Chinese
应当知晓。如果做中等的，就摆设会供食子，并清楚观想自身为忿怒相。应当知晓断法会供的会供和单独的会供这两者是结合在一起的。如果是简略的，断法会供不需要卡萨布，仅此即可。会供食子不需要，仅用食子自身即可。如果食子没有酒或茶的精华，就用净水沾湿，用猪面忿怒母（藏文），胜乐金刚等无上续部的任何本尊加持成甘露。那摩，这个无二方便与智慧的广大轮涅，自性清净无生，本体清净阿里嘎里，相清净五肉五甘露所庄严的，作为回向和供养的对境是：加持的根本，噶举上师们的口中卡嘿！共同成就的根本，本尊坛城众的口中卡嘿！事业的根本，护法神众的口中卡嘿！班杂阿弥利达拉卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：五甘露，pañca amṛta，pancha amrita，五种甘露）嘎纳扎扎拉卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：轮涅，gaṇa cakra，gana chakra，轮涅）这样念诵。从不生不灭金刚的尸林中，金刚空行加持者，祈请加持者，身色白色的自性中，眷属也是白色百万围绕，头上发髻飘逸，绸缎的头饰飘动，手臂挥动肩膀咔咔作响，腰部扭动铃铃作响，手做舞姿，脚打着节拍，田野广阔，酥油灯闪耀，人腿骨笛呜呜作响，人头骨鼓咚咚作响，骨饰叮当作响，会供轮涅吉利利，母众大主母降临会供，降临会供并享受会供，献于口中卡让卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：卡让卡嘿，kha raṃ kha hi，kha ram kha hi，卡让卡嘿）融入于颈中萨玛雅，从南方尸林宫殿中，珍宝空行加持者，祈请加持者，身色黄色的自性中，眷属也是黄色百万围绕，头上发髻飘逸，绸缎的头饰飘动，手臂挥动肩膀咔咔作响，腰部扭动铃铃作响，手做舞姿，脚打着节拍，田野广阔，酥油灯闪耀，ེ་ཏ་ལ་ལ། 人腿骨笛 ཀྱུ་རུ་རུ། 人头手鼓 ཁྲོ་ལོ་ལོ། 骨饰 成串 ཁྲིགས་སེ་ཁྲིག 会供轮 ཀྱི་ལི་ལི། 母众大主母 降临会供。 降临会供且享用会供。 口中 བསྟབ་བོ་ ཁ་རཾ་ཁཱ་ཧི། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 颈中 བསྟིམ་ མོ་ས་མ་ཡ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 母 西方尸林宫殿中， 莲花空行 加持者， 祈请加持者。 身色 红色之自性， 眷属 亦为红色百万眷属围绕。 头顶 蓬松发髻 ལྡེམས་སེ་ལྡེམ། 绸缎发冠 པུ་རུ་རུ། 手臂 挥动肩膀 ཤིགས་སེ་ཤིག 腰部 扭动腰肢 ལིངས་སེ་ལིང་། 手势 舞姿 ཁྱུགས་སེ་ཁྱུག 足部 跳舞 ཁྲིགས་སེ་ཁྲིག 田地 祥瑞基 ཤམས་སེ་ཤམ། 纯净酥油灯 ེ་ཏ་ལ་ལ། 人腿骨笛 ཀྱུ་རུ་རུ། 人头手鼓 ཁྲོ་ལོ་ལོ། 骨饰 成串 ཁྲིགས་སེ་ཁྲིག 会供轮 ཀྱི་ལི་ལི། 母众大主母 降临会供。 降临会供且享用会供。 口中 བསྟབ་བོ་ ཁ་རཾ་ཁཱ་ཧི།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 颈中 བསྟིམ་ མོ་ས་མ་ཡ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 母 北方尸林宫殿中， 事业空行 加持者， 祈请加持者。 身色 绿色之自性， 眷属 亦为绿色百万眷属围绕。 头顶 蓬松发髻 ལྡེམས་ སེ་ལྡེམ། 绸缎发冠 པུ་རུ་རུ། 手臂 挥动肩膀 ཤིགས་སེ་ཤིག 腰部 扭动腰肢 ལིངས་སེ་ལིང་། 手势 舞姿 ཁྱུགས་སེ་ཁྱུག 足部 跳舞 ཁྲིགས་སེ་ཁྲིག 田地 祥瑞基 ཤམས་སེ་ཤམ། 纯净酥油灯 ེ་ཏ་ལ་ལ། 人腿骨笛 ཀྱུ་རུ་རུ། 人头手鼓 ཁྲོ་ལོ་ལོ། 骨饰 成串 ཁྲིགས་སེ་ཁྲིག 会供轮 ཀྱི་ལི་ལི། 母众大主母 降临会供。 降临会供且享用会供。 口中 བསྟབ་བོ་ ཁ་རཾ་ཁཱ་ཧི།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 颈中 བསྟིམ་ མོ་ས་མ་ཡ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཕཊ་ཕཊ་ཕཊ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）啪 啪 啪 ཧཱུྃ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吽 母 东方之尸林中， 金刚空行 祈请降临。 身色 白色 光彩照人， 五部佛 顶上安住， 尸林饰物 身上庄严， 骷髅大垫 坐于其上， 弯刀颅碗 手中持， 裸身 骨饰为庄严， 舞动身姿 唱长调， 于此尸林大垫 今享用， 恶业诸
English
It should be known. If doing the medium one, arrange the Tsok offering Torma and clearly visualize yourself as a wrathful deity. It should be known that these two, the Tsok from the Chöd Tsok and the individual Tsok, are combined. If it is abbreviated, the Chöd Tsok does not need Khasab, this alone is sufficient. The Tsok Torma is not needed, the Pungpo itself is sufficient. If the Pungpo does not have the essence of wine or tea, moisten it with clean water and bless it as nectar with the wrathful Pig-faced Mother (藏文), or any of the Anuttarayoga Tantra deities such as Chakrasamvara. Namo, this vast wheel of Tsok, inseparable from skillful means and wisdom, naturally pure and unborn, whose essence is pure Ali Kali, whose characteristics are adorned with the five meats and five nectars, is the object of dedication and offering: The root of blessings, in the mouths of the Kagyu Lamas, Kha Hi! The root of common and supreme accomplishments, in the mouths of the Yidam deity assembly, Kha Hi! The root of activities, in the mouths of the Dharma protectors and guardians, Kha Hi! Pañca Amṛta la Kha Hi! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Five Nectars，pañca amṛta，pancha amrita，Five Nectars) Gaṇa Cakra la Kha Hi! