English
Pacify the karmic obscurations accumulated through the gate of the five poisons and all the five poisons. From below the secret place, from the letter Ram (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Ram) arises Tummo. Burn the five letters. Visualize the great compassionate lords of the five families as father and mother, and also in all the petals, visualize the Dakinis each holding a hooked knife and skull cup of their own family. From the melting Ham (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：Ham) at the crown of the head, nectar bodhicitta descends. Visualize it entering the mouths of all the deities, and the wisdom of bliss and emptiness blazing greatly. As it is said in the extensive "Profound Dharma Ocean Without End" composed by the Self-Arisen One. In the Tantra it says: By contemplating the letter at the crown of the head, the body is filled with the bliss of blessings. And in the treatise "Vajra Essence" it says: Fire burns, afflictions are utterly burned. And it says: From then until the measure of self-awareness. From Yam (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Yam) the wind moves the Da (藏文：ད，梵文天城体：द，梵文罗马拟音：da，汉语字面意思：Da). The deities of the secret place blaze with fire, the main retinue of the four chakras, without attachment, ignite the fire, from the A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) at the navel, ignite Tummo. By touching the Ham (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：Ham) at the crown of the head, the stream of bodhicitta descends, the deities of the four chakras, blaze with great bliss. And in the Va Kham Ma it says: The order of the five chakras should be known from the guru's mouth. And in the Two Examinations it says: Because the Tummo fire blazes at the navel, thus burning the five Tathagatas, also burning the eye-mothers and so on, because of burning, the rabbit-holder Ham (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：Ham) drips. This is the meaning of what was said. For this, the profound and extensive instructions, the extensive instructions are present, should be known from them. Then, the lineage of the five families of Tummo is: In the Tantra it says: The subtle letter of selflessness, and white and red and blue and yellow, in this case, it refers to the short A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) of Tummo transforming the family. The five Sugata families gather at the navel, at the juncture of the triangular wheel, white and red. Contemplate the five-colored bindus, symbolizing the five Buddhas. Make it possess life-force, and in each instant it blazes, the world realm is the place of offering, oneself becomes Vajradhara. This is the meaning of what was said. The nature of Vairochana Avalokiteshvara is a short A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) white like a bean. Then, the white person blazes, filling the body, burning ignorance and the form aggregate. Gather the essence of the Buddha family and space. Become Vairochana Avalokiteshvara. The nature of Vajra Avalokiteshvara is a short A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) blue, from which blue fire arises.
Chinese
