Chinese
哦，赐予大乐成就！ 吉祥圆满成就无热恼龙王。（Nagarjuna龙树菩萨） 不动胜者噶玛巴衮却颜。（第三世噶玛巴让炯多杰的上师，衮却班智达） 自在金刚恩重法王您。（噶玛巴的根本上师，噶玛恰美仁波切） 祈请您，赐予大乐成就！ 黑汝嘎与无二瑜伽母， 四方空行，四隅颅器饰。 宫殿尸林，莲花金刚火焰山。 祈请您，赐予大乐成就！ 续部护法黑袍乌鸦面， 身语意与誓言五智慧。 坛城守护，勇父空行众。 祈请您，赐予大乐成就！ 如是祈请胜乐轮金刚传承上师与， 坛城护法等众。 外为赡洲二十四圣地， 内为脉气明点字形相， 另有勇父瑜伽女六十二。 于无别一体了知之生起次第， 祈愿加持趋入临近之圣地等。 三脉五轮明亮之中， 于化身处燃亮之瑜伽士， 大乐黑汝嘎吉祥自安住， 令五轮之本尊众欢喜， 祈愿加持成就殊胜不变。 生起次第化身光明法身与， 双运圆满报身串习力， 死亡法身中阴报身和， 出生化身之中证悟已，祈愿加持成就续部之密意。 死亡之名念头生起时， 五轮之勇父空行母以， 伞与胜幢幡旗乐器等， 歌舞虹光鲜花雨。 种种供养迎请我之后， 祈愿加持引导至大乐处。 如是赞丹（Zadam）曾被胜者授记的邬仗那普日（Odantapuri）寺院中，法王却吉旺秋（Choskyi Wangchuk）于胜乐金刚五尊四句祈请文中，忆念起荣获嘉华杜松钦巴（Dusum Khyenpa，第一世噶玛巴）心髓五法之圆满四灌顶恩德，后于自身三十四岁时，向第七世噶玛巴阿若扎（Karma Araaga）祈请之。 莲花生大师耳传同时生起佛母五尊传承祈请文： 那摩 咕噜 班杂 瓦日阿瓦日ahi耶（藏文，梵文天城体，梵文罗马拟音，顶礼金刚亥母）。 金刚持大，智慧空行母，
English
O, grant the great bliss accomplishment! Glorious, fulfilling the purpose, undefeated Nyanpa Je (Nagarjuna). Unwavering Victor, Karma Gonchok Wang (Gonchok Bandita, the teacher of the Third Karmapa, Rangjung Dorje). Powerful Vajra, kind Dharma Lord (Karma Chame Rinpoche, the root guru of Karmapa). I pray to you, grant the great bliss accomplishment! Heruka and the inseparable yogini, Dakinis in the four directions, skull cups adorning the four boundaries. Palae of charnel grounds, lotus vajra fire mountain included. I pray to you, grant the great bliss accomplishment! Guardian of the tantras, black raven-faced, Body, speech, mind, and samaya, the five wisdoms. Mandala protectors, assembly of heroes and dakinis. I pray to you, grant the great bliss accomplishment! Thus, I pray to the lineage lamas of Chakrasamvara and, All the mandala protectors. Externally, the twenty-four sacred places of Jambudvipa, Internally, the form of channels, winds, bindus, and syllables. Other than that, the sixty-two heroes and yoginis. Through the generation stage of knowing them as inseparable and one, Bless me to traverse to the nearby sacred places and so on. In the center of the clear three channels and five chakras, To the yogi blazing in the place of emanation, Great Bliss Heruka, may glory dwell spontaneously, Having pleased the deities of the five chakras, Bless me to accomplish the supreme and unchanging. Through the power of being accustomed to the generation stage, emanation body, clear light dharmakaya, and, The union, complete enjoyment sambhogakaya, Having realized death as dharmakaya, bardo as sambhogakaya, and, Birth as nirmanakaya, bless me to accomplish the intent of the tantra. When the thought called death arises, May the heroes and dakinis of the five chakras, With umbrellas, victory banners, streamers, musical instruments, and, Songs, dances, rainbows, light, flower rain. Having welcomed me with various offerings, Bless me to be led to the place of great bliss. Thus, in the Odantapuri monastery, a place prophesied by the Victor called Zadam, Choskyi Wangchuk, in the four-line prayer to the five deities of Chakrasamvara, remembering the kindness of receiving the complete four empowerments of the five essential practices of Gyalwa Dusum Khyenpa (the First Karmapa), later, at the age of thirty-four, prayed to the Seventh Karmapa, Karma Araaga. The prayer of the oral transmission, spontaneously born mother, lineage of the five deities: Namo Guru Vajravarahiye (Tibetan, Devanagari, Romanized Sanskrit, Homage to the Vajra Sow). The great Vajradhara, wisdom dakini,