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Wheel of Assembly，gaṇa cakra，gana chakra，Wheel of Assembly) Recite thus. From the indestructible Vajra charnel ground that never arises nor ceases, Vajra Dakini, the blessed one, I pray to the blessed one. In the nature of a white-colored body, the retinue is also surrounded by a million white ones. The hair on the head sways gracefully, the silk headdress flutters, the arms move the shoulders with a cracking sound, the waist twists with a ringing sound, the hands make dance gestures, the feet beat the rhythm, the field is vast, the butter lamp shines, the human leg bone flute wails, the human skull drum booms, the bone ornaments jingle, the Tsok wheel goes kili-kili, the great mother of the assembly comes to the Tsok, comes to the Tsok and enjoys the Tsok, offered to the mouth, Kha raṃ Kha Hi! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Kha raṃ Kha Hi，kha raṃ kha hi，kha ram kha hi，Kha raṃ Kha Hi) Absorbed into the throat, Samaya, from the southern charnel ground palace, Jewel Dakini, the blessed one, I pray to the blessed one. In the nature of a yellow-colored body, the retinue is also surrounded by a million yellow ones. The hair on the head sways gracefully, the silk headdress flutters, the arms move the shoulders with a cracking sound, the waist twists with a ringing sound, the hands make dance gestures, the feet beat the rhythm, the field is vast, the butter lamp shines,
English
Eta lala. Human leg bone flute kyuru ru. Human skull drum khrolo lo. Bone ornaments in strings trikse trik. Tsaikyi khorlo kyili li. Mother assembly great mistress, come to the assembly. Come to the assembly and enjoy the assembly. In the mouth stab bo kha ram kha hi. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) In the neck stim mo sa ma ya. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Mother, from the western charnel ground palace, Lotus Dakini, blessed one, Pray to the blessed one. Body color, the nature of red, The retinue is also surrounded by a million red retinues. On the head, loose hair ldemse ldem. Silk diadem puru ru. Arms, swinging shoulders shikse shik. Waist, twisting waist lingse ling. Hands, dance gestures khyukse khyuk. Feet, dancing trikse trik. Field, auspicious base shamse sham. Pure butter lamp eta lala. Human leg bone flute kyuru ru. Human skull drum khrolo lo. Bone ornaments in strings trikse trik. Tsaikyi khorlo kyili li. Mother assembly great mistress, come to the assembly. Come to the assembly and enjoy the assembly. In the mouth stab bo kha ram kha hi. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) In the neck stim mo sa ma ya. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Mother, from the northern charnel ground palace, Karma Dakini, blessed one, Pray to the blessed one. Body color, the nature of green, The retinue is also surrounded by a million green retinues. On the head, loose hair ldem Se ldem. Silk diadem puru ru. Arms, swinging shoulders shikse shik. Waist, twisting waist lingse ling. Hands, dance gestures khyukse khyuk. Feet, dancing trikse trik. Field, auspicious base shamse sham. Pure butter lamp eta lala. Human leg bone flute kyuru ru. Human skull drum khrolo lo. Bone ornaments in strings trikse trik. Tsaikyi khorlo kyili li. Mother assembly great mistress, come to the assembly. Come to the assembly and enjoy the assembly. In the mouth stab bo kha ram kha hi. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) In the neck stim mo sa ma ya. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) PHAT PHAT PHAT. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Phat Phat Phat HUM. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Hum Mother, from the eastern charnel ground, Vajra Dakini, please descend. Body color, white, radiant, The five Buddha families reside on the head, Adorned with charnel ground ornaments, Sitting on a large skeleton mat, Holding a curved knife and skull cup in hand, Naked, adorned with bone ornaments, Dancing and singing long songs, Now enjoy this charnel ground mat, All bad karma
