Chinese
火焰向上燃烧， 燃烧脐轮的众生，化为黄色莲花。不燃烧心间的，化为蓝色。燃烧喉间的非天，化为淡红色。燃烧顶轮的天，化为白色嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字燃烧的火焰，五字燃烧，明点化为自色，从中发光，供养迎请身语意功德事业的一切本尊，顶轮的观世音菩萨父母白色，喉间的语红色，心间的意蓝色，脐轮的功德黄色，密处的业绿色，观想清晰，彼等心间嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和玛（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）和呢（藏文：ཎི，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：呢）和贝（藏文：པད，梵文天城体：पद्，梵文罗马拟音：pad，汉语字面意思：贝）和美（藏文：མེ，梵文天城体：मे，梵文罗马拟音：me，汉语字面意思：美）和吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，以六字或十字围绕而观修，并念诵心咒。金刚鬘中说：何为摄集空行母，因此摄集称为空行母。脐轮中央常时安住，如千日般的明光。由大智慧火生起，摧毁一切分别念。以燃烧此蕴的分别念，焚烧成为无有障碍之身。彼增长界的分别念， 收摄后复归自性。与色及能取者等，彼后彼亦复摄集。如是何者如降临般，焚烧一切系缚。风亦彼之觉性之，分别念亦仅是，焚烧仅此毫无怀疑。如是所说之义是，以上是上部修持菩提之拙火。又，大手印明点中说：风与火相合。如是说。微笑与开展之，风之火入于内。真实之自在木，以此拙火相合。如是说。与虚空等同之续部舞动中说：猛厉母之差别相，第一自性猛厉母，第二拙火猛厉母，第三合修猛厉母，如是赤裸猛厉母，彼等真实差别说，赤裸拙火极猛厉。如是说。斯巴札玛之印度论典中说：脐下大乐拙火燃火观。如是所说之义是生暖之观想：三岔路口太阳上的阿字， 末尾三十二明点以火鬘向左旋转，心间八瓣莲花中央嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，四方吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽
English
The flame burns upwards, Burning the beings of the navel chakra, transforming into a yellow lotus. Not burning in the heart, transforming into blue. Burning the Asuras in the throat, transforming into pale red. Burning the Devas in the crown chakra, transforming into white Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om). From the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) syllable, the fire blazes, burning the five syllables, the bindu transforms into its own color, from which light radiates, offering and inviting all the deities of body, speech, mind, qualities, and activities. The white Avalokiteshvara father and mother in the crown chakra, the red speech in the throat, the blue mind in the heart, the yellow qualities in the navel chakra, the green activities in the secret place, visualize clearly. In the hearts of those deities, visualize Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), Ma (藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：Ma), Ni (藏文：ཎི，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：Ni), Pad (藏文：པད，梵文天城体：पद्，梵文罗马拟音：pad，汉语字面意思：Pad), Me (藏文：མེ，梵文天城体：मे，梵文罗马拟音：me，汉语字面意思：Me), and Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) syllables, surrounded by six or ten syllables, and recite the mantra in your mind. In the Vajra Garland, it says: Because it gathers the Dakinis, therefore gathering is called Dakini. Because it always resides in the center of the navel, it has light equal to a thousand suns. Because the fire of great wisdom arises, it destroys all conceptual thoughts. By burning this conceptual thought of the aggregates, it is burned into an unobstructed body. That expands the conceptual thought of the elements, Having gathered, it returns to its own nature again. With forms and grasping, and then behind that, it gathers again. Thus, whatever is like a blessing, burns all bonds. The wind, that very awareness, even just conceptual thought, there is no doubt that it is just burned. The meaning of what is said is that the above is the Tummo for accomplishing enlightenment from the upper part. Furthermore, in the Great Seal Bindu, it says: The wind is joined with the fire. And: The smiling and opening, the wind's fire is contained within. The wood of true mastery, with that the Tummo is joined. And: In the Tantra Dancing Equal to Space, it says: The distinctions of Chandali, the first is the self-Chandali, the second is the Tummo Chandali, the third is the union Chandali, likewise the naked Chandali, those very true distinctions are shown, the naked Tummo is extremely fierce. As it is said. In the Indian text of Spa-lcags-ma, it says: Below the navel, the great bliss Tummo, visualize the fire blazing. The meaning of what is said is the visualization for generating heat: At the triple junction, the sun with the A syllable, At the end, the thirty-two clarifying points in a garland of fire rotating to the left, in the center of the eight-petaled lotus in the heart, the Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) syllable, in the four directions, Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum.