火焰燃烧。净化嗔恨和识。聚集金刚部和所有水之精华。自身转变为金刚观世音。珍宝观世音的本体，从黄色阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）发出黄色火焰。净化我慢和受蕴。聚集珍宝部和土地精华，转变为珍宝观世音。莲花观世音的本体，从红色阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）发出红色火焰。净化贪欲和想蕴。聚集莲花部和火之精华，转变为莲花观世音。羯磨观世音的本体，从绿色阿字发出。成所作智的本体，绿色火焰燃烧。净化嫉妒和行蕴，从事业部的观世音的加持和风之精华聚集，转变为羯磨观世音。三岔路口，从班字（藏文：བྷཾ，梵文天城体：भं，梵文罗马拟音：bhaṃ，汉语字面意思：班）发出法界体性智的白色火焰。身体内外稳固遍布。拉，净化我和所有众生的色蕴和愚痴。所有众生安置于毗卢遮那观世音的位置。火焰收回，自身转变为白色毗卢遮那观世音。 同样，在三岔路口，从嗡字（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）发出大圆镜智的蓝色火焰，以及吉字（藏文：ཛི，梵文天城体：जि，梵文罗马拟音：ji，汉语字面意思：吉）发出平等性智的黄色火焰，空字（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）发出妙观察智的红色火焰，吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出成所作智的绿色火焰等，应知其依次出现。火焰的金刚，蓝色五尖，以及火焰的珍宝，黄色九股，以及火焰的莲花，红色千瓣，以及火焰的宝剑，绿色燃烧的形状，以及火焰的轮，白色千辐，这些在脉轮和身体内外，以及所有世界界燃烧，净化自己和他人的五蕴五毒，转变为五身五智的本体。在三岔路口，火焰的法生于太阳，大手印的本体，从各种颜色的明点发出火焰。五种颜色具备燃烧，充满身体。脉、气、明点的不清净部分全部焚烧。转化为清净智慧的脉、明点、气。身体内外所有世界焚烧。成为空性虚空的自性。收回，安住于无所缘大手印的境界中。这也被称为转化净化的智慧之轮。经续中说：事业空行母的瑜伽士，心中有大乐。
English
Flames blaze. Purify hatred and consciousness. Gather the Vajra family and all water essences. Transform yourself into Vajra Avalokiteshvara. The essence of Ratna Avalokiteshvara, from the yellow A syllable (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) emits yellow flames. Purify pride and feeling aggregate. Gather the Ratna family and earth essence, transform into Ratna Avalokiteshvara. The essence of Padma Avalokiteshvara, from the red A syllable (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) emits red flames. Purify desire and perception aggregate. Gather the Padma family and fire essence, transform into Padma Avalokiteshvara. The essence of Karma Avalokiteshvara, from the green A syllable. The essence of Accomplishing Wisdom, green flames blaze. Purify jealousy and formation aggregate, from the blessings of Avalokiteshvara of the Karma family and gather wind essence, transform into Karma Avalokiteshvara. At the crossroads, from Bham syllable (Tibetan: བྷཾ, Devanagari: भं, Romanized Sanskrit: bhaṃ, Literal meaning: Bham) emits the white flame of Dharmadhatu Wisdom. Pervades the body's inside and outside, stability and movement. La, purify the form aggregate and ignorance of myself and all sentient beings. Place all sentient beings in the position of Vairochana Avalokiteshvara. The flames gather back, transform yourself into white Vairochana Avalokiteshvara. Similarly, at the crossroads, from Om syllable (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) emits the blue flame of Mirror-like Wisdom, and from Ji syllable (Tibetan: ཛི, Devanagari: जि, Romanized Sanskrit: ji, Literal meaning: Ji) emits the yellow flame of Equality Wisdom, from Kham syllable (Tibetan: ཁཾ, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal meaning: Kham) emits the red flame of Discriminating Wisdom, from Hum syllable (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) emits the green flame of Accomplishing Wisdom, and so on, it should be known that they appear in sequence. The Vajra of fire, blue with five points, and the Jewel of fire, yellow with nine parts, and the Lotus of fire, red with a thousand petals, and the Sword of fire, green in the shape of blazing, and the Wheel of fire, white with a thousand spokes, these blaze in the chakra places and the body's inside and outside, and all world realms, purifying the five aggregates and five poisons of oneself and others, transforming into the essence of the five bodies and five wisdoms. At the crossroads, the Dharma origin of fire arises in the sun, the essence of Mahamudra, from bindus of various colors emits flames. Burning with five colors, filling the body. All the impure parts of the channels, winds, and bindus are burned. Transform into pure wisdom channels, bindus, and winds. Burn all the body's inside and outside, and all worlds. Become the nature of emptiness and space. Gather back, abide in the state of non-referential Mahamudra. This is also called the wheel of transformation and purification of wisdom. From the tantra: The yogi of the Karma Dakini, has great bliss in his mind.
