English
Om Phet. Om Swabhawa. From the syllable A, from the skull arises a black Hum syllable. Offering water, flowers, incense, lamps, perfume, food, music, and so on, clouds of offerings, may they please all the boundless deities of appearance and emptiness. Om Argham Pubbe Dhupe Dipe Gandhe Newidye Shabda Ah Hum. Four waters, twenty uses, five kinds of pleasures, five desires, seven royal treasures, inner offerings of sixteen vidyas, and so on, with many outer, inner, and secret offerings, I offer. Gardens, immeasurable palaces and wish-fulfilling trees, treasure vases, bathing ponds with lotuses, grains, medicines, jewels, essences, treasure houses, silk clothes, thrones, young servants, and retinues I offer. Mount Meru adorned with the cities of the three realms, continents filled with the possessions of sentient beings, jewel-filled earth and oceans of nectar, I offer, filling the purifying surroundings in all directions. Namo Ratna Trayaya. Namo Bhagawate. Vajra Sara Pramardani. Tathagataya. Arhate Samyaksambuddhaya. Tadyatha. Om Vajra Vajre. Maha Vajre. Maha Teja Vajra. Maha Vidya Vajra. Maha Bodhicitta Vajra. Maha Bodhi Manto Pasamkramana Vajre. Sarwa Karma Awarana Bishodhana Vajra Swaha. It is said that merely remembering this mantra will cause one to offer a great cloud of offerings to all the Buddhas. As it is said in the Root Tantra of the Razor Skull Garland, offer vast offerings with the mind. This is the meaning of what was said. Hum. To the glorious protector and retinue, the Andham of burning blood, the foot-washing of thick corpse water, and so on, flowers of the five senses, incense of great flesh, incense of great fat, clear lamps of great marrow, perfume of various scents, food of five great meats, skull drums and leg bone trumpets, please partake with delight. Om Vajra Maha Kala Devi Kali Sapariwara Argham Pratitsa Swaha. Padam Pratitsa Swaha. Pume Pratitsa Swaha. Bhyope Pratitsa Swaha. Aloke Pratitsa Swaha. Gandhe Pratitsa Swaha. Newidye Pratitsa Swaha. Sharda Pratitsa Swaha. Bhyo. This precious sapphire vase, filled with the essence of grains, a thousand mixtures, and Jagada heroes, the supreme essence of non-dual bodhicitta, this great enjoyment of living by drinking, I offer to the wisdom deities.
Chinese
供养坛城诸神。 酬补玛哈嘎拉及眷属的誓言。 阿拉拉霍，请享用此物。 阿拉拉霍，享用后请欢喜。 嗡 玛哈嘎拉 扎格 惹格达 匝嘎 喀让 喀嘿 贝！ 血红之海啊，盘旋着。 一切显有皆为波浪之嬉戏。 虚空诸佛皆供养， 圣众皆供养，酬补眷属之誓言。 阿拉拉霍，请享用此物。 阿拉拉霍，享用后请欢喜。 嗡 玛哈嘎拉 扎格 惹格 惹格达 贝巴多 喀嘿 贝！ 清净之器，新月坛城中。 寿命与命根之食子二者相合， 以白色点缀，以红色覆盖。 此殊胜受用之供品， 供养智慧坛城诸神。 酬补玛哈嘎拉及眷属的誓言。 阿拉拉霍，请享用此物。 阿拉拉霍，享用后请欢喜。 嗡 希 曼 咕噜 德瓦 达吉尼 玛哈嘎拉 德威 萨瓦 达玛 帕拉 萨巴热瓦热 额当 巴林达 萨瓦 毕嘎南 萨瓦 萨多 玛热亚 喀喀 喀嘿 喀嘿！ 如是，若对总的供养，则百尊神灵之朵玛为一，此乃后续不作供养享用之关键。 之后，若有会供，则此时作会供，以会供残食滋养朵玛，若作广大朵玛供养，乃噶玛噶举派之仪轨。 若无会供，则以妥善滋养所有食子即可。 此乃外供陈设与意幻为主，故不作滋养亦无妨。 之后，上师、本尊、空行、黑马头金刚之朵玛，同时分别加持。 若为五堆或一时，则于其上部三面观想，如加持诸佛之甘露般加持之。 嗡 舍赫 贝玛 呢扎 班匝 卓达 嘉扎 瓦 呼鲁 呼鲁 吽 啪！ 嗡 梭巴瓦 梭达 萨瓦 达玛 梭巴瓦 梭多 杭 （藏文：ཨོཾ་སྭ་བྷ་ཝ༔ སྟོང་པར་གྱུར།，梵文天城体：ओँ स्वभावाः शून्यताः，梵文罗马拟音：oṃ svabhāvaḥ śūnyatāḥ，汉语字面意思：嗡，自性，空性）。 变为空性。 于空性之中， 自心间发出扬（藏文：ཡཾ，梵文天城体：य，梵文罗马拟音：yaṃ，汉语字面意思：扬），化为蓝色风轮，具新月旗帜及扬字。 其上，朗（藏文：རཾ，梵文天城体：र，梵文罗马拟音：raṃ，汉语字面意思：朗）发出，化为红色火焰轮，燃烧着，具朗字。 其上，三冈（藏文：ཀཾ，梵文天城体：क，梵文罗马拟音：kaṃ，汉语字面意思：冈）发出，化为三个干燥颅骨，于瓶状凸起之上。 阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）发出，化为颅器，外白内红，宽广
