English
May the obscuration of hatred be purified! Ni destroys pride. May I and all sentient beings, may the obscuration of pride be purified! Pe destroys attachment. May I and all sentient beings, may the obscuration of clinging be purified! Me destroys jealousy. May I and all sentient beings, may the sinful obscuration of jealousy be purified! Hum destroys all five poisons. May I and all sentient beings, may the sinful obscuration of the five poisons be purified! At this time, all confessions are urged. Om is the paramita of generosity. If you want to perfect the paramita of generosity, please recite the supreme six-syllable mantra. Ma is the paramita of discipline. If you want to perfect the paramita of discipline, please recite the supreme six-syllable mantra. Ni is the paramita of patience. If you want to perfect the paramita of patience, please recite the supreme six-syllable mantra. Pe is the paramita of diligence. If you want to perfect the paramita of diligence, please recite the supreme six-syllable mantra. Me is the paramita of meditation. If you want to perfect the paramita of meditation, please recite the supreme six-syllable mantra. Hum is the paramita of wisdom. If you want to perfect the paramita of wisdom, please recite the supreme six-syllable mantra. Om is the wisdom of the Dharmadhatu. If you want the wisdom of the Dharmadhatu to arise in your mind, please recite the supreme six-syllable mantra. Ma is mirror-like wisdom. If you want mirror-like wisdom to arise in your mind, please recite the supreme six-syllable mantra. Ni is the wisdom of equality. If you want the wisdom of equality to arise in your mind, please recite the supreme six-syllable mantra. Pe is discriminating wisdom. If you want discriminating wisdom to arise in your mind, please recite the supreme six-syllable mantra. Me is accomplishing wisdom. If you want accomplishing wisdom to arise in your mind, please recite the supreme six-syllable mantra. Hum is innate wisdom. If you want innate wisdom to recognize its own nature, please recite the supreme six-syllable mantra. At this time, all the deceased are urged.
Chinese
嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）是天界的能者。到达天界的时候，天界之主帝释天世尊，从堕落之处救度亡者。嘛（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：嘛）是阿修罗的能者。到达阿修罗界的时候，嘎桑热杰世尊，从争斗之处救度亡者。呢（藏文：ཎི，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：呢）是人间的能者。到达人间的时候，释迦牟尼佛世尊，从忙碌贫困之处救度亡者。贝（藏文：པད，梵文天城体：प，梵文罗马拟音：pa，汉语字面意思：贝）是畜生的能者。到达畜生界的时候，森给饶丹世尊，从愚痴之处救度亡者。美（藏文：མེ，梵文天城体：मे，梵文罗马拟音：me，汉语字面意思：美）是饿鬼的能者。到达饿鬼界的时候，卡阿巴杰布世尊，从饥渴之处救度亡者。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是地狱的能者。到达地狱界的时候，法王世尊，从寒热之处救度亡者。嗡清净堕落的痛苦。以名字称呼的亡者们，愿堕落的痛苦得以清净。嘛清净争斗的痛苦。以名字称呼的亡者们，愿争斗的痛苦得以清净。呢清净忙碌贫困的痛苦。以名字称呼的亡者们，愿忙碌贫困的痛苦得以清净。贝清净愚痴的痛苦。以名字称呼的亡者们，愿愚痴的痛苦得以清净。美清净饥渴的痛苦。以名字称呼的亡者们，愿饥渴的痛苦得以清净。吽清净寒热的痛苦。以名字称呼的亡者们，愿寒热的痛苦得以清净。嗡断绝天界的险境。以名字称呼的亡者们，愿天界的生门得以断绝。嘛断绝阿修罗的险境。以名字称呼的亡者们，愿阿修罗的生门得以断绝。呢断绝人间的险境。以名字称呼的亡者们，愿人间的生门得以断绝。贝断绝畜生的险境。以名字称呼的亡者们，愿畜生的生门得以断绝。美断绝饿鬼的险境。以名字称呼的亡者们，愿饿鬼的生门得以断绝。吽断绝地狱的险境。以名字称呼的亡者们，愿地狱的生门得以断绝。嗡是大悲世尊。
English
Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: 嗡) is the capable one of the gods. When arriving in the realm of the gods, the Lord of the Gods, Śakra, the Blessed One, rescues the deceased from the place of downfall. Ma (Tibetan: མ, Sanskrit Devanagari: म, Sanskrit Romanization: ma, Literal Chinese meaning: 嘛) is the capable one of the Asuras. When arriving in the realm of the Asuras, Gasang Rizhi, the Blessed One, rescues the deceased from the place of strife. Ṇi (Tibetan: ཎི, Sanskrit Devanagari: णि, Sanskrit Romanization: ṇi, Literal Chinese meaning: 呢) is the capable one of humans. When arriving in the realm of humans, Śākyamuni Buddha, the Blessed One, rescues the deceased from the place of busyness and poverty. Pa (Tibetan: པད, Sanskrit Devanagari: प, Sanskrit Romanization: pa, Literal Chinese meaning: 贝) is the capable one of animals. When arriving in the realm of animals, Sengge Rabten, the Blessed One, rescues the deceased from the place of foolishness. Me (Tibetan: མེ, Sanskrit Devanagari: मे, Sanskrit Romanization: me, Literal Chinese meaning: 美) is the capable one of the pretas. When arriving in the realm of the pretas, Kha-abar Gyalpo, the Blessed One, rescues the deceased from the place of hunger and thirst. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽) is the capable one of hell. When arriving in the realm of hell, the Dharma King, the Blessed One, rescues the deceased from the place of heat and cold. Oṃ purifies the suffering of downfall. Those deceased named by name, may the suffering of downfall be purified. Ma purifies the suffering of strife. Those deceased named by name, may the suffering of strife be purified. Ṇi purifies the suffering of busyness and poverty. Those deceased named by name, may the suffering of busyness and poverty be purified. Pa purifies the suffering of foolishness. Those deceased named by name, may the suffering of foolishness be purified. Me purifies the suffering of hunger and thirst. Those deceased named by name, may the suffering of hunger and thirst be purified. Hūṃ purifies the suffering of heat and cold. Those deceased named by name, may the suffering of heat and cold be purified. Oṃ cuts off the dangerous place of the gods. Those deceased named by name, may the gate of birth of the gods be cut off. Ma cuts off the dangerous place of the Asuras. Those deceased named by name, may the gate of birth of the Asuras be cut off. Ṇi cuts off the dangerous place of humans. Those deceased named by name, may the gate of birth of humans be cut off. Pa cuts off the dangerous place of animals. Those deceased named by name, may the gate of birth of animals be cut off. Me cuts off the dangerous place of pretas. Those deceased named by name, may the gate of birth of pretas be cut off. Hūṃ cuts off the dangerous place of hell. Those deceased named by name, may the gate of birth of hell be cut off. Oṃ is the Great Compassionate Blessed One.
Chinese
愿今晚提及名字的亡者，往生普陀拉净土。嘛（藏文：མ་，梵文天城体：，梵文罗马拟音：ma，汉语字面意思：嘛）是佛陀毗卢遮那佛。愿今晚提及名字的亡者，往生庄严密布的净土。呢（藏文：ཎི་，梵文天城体：，梵文罗马拟音：ṇi，汉语字面意思：呢）是佛陀金刚萨埵。愿今晚提及名字的亡者，往生极乐净土。贝（藏文：པད་，梵文天城体：，梵文罗马拟音：pad，汉语字面意思：贝）是佛陀宝生佛。愿今晚提及名字的亡者，往生具德净土。美（藏文：མེ་，梵文天城体：，梵文罗马拟音：me，汉语字面意思：美）是佛陀无量光佛。愿今晚提及名字的亡者，往生极乐世界。吽（藏文：ཧཱུྃ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）是佛陀不空成就佛。愿今晚提及名字的亡者，往生事业圆满净土。嗡（藏文：ཨོཾ་，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）是遍布一切的法王。愿提及名字的亡者，获得法身果位。嘛（藏文：མ་，梵文天城体：，梵文罗马拟音：ma，汉语字面意思：嘛）是圆满报身。愿提及名字的亡者，获得圆满报身。呢（藏文：ཎི་，梵文天城体：，梵文罗马拟音：ṇi，汉语字面意思：呢）是大悲化身。愿提及名字的亡者，能够利益化身。贝（藏文：པད་，梵文天城体：，梵文罗马拟音：pad，汉语字面意思：贝）是自性身。愿提及名字的亡者，成就自性身。美（藏文：མེ་，梵文天城体：，梵文罗马拟音：me，汉语字面意思：美）是现证菩提身。愿提及名字的亡者，获得现证菩提。吽（藏文：ཧཱུྃ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）是不变金刚身。愿提及名字的亡者，成就大金刚持。以上是亡者六字真言。༈ 再次，活着的人和聚集在此的民众，罪孽深重的黑人男女们，不要以为忏悔罪业就不能清净，即使是五无间罪也能被六字真言清净。犯戒的比丘比丘尼们，不要以为忏悔罪业就不能清净，誓言的破损也能被六字真言清净。不要以为每个六字真言都不能清净，念诵一遍六字真言的功德，也等同于获得六地菩萨的果位。不要以为会被他人的智慧所否定，因为这里是藏地大悲观世音菩萨的加持。其他地方的人们不会念诵六字真言。获得佛法开示的新老学徒们，不要把念珠挂在柱子上，禅修和六字真言并不冲突，而是双运。嗡（藏文：ཨོཾ་，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）是所有显现都是自己的心。嘛（藏文：མ་，梵文天城体：，梵文罗马拟音：ma，汉语字面意思：嘛）是心无自性。
