生。（28） 如果因感冒，阎魔的鼻子抽搐， 两条剧毒的黑蛇， 从两个鼻孔钻入， 吞噬吸食所有的鼻腔疾病， 观想它们消失于自身， 保持于无生的状态，不做作。（29） 耳聋和耳鸣等， 恐怖的狮面空行母从背后出现， 用燃烧的铁制恐吓指， 击打左耳， 观想内外通透，正直， 布施身体，不加修饰地安住。（30） 如果舌头和嘴唇疼痛或松弛， 虎面空行母出现在前方， 让舌头变成十一面， 将十一面放入嘴中吸吮， 布施身体，不加修饰地安住。（31） 如果牙齿里生虫， 五位恐怖的狮面空行母， 用牙齿做成念珠和项链， 剩余的布施给所有的神和魔， 布施身体，安住于空性之中。（32） 如果喉咙疼痛，就这样做， 拥有火焰翅膀的鹏鸟， 铁头青狼， 金眼黑乌鸦， 毒舌剧毒黑蛇， 以这些作为首领，以不可思议的力量， 吞噬疾病和血肉， 完全观想剩余部分也为无生。（33） 如果吞咽困难或呕吐， 愤怒的黑人蛇头， 从口中进入，到达胃部， 吞噬胃和食道， 献上朵玛，焚烧剩余部分， 剩余的全部被鹏鸟吞噬， 毫无疑问，这对吞咽困难有益。（34） 如果肺部充满脓液， 无数骑虎的黑人， 从喉咙里吸吮脓血饮用， 让他们高兴，给予“亚咧”的知识， 瞄准上部的针眼和筛子， 孔洞里的疾病呈现青红色， 将痰和唾液献给鬼神。（35） 如果肝脏疼痛或产生隆， 用天铁金刚十字杵， 像在酥油上烙铁一样， 在肝脏中心旋转， 用火融化成血液， 空中的狮面空行母和虎面空行母， 用铜管吸吮， 有时被成千上万的黑狗吞噬。（36） 对于疖子，许多头的黑人， 用燃烧的朵玛击打融化， 狮面空行母和人头狗的吃喝， 以及给予鹏鸟和蛇的食物。
English
Whatever bad things happen, The terrifying Lion-faced Dakini with many heads, Dug out the two eyes and gave them to the birds, In the remaining sockets, on the back of the neck, Aim with a "Ha" sound at the demon's gate, Give away the body and meditate on non-arising. (28) If, due to a cold, Yama's nose twitches, Two venomous black snakes, Enter from the two nostrils, Devour and suck all nasal diseases, Visualize them disappearing into oneself, Remain in the state of non-arising, without artifice. (29) Deafness, tinnitus, and so on, The terrifying Lion-faced Dakini appears from behind, With a burning iron threatening finger, Strikes the left ear, Visualize inside and out as clear and upright, Give away the body and abide without embellishment. (30) If the tongue and lips are sore or loose, The Tiger-faced Dakini appears in front, Let the tongue become eleven-faced, Put the eleven faces into the mouth and suck, Give away the body and abide without embellishment. (31) If worms appear in the teeth, Five terrifying Lion-faced Dakinis with many heads, Make a rosary and necklace from the teeth, Give the rest to all the gods and demons, Give away the body and abide in emptiness. (32) If the throat is sore, do like this, The Garuda with fiery wings, The blue wolf with an iron head, The black raven with golden eyes, The venomous black snake with a poisonous tongue, With these as leaders, with inconceivable power, Devour the disease and flesh and blood, Completely visualize the remaining part as non-arising. (33) If there is difficulty swallowing or vomiting, The angry black man with a snake's head, Entering from the mouth, reaches the stomach, Devour the stomach and esophagus, Offer the Torma and burn the remaining part, The rest is completely devoured by the Garuda, Without a doubt, this is beneficial for difficulty swallowing. (34) If the lungs are filled with pus, Countless black men riding tigers, Suck and drink the pus and blood from the throat, Make them happy, give the knowledge of "Yale," Aim at the pinholes and sieve in the upper part, The diseases in the holes appear blue-red, Dedicate the phlegm and saliva to the spirits. (35) If the liver is sore or wind arises, With a sky-iron vajra cross, Like branding iron on butter, Rotating in the center of the liver, Melt with fire and turn into blood, The Lion-faced Dakini and Tiger-faced Dakini in the sky, Suck through a copper tube, Sometimes devoured by hundreds of thousands of black dogs. (36) For boils, many-headed black men, Strike and melt with burning Tormas, The eating and drinking of the Lion-faced Dakini and man-headed dogs, And giving food to the Garuda and snakes.