English
Offerings to the deities of the mandala. Fulfillment of the samaya of Mahakala and his retinue. Ala la ho, please accept this. Ala la ho, please enjoy it with joy. Om Maha Kala Trag Rakta Jaga Kharam Khahi Bhayo! O sea of blood-red, swirling. All phenomena are the play of waves. Offerings to all the Buddhas in the sky, Offerings to the noble ones, fulfillment of the samaya of the retinue. Ala la ho, please accept this. Ala la ho, please enjoy it with joy. Om Maha Kala Trag Raga Raktapito Khahi Bhayo! In a pure vessel, in the crescent moon mandala. The two tormas of life and essence are combined, Adorned with white dots, covered with red. This great offering of enjoyable substances, Offer it to the deities of the wisdom mandala. Fulfillment of the samaya of Mahakala and his retinue. Ala la ho, please accept this. Ala la ho, please enjoy it with joy. Om Shri Man Guru Deva Dakini Maha Kala Devi Sarva Dharma Pala Sa Pariwara Idam Balimta Sarva Bighanan Sarva Shatro Maraya Kha Kha Khahi Khahi! Thus, if the offering is general, then the torma of a hundred deities is one, which is the key to not making offerings and enjoying them later. Then, if there is a tsok, then do the tsok at this time, nourish the torma with the tsok remains, and if you make a vast torma offering, it is the practice of the Karma Kagyu school. If there is no tsok, then it is sufficient to properly nourish all the phuk tormas. This is mainly about the external offering arrangement and mental creation, so it doesn't matter if you don't nourish it. Then, the tormas of the lama, yidam, dakini, and Black Hayagriva are blessed separately at the same time. If it is five piles or at one time, then visualize the three sides of its upper part, and bless it like blessing the nectar of the ocean of Buddhas. Om Hrih Padman Krita Vajra Krodha Gyagra Wa Hulu Hulu Hum Phet! Om Svabhava Shuddhah Sarva Dharma Svabhava Shuddho Ham (Tibetan: ཨོཾ་སྭ་བྷ་ཝ༔ སྟོང་པར་གྱུར།, Sanskrit Devanagari: ओँ स्वभावाः शून्यताः, Sanskrit Romanization: oṃ svabhāvaḥ śūnyatāḥ, Chinese literal meaning: Om, nature, emptiness). Transform into emptiness. From within emptiness, From one's heart, Yam (Tibetan: ཡཾ, Sanskrit Devanagari: य, Sanskrit Romanization: yaṃ, Chinese literal meaning: Yam) emanates, transforming into a blue wind wheel, with a crescent moon banner and the letter Yam. Above it, Ram (Tibetan: རཾ, Sanskrit Devanagari: र, Sanskrit Romanization: raṃ, Chinese literal meaning: Ram) emanates, transforming into a red fire wheel, burning, with the letter Ram. Above it, three Kam (Tibetan: ཀཾ, Sanskrit Devanagari: क, Sanskrit Romanization: kaṃ, Chinese literal meaning: Kam) emanate, transforming into three dry skulls, on top of vase-like protrusions. A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) emanates, transforming into a skull cup, white on the outside and red on the inside, wide