English
May those deceased whose names are mentioned tonight be born in the pure land of Potala. Ma (藏文：མ་，梵文天城体：，梵文罗马拟音：ma，汉语字面意思：Ma) is the Buddha Vairochana. May those deceased whose names are mentioned tonight be born in the pure land of dense arrangement. Ni (藏文：ཎི་，梵文天城体：，梵文罗马拟音：ṇi，汉语字面意思：Ni) is the Buddha Vajrasattva. May those deceased whose names are mentioned tonight be born in the pure land of Abhirati. Pad (藏文：པད་，梵文天城体：，梵文罗马拟音：pad，汉语字面意思：Pad) is the Buddha Ratnasambhava. May those deceased whose names are mentioned tonight be born in the glorious pure land. Me (藏文：མེ་，梵文天城体：，梵文罗马拟音：me，汉语字面意思：Me) is the Buddha Amitabha. May those deceased whose names are mentioned tonight be born in the Sukhavati pure land. Hum (藏文：ཧཱུྃ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hum) is the Buddha Amoghasiddhi. May those deceased whose names are mentioned tonight be born in the pure land of perfect action. Om (藏文：ཨོཾ་，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Om) is the all-pervading Lord of Dharma. May those deceased whose names are mentioned attain the state of Dharmakaya. Ma (藏文：མ་，梵文天城体：，梵文罗马拟音：ma，汉语字面意思：Ma) is the Sambhogakaya of perfect enjoyment. May those deceased whose names are mentioned attain the Sambhogakaya. Ni (藏文：ཎི་，梵文天城体：，梵文罗马拟音：ṇi，汉语字面意思：Ni) is the Nirmanakaya of compassion. May those deceased whose names are mentioned be able to benefit through the Nirmanakaya. Pad (藏文：པད་，梵文天城体：，梵文罗马拟音：pad，汉语字面意思：Pad) is the Svabhavikakaya. May those deceased whose names are mentioned accomplish the Svabhavikakaya. Me (藏文：མེ་，梵文天城体：，梵文罗马拟音：me，汉语字面意思：Me) is the Abhisambodhikaya. May those deceased whose names are mentioned attain Abhisambodhi. Hum (藏文：ཧཱུྃ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hum) is the immutable Vajrakaya. May those deceased whose names are mentioned accomplish the great Vajradhara. The above is the six-syllable mantra for the deceased. ༈ Again, you living people and the crowd gathered here, you black men and women with heavy sins, do not think that confessing sins will not purify you; even the five heinous crimes can be purified by the six syllables. You monks and nuns who have broken vows, do not think that confessing sins will not purify you; the breaking of vows can be purified by the six syllables. Do not think that each of the six syllables cannot purify; the merit of reciting the six syllables once is equal to attaining the sixth Bhumi of a Bodhisattva. Do not think that it will be invalidated by the wisdom of others, because this is the blessing of the great compassionate Avalokiteśvara in Tibet. People in other lands do not know how to recite the six syllables. You new and old students who have received Dharma teachings, do not hang your rosaries on the pillars; meditation and the six syllables are not contradictory, but are a union. Om (藏文：ཨོཾ་，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Om) is that all appearances are one's own mind. Ma (藏文：མ་，梵文天城体：，梵文罗马拟音：ma，汉语字面意思：Ma) is that the mind is without inherent existence.