Chinese
您能做到。三百岁时，思维才能成熟。五百岁时，才能娶妻。之后寿命逐渐减少。现在寿命是四十岁的时候，也接近三十岁了。从十二三岁开始，思维成熟，可以娶妻。打开哲蚌寺（འབྲས་མོ་ལྗོངས་）的门。未来寿命只有十岁的时候，三岁时思维才能成熟。四岁或五岁时才能娶妻。据说会变成那样。您也接近十三岁了。之后思维慢慢成熟。不要以为自己是小孩，要把自己当成年轻人。觉莫（སྐྱོ་མདའ）的桑浦（གསང་ཕུ་）喇嘛，我没说是您的转世。但是，母亲说桑浦（གསང་ཕུ་）的转世，大家都这么说。卫藏（དབུས་）是西藏的金刚座，叫做桑浦纽托（གསང་ཕུ་ནེའུ་ཐོག）。以前阿底峡尊者，在这帕吉隆巴（ཕ་ཀི་ལུང་པ་）的山脚下，文殊菩萨和弥勒菩萨两位，商议佛法并且居住于此。未来这个地方，会建成大寺庙，会出现很多格西。但是这个地方比较隐秘，为了暂时保密，所以叫做桑浦（གསང་ཕུ་）。之后文殊菩萨的化身，译师洛丹西饶（བློ་ལྡན་ཤེས་རབ），在那里建立了寺庙，聚集了一万八千僧人。是研究因明的源头。恰巴·曲吉僧格（ཕྱ་པ་ཆོས་ཀྱི་སེང་གེ་）和藏那·米伊僧格（གཙང་ནག་མི་ཡི་སེང་གེ་）和孔雀·斯瓦威僧格（རྨ་བྱ་སྨྲ་བའི་སེང་གེ་）和八大狮子为主的，无数的大大小小的喇嘛出现。现在还有成千上万的僧人聚集。教派以萨迦派为主。派遣了考取《五部大论》的僧人。之后一个僧人流浪，在觉莫（སྐྱོ་མདའ）做了闭关。被称为桑浦（གསང་ཕུ་）喇嘛。据说先后出现了两位喇嘛。是不是他的转世，我也不确定。但是，您的前世，是萨迦派的拉章（བླ་བྲན），供奉着古尔怙主（མགོན་པོ་གུར）和四面怙主（ཞལ་བཞི་པ），精进修持，并且修持巴瓦巴（འབར་བ་པ་）的 比尔松（འབིར་སྲུང་），以及喜金刚（དགྱེས་རྡོར）本尊。虽然想利益众生却没有成功，对于拉萨的觉卧（ཇོ་བོ）像，积累绕星灯等。因为对没有成功的事情耿耿于怀，没有去往清净刹土，而是转世为人身的征兆。我做梦...
English
You can do it. At three hundred years old, thinking will mature. At five hundred years old, you can marry. After that, lifespan gradually decreases. Now, when the lifespan is forty years old, it is also close to thirty. From twelve or thirteen years old, thinking matures and you can marry. Open the gates of Drepung (འབྲས་མོ་ལྗོངས་). In the future, when the lifespan is only ten years, thinking will mature at three years old. You can marry at four or five years old. It is said that it will become like that. You are also close to thirteen years old. After that, thinking slowly matures. Don't think you are a child, but keep in mind that you are a young person. The Sangpu (གསང་ཕུ་) Lama of Kyomda (སྐྱོ་མདའ), I didn't say it was your reincarnation. However, mother said the reincarnation of Sangpu (གསང་ཕུ་), and everyone says so. Ü-Tsang (དབུས་) is the Vajra Seat of Tibet, called Sangpu Neutok (གསང་ཕུ་ནེའུ་ཐོག). Formerly, the Venerable Atisha, at the foot of this Paki Lungpa (ཕ་ཀི་ལུང་པ་), the two, Manjushri and Maitreya, discussed the Dharma and resided here. In the future, in this place, a great monastery will be built, and many Geshes will appear. But this place is relatively secret, so for temporary secrecy, it is called Sangpu (གསང་ཕུ་). Later, the incarnation of Manjushri, the translator Lodan Sherab (བློ་ལྡན་ཤེས་རབ), built a monastery there, gathering eighteen thousand monks. It is the source of studying epistemology. Chapha Chökyi Senge (ཕྱ་པ་ཆོས་ཀྱི་སེང་གེ་) and Tsangnak Miyi Senge (གཙང་ནག་མི་ཡི་སེང་གེ་) and Peacock Srawé Senge (རྨ་བྱ་སྨྲ་བའི་སེང་གེ་) and the eight great lions as the main ones, countless large and small lamas appeared. Now there are still thousands of monks gathered. The sect is mainly Sakya. Sent monks who passed the exams for the "Five Great Treatises". Later, a monk wandered around and did retreat in Kyomda (སྐྱོ་མདའ). Called Sangpu (གསང་ཕུ་) Lama. It is said that two lamas appeared one after another. Whether it is his reincarnation, I am not sure. However, your previous life was the Labrang (བླ་བྲན) of the Sakya school, enshrining Gur Gonpo (མགོན་པོ་གུར) and the Four-Faced Gonpo (ཞལ་བཞི་པ), diligently practicing, and practicing Barwapa's (འབར་བ་པ་) Birsung (འབིར་སྲུང་), and Hevajra (དགྱེས་རྡོར) deity. Although wanting to benefit sentient beings but failing, for the Jowo (ཇོ་བོ) statue in Lhasa, accumulating circling star lamps, etc. Because of dwelling on things that did not succeed, instead of going to the pure land, but reincarnating as a human being is a sign. I dream...