Chinese
吽 吽 阿。在四个方位，玛利 班 丹 等安住于五蕴和四界之自性中。脐下于日垫上，观想拙火为哈字之形状，从中猛烈燃起火焰，焚烧九字。在三叉路口，于火之法生上，观想火之拙火如鸟卵般大小，从中燃起火焰充满全身，从九个毛孔中发出火焰，衣服、住所、房屋、地方、赡部洲和三千世界都被火焰充满。在三叉路口，观想风之坛城为弓之形状。其上，观想火坛城为六角形，向左旋转。从中燃起火焰充满全身，从九个毛孔中发出火焰，衣服、住所、房屋、地方、赡部洲和三千世界都被火焰充满。在三叉路口，观想风之坛城为弓之形状。其上，观想火坛城为六角形，向左旋转，从中燃起火焰等如上所述。法生母者：卧于地上，于火之法生三角形之三个角上，观想从让（藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让）字生出三个火堆。让（藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让）字鬘者：观想所有肢节和支分之脉轮处皆为让（藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让）字，并观想其在左右脉中猛烈燃烧。搅棒母者：以单音RA（藏文：རོ་，梵文天城体：ro，梵文罗马拟音：ro，汉语字面意思：啰）搅动中脉之搅棒，从中燃起火焰充满身体内外。芝麻杵舂母者：观想下部之火向上燃烧，上部之火向下燃烧，并在相当于一肘之高的上方汇合，或站立而汇合。日轮帐篷母者：观想日轮为垫子、靠背、伞盖，以及前方、左右皆为日轮之帐篷。三重日轮母者：观想颈、脐和垫子三个地方皆为日轮之坛城。帐篷法者：从内在之火发出向外，形成火焰之围墙，其中有火焰之轮，具千辐。其中有火焰之食肉鬼，火焰之命根幡，帷幔、网和半网悬挂其上，观想上师为火焰之自性，如宝顶之形状。于自生本尊之脐间，在日轮垫子上，观想上师为火焰之身，从中发出光芒，迎请诸佛菩萨，融入上师，火焰燃起，观想内外一切器情世界皆为上师之慈悲智慧火焰之光蕴，此为上师之拙火。升腾者：身体摇动，专注意念于智慧之火在身体所有部分燃烧并聚集。房屋母者：从短阿字燃起火焰，从所有毛孔中向左
English
Hūṃ Hūṃ Āḥ. In the four directions, Mālī Paṃ Taṃ etc. abide in the nature of the five aggregates and the four elements. Below the navel, on the sun cushion, visualize the fierce fire in the shape of the letter Ha, from which fierce flames blaze and burn the nine letters. At the triple junction, on the fire origin of Dharma, visualize the fierce fire of fire, the size of a bird's egg, from which flames blaze and fill the body, and from the nine pores, flames emanate, filling clothes, dwellings, houses, lands, Jambudvipa, and the three thousand worlds with fire. At the triple junction, visualize the wind mandala in the shape of a bow. On top of that, visualize the fire mandala as a hexagon, rotating to the left. From that, flames blaze and fill the body, and from the nine pores, flames emanate, filling clothes, dwellings, houses, lands, Jambudvipa, and the three thousand worlds with fire. At the triple junction, visualize the wind mandala in the shape of a bow. On top of that, visualize the fire mandala as a hexagon, rotating to the left, from which flames blaze, etc., as above. The Dharma-origin Mother: Lying down, on the three corners of the triangular fire Dharma-origin, meditate on three heaps of fire arising from Raṃ (藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让). The Raṃ (藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让) Garland: Visualize all the channels of the limbs and sub-limbs as the letter Raṃ (藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让), and visualize it blazing fiercely in the left and right channels. The Stirring Stick Mother: Stir the central channel with the single syllable Ro (藏文：རོ་，梵文天城体：ro，梵文罗马拟音：ro，汉语字面意思：啰), from which fire blazes and fills the body inside and out. The Sesame Pestle Mother: Visualize the lower fire burning upwards and the upper fire burning downwards, converging above at a height of one cubit, or converging while standing. The Sun Tent Mother: Visualize the sun as a cushion, backrest, parasol, and in front, to the left, and to the right, as a tent of suns. The Triple Sun Mother: Visualize the sun mandala in the three places of the neck, navel, and cushion. The Tent Method: From the inner fire, emanate outwards, forming a fire fence, inside which is a wheel of fire with a thousand spokes. Inside that is a fire ghoul, a fire life-force banner, with curtains, nets, and half-nets hanging above, and visualize the guru as the nature of fire, in the shape of a pinnacle. In the navel of the self-arisen deity, on the sun cushion, visualize the guru as a body of fire, from which rays of light emanate, inviting the victorious ones and their sons, who dissolve into the guru, and the fire blazes, visualizing all inner and outer phenomena as a mass of light of the guru's compassion and wisdom fire, this is the guru's fierce fire. The Ascending One: The body trembles, and focus the mind on the wisdom fire blazing and gathering in all parts of the body. The Mansion Mother: From the short A, fire blazes, from all the pores of the hair to the left.