Chinese
赐予。莲花空行母赐予极喜。珍宝空行母赐予胜喜。金刚空行母赐予乐空无二。如是说。从律生中说：智慧之形某些是，乐空方便之口诀处，彼等之中安住天女，阿字种种形象之母，天女四身之自性母，一切成就极赐予母。如是说。总的来说，从明点中说：如鹫火之自性，母猪说为明点，以业之风所催动，于脐之中央轮中燃烧。如是所说之义。三岔路口中，金刚瑜伽母之自性，蓝色短阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），如灯火一般。从中蓝色火焰如灯火般燃烧。身体全部充满光芒。净化自己和一切众生的名色蕴和嗔恨。汇集一切佛陀之意加持和甘露精华。从顶轮进入充满身体。如是观想白色佛母空行，黄色珍宝空行，红色莲花空行，事业部绿色空行。之后，净化六道之所：经中说：业和烦恼令止息，大痛苦引导为安乐。如是说。斯巴札玛之印度经书中说：众生有情慈悲嗔恨等，于时和要处随所行，与风无别汇集而融入。如是说。摄持六道众生，修持菩提心。生起悲心之时，吸气融入于火中。化身调伏众生，事业无论如何皆调伏。如是所说之口诀，于自己顶轮中央观想白色阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），于喉间红色苏（藏文：སུ，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：苏），于心间蓝色囊（藏文：ནཾ，梵文天城体：नं，梵文罗马拟音：naṃ，汉语字面意思：囊），于脐间绿色德日（藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：德日），于密处红色札（藏文：པྲ，梵文天城体：प्र，梵文罗马拟音：pra，汉语字面意思：札），于会阴处黑色度（藏文：དུ，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：度），这些以男女缘起方式，各自观想为六道之种子字。对众生生起悲心，吸气，将自己和他众一切有情从无始以来于六道中出生的业障全部汇集融入于各自的种子字中。于顶轮天道，于喉间非天道，于心间人道，于脐间畜生道，于密处饿鬼道，于会阴处下门地狱道，各自清晰观想其处所和显现，以及各自的痛苦。屏住呼吸，从脐下短阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中火焰向下燃烧地狱。化为蓝色吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。燃烧饿鬼，化为红色火焰。
English
Granting. The Lotus Dakini grants supreme joy. The Jewel Dakini grants the best joy. The Vajra Dakini grants the indivisible bliss and emptiness. Thus it is said. From the Source of Vows it is said: Some are in the form of wisdom, The oral instructions of skillful means reside. In the center of them dwells the goddess, The mother with various forms of the letter A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). The goddess is the embodiment of the four bodies, The mother who bestows all accomplishments. Thus it is said. In general, from the Thigle it is said: Like a vulture fire in essence, The sow is said to be the thigle. Driven by the wind of karma, It blazes in the center of the navel. Thus it is said. The meaning of this is: In Sumdo, the essence of Vajra Dakini is a short blue A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A), like a butter lamp. From that, a blue flame blazes like a butter lamp. Light radiates, filling the entire body. Purify the aggregates and hatred of oneself and all sentient beings. Gather the blessings and nectar essence of the minds of all Buddhas. Enter from the crown and fill the body. Likewise, visualize the white Buddha Dakini, the yellow Jewel Dakini, the red Lotus Dakini, and the green Karma Dakini in succession. Then, purify the places of the six realms: From the Tantra it is said: Stop karma and afflictions, Lead great suffering into happiness. Thus it is said. From the Indian text of Sba Lcag Ma it is said: Sentient beings, love, hatred, etc., Whatever goes to the time and essence, Gather and dissolve it inseparable from the wind. Thus it is said. Subjugate the sentient beings of the six realms, meditate on Bodhicitta. When compassion arises, inhale the wind and dissolve it into the fire. The Nirmanakaya subdues beings, the activity subdues in any way. The oral instruction that is said is: In the center of one's own crown, visualize a white A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). At the throat, a red Su (藏文：སུ，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：Su). At the heart, a blue Nam (藏文：ནཾ，梵文天城体：नं，梵文罗马拟音：naṃ，汉语字面意思：Nam). At the navel, a green Tri (藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：Tri). At the secret place, a red Pra (藏文：པྲ，梵文天城体：प्र，梵文罗马拟音：pra，汉语字面意思：Pra). At the perineum, a black Du (藏文：དུ，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：Du). Visualize each of these as the seed syllables of the six realms, in male and female interdependent relationships. Generate compassion for sentient beings. By inhaling the wind, gather all the karmic obscurations of oneself and all other sentient beings, who have been born in the six realms since beginningless time, and dissolve them into the respective seed syllables. At the crown, the realm of the gods. At the throat, the realm of the Asuras. At the heart, the realm of humans. At the navel, the realm of animals. At the secret place, the realm of the pretas. At the perineum, the lower gate, the hell realm. Clearly visualize each place and appearance, along with their respective sufferings. By holding the breath, the flame from the short A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) below the navel goes downward and burns the hell realm. It transforms into a blue Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Burning the pretas, it transforms into a red flame.