Chinese
将此垢染当下解脱！将此夺命断气当下解脱！将此生魔死铁当下解脱！将此食鬼死煞当下解脱！将觉性迁于法界！ ཕཊཕཊཕཊཿ （藏文） ཧཱུྃ། （藏文） 从南方尸林中，祈请珍宝空行降临！身色金黄光彩照人，五部佛陀安住于顶上，尸林饰物庄严其身，骷髅大垫安坐其上，手持弯刀颅血，赤身佩戴骨饰，翩翩起舞高声歌唱，于此尸林大垫之上，当下嬉戏！将恶业异熟当下解脱！将此夺命断气当下解脱！将此生魔死铁当下解脱！将此食鬼死煞当下解脱！将觉性迁于法界！ཕཊཕཊཕཊཿ （藏文） ཧཱུྃ། （藏文） 从西方尸林中，祈请莲花空行降临！身色红光彩照人，五部佛陀安住于顶上，尸林饰物庄严其身，骷髅大垫安坐其上，手持弯刀颅血，赤身佩戴骨饰，翩翩起舞高声歌唱，于此尸林大垫之上，当下嬉戏！将恶业异熟当下解脱！将此夺命断气当下解脱！将此生魔死铁当下解脱！将此食鬼死煞当下解脱！将觉性迁于法界！ཕཊཕཊཕཊཿ （藏文） ཧཱུྃ། （藏文） 从北方尸林中，祈请事业空行降临！身色绿光彩照人，五部佛陀安住于顶上，尸林饰物庄严其身，骷髅大垫安坐其上，手持弯刀颅血，赤身佩戴骨饰，翩翩起舞高声歌唱，于此尸林大垫之上，当下嬉戏！将恶业异熟当下解脱！将此夺命断气当下解脱！将此生魔死铁当下解脱！将此食鬼死煞当下解脱！将觉性迁于法界！ ཕཊཕཊཕཊཿ （藏文） ཧཱུྃ། （藏文） 从中央尸林中，祈请佛部空行降临！身色黑光彩照人，五部佛陀安住于顶
English
May this impurity be liberated now! May this life-taking, breath-cutting be liberated now! May this living demon, dead iron be liberated now! May this flesh-eating demon, death-dealing one be liberated now! Transfer the consciousness to the realm of Dharma! PHAṬ PHAṬ PHAṬ (Tibetan) HŪṂ (Tibetan). From the charnel ground in the southern direction, I request the Jewel Ḍākinī to come! Her body is yellow and radiant, the five Buddha families reside on her head, her body is adorned with charnel ground ornaments, she sits upon a great skeleton seat, she holds a curved knife and skull cup in her hands, naked, she possesses bone ornaments, she dances and sings loudly. Upon this great charnel ground seat, play now! May the ripening of bad karma be liberated now! May this life-taking, breath-cutting be liberated now! May this living demon, dead iron be liberated now! May this flesh-eating demon, death-dealing one be liberated now! Transfer the consciousness to the realm of Dharma! PHAṬ PHAṬ PHAṬ (Tibetan) HŪṂ (Tibetan). From the charnel ground in the western direction, I request the Lotus Ḍākinī to come! Her body is red and radiant, the five Buddha families reside on her head, her body is adorned with charnel ground ornaments, she sits upon a great skeleton seat, she holds a curved knife and skull cup in her hands, naked, she possesses bone ornaments, she dances and sings loudly. Upon this great charnel ground seat, play now! May the ripening of bad karma be liberated now! May this life-taking, breath-cutting be liberated now! May this living demon, dead iron be liberated now! May this flesh-eating demon, death-dealing one be liberated now! Transfer the consciousness to the realm of Dharma! PHAṬ PHAṬ PHAṬ (Tibetan) HŪṂ (Tibetan). From the charnel ground in the northern direction, I request the Karma Ḍākinī to come! Her body is green and radiant, the five Buddha families reside on her head, her body is adorned with charnel ground ornaments, she sits upon a great skeleton seat, she holds a curved knife and skull cup in her hands, naked, she possesses bone ornaments, she dances and sings loudly. Upon this great charnel ground seat, play now! May the ripening of bad karma be liberated now! May this life-taking, breath-cutting be liberated now! May this living demon, dead iron be liberated now! May this flesh-eating demon, death-dealing one be liberated now! Transfer the consciousness to the realm of Dharma! PHAṬ PHAṬ PHAṬ (Tibetan) HŪṂ (Tibetan). From the charnel ground in the central direction, I request the Buddha Family Ḍākinī to come! Her body is black and radiant, the five Buddha families reside on