Chinese
回旋。从九个孔穴中散发出五种颜色的光芒，前后左右上下全部充满，变成宫殿。观想火焰越来越旺盛，充满整个世界。五个脉轮的位置与脉的数目相等。观想顶轮有三十二个白色明点等，以主尊和眷属的方式在各个支分中观想各种明点。从火的接触处上下在心间燃烧，从心间上下燃烧。在明点的位置上布置Raṃ（རཾ，ram，火）字，如上一样火焰燃烧。在秘密处布置E（ཨེ，e，唉），顶轮布置Paṃ（པཾ，pam，榜），喉间布置Ma（མ，ma，嘛），脐间布置Ya（ཡ，ya，亚），心间布置Hūṃ（ཧཱུྃ，hūṃ，吽），从中火焰燃烧。上下两个地方，又在顶轮观想轮，心间观想金刚，喉间观想莲花，脐间观想珍宝，秘密处观想弯刀或十字杵，从中火焰向上和向下燃烧。顶轮观想圣眼天女，喉间观想白衣佛母，心间观想法界自在母，脐间观想嘛嘛ki，秘密处观想誓言度母等，观想从中火焰向上和向下燃烧。然后，以本母为主的拙火是，经中说：身色红色三只眼，具有各种骨饰，右手持金刚弯刀，左手持充满甘露的颅碗。以及，自生三身面见中也说，在拙火的时候，观想与五位空行母在一起的猪面母。三身面见抄本中也说，观想自己明观为圣母，在脐间Raṃ（རཾ，ram，火）字中，以具有四种特征的智慧火燃烧，充满整个身体。这样说了。因此，观想自己的本母秘密和智慧二者为玛尔，一千零三脉，四个脉轮明观，在脐间，绿色Sa（ས，sa，萨）字周围环绕四个Sa（ས，sa，萨）字。同样，心间是九个，喉间是十七个，顶轮是三十三个Ha（ཧ，ha，哈）字，都是四种姓空行母的体性。在秘密处，从Hrīḥ（ཧྲཱིཿ，hrīḥ，啥）和Raṃ（རཾ，ram，火）字中火焰燃烧，焚烧四个脉轮的种子字。各自颜色的火焰各自燃烧，右手Ha（ཧ，ha，哈）字，左手Ri（རི，ri，日）字，右脚是左Sa（ས，sa，萨）字。在所有支分中，从四个字中火焰燃烧并回旋，观想身体内部全部是智慧火，这就是雪山的狮子母。观想自己是秘密智慧金黄色持弯刀颅碗者，迎请十方诸佛菩萨和三根本全部融入自己，身体外部
English
coils. From the nine apertures emanate five-colored lights, filling all directions—front, back, left, right, above, and below—transforming into a palace. Meditate on the flames growing stronger, filling the entire world. The positions of the five energy centers are equal to the number of channels. Visualize thirty-two white bindus, etc., at the crown chakra, and various bindus in all the branches and sub-branches in the manner of the main deity and retinue. From the touch of fire, flames blaze upwards and downwards in the heart, and from the heart, flames blaze upwards and downwards. In place of the bindus, arrange the letter Raṃ (རཾ, ram, fire), and the flames blaze as before. At the secret place, place E (ཨེ, e, alas); at the crown, Paṃ (པཾ, pam, bang); at the throat, Ma (མ, ma, ma); at the navel, Ya (ཡ, ya, ya); and at the heart, Hūṃ (ཧཱུྃ, hūṃ, hum), from which flames blaze. In the two places above and below, again, visualize a wheel at the crown, a vajra at the heart, a lotus at the throat, a jewel at the navel, and a hooked knife or a cross at the secret place, from which flames blaze upwards and downwards. At the crown, visualize Jñānanetra; at the throat, White-robed One; at the heart, Dhātvīśvarī; at the navel, Māmakī; and at the secret place, Samaya Tārā, etc., and meditate on flames blazing upwards and downwards from them. Then, the Tummo focusing on the mother is: In the tantra, it says: "Body color red, with three eyes, possessing various bone ornaments, the right hand holds a vajra hooked knife, the left holds a skull cup filled with bliss." And, in the Self-Arisen Three Bodies' Introduction, it is also said that during Tummo, one should meditate on the Sow-faced Mother together with the five Ḍākinīs. In the handwritten copy of the Three Bodies' Introduction, it is also said that one should visualize oneself clearly as the Noble Lady, and in the navel, from the letter Raṃ (རཾ, ram, fire), the wisdom fire with four characteristics blazes, filling the entire body. Thus it is said. Therefore, visualize one's own mother's secret and wisdom as Māra, one thousand and three channels, the four chakras clearly visualized, and in the navel, the green letter Sa (ས, sa, sa) surrounded by four Sa (ས, sa, sa) letters. Similarly, in the heart are nine, in the throat are seventeen, and in the crown are thirty-three Ha (ཧ, ha, ha) letters, all of which are the nature of the four-family Ḍākinīs. In the secret place, from Hrīḥ (ཧྲཱིཿ, hrīḥ, hrih) and Raṃ (རཾ, ram, fire), flames blaze, burning the seed syllables of the four chakras. The flames of their respective colors blaze individually, the right hand Ha (ཧ, ha, ha) letter, the left hand Ri (རི, ri, ri) letter, the right foot is the left Sa (ས, sa, sa) letter. In all the branches and sub-branches, flames blaze and coil from the four letters, and meditate on the entire inside of the body as wisdom fire, which is the Snow Mountain Lion Mother. Visualize oneself as the Secret Wisdom golden-colored holder of a hooked knife and skull cup, invite all the Buddhas and Bodhisattvas of the ten directions and the Three Roots to dissolve into oneself, the outer body