Chinese
如魔所诳之幻术，以及由咒语、三摩地、幻轮、火供等一切圆满所生的明咒之力量，乃瑜伽士下品的断境。息等四业中，平息罪障病魔，增广福德智慧，调伏风心，摧伏四魔，是为殊胜之四业。每一业中，又以类别区分，宣说了无量事业。如莲花顶髻续、莲花网续、不空绢索续、不舍大悲陀罗尼、如意宝珠陀罗尼、大悲密聚、大悲智慧光明顶、大悲极密无上、弥扎秘密修法、大悲心髓合集等，所说无量，皆可用于此处，更不必说。其中，意集之无量事业等，总之，一切事业总集之类，皆可用于自之本尊事业。邬金仁波切（莲花生大师）如是说，事部行部之经论中亦如是说。其中，事行部之续部中，自之本尊不可用于事业总集，如是所说之誓言者，乃因能力未生起而用于事业则事业不成，因不知自之能力未生起，而对本尊和口诀生起邪见，故作是誓言。彼之义于善成续中云： 邪魔之业皆莫作，守护回遮亦莫作，自之明咒或他者，回遮毒业皆莫作，除为修持作意者，秘密真言勿他用，引导以及莲花故，吾不合用秘密咒。如是说。于此事续之宗派中，自之根本本尊不用于共同事业。若用，亦不应炫耀能力和技艺。时轮金刚等所作事业，乃为显示咒力如是，故不应受持。若有，息增怀三业可行，然诛业任何时候皆不应作。喜金刚之法门，萨迦派等共同之事业总集乃
English
Such as the illusory arts by which demons deceive, and the power of knowledge-mantras arising from the perfection of all mantras, samadhi, illusory wheels, fire offerings, etc., is the object of severance for the lowest of yogis. Among the four activities of pacifying, etc., pacifying sins, obscurations, diseases, and evil spirits; increasing merit and wisdom; subduing wind and mind; and destroying the four maras, these are the supreme four activities. And within each of the four activities, various activities are taught by way of divisions. Such as the Lotus Crown Tantra, the Lotus Net Tantra, the Amoghapasha Tantra, the Dharani of Unfailing Compassion, the Dharani of the Wish-Fulfilling Jewel, the Great Compassionate Secret Assembly, the Great Compassionate Wisdom Supreme Light, the Great Compassionate Extremely Secret Unexcelled, the Mitra Secret Sadhana, and the Great Compassionate Heart Essence Collection, etc., all that is said immeasurably can be applied here, needless to say. Among these, the various activities of the Gongdu (Mind Accomplishment), etc., in short, all types of general activity gatherings can be applied to the activities of one's own yidam. Guru Rinpoche (Padmasambhava) said this, and it is also said in the treatises of the Kriya and Charya tantras. Among these, in the Kriya and Charya tantras, the vow that one's own yidam should not be applied to activity gatherings is because if one applies it to activities before the power has arisen, the activity will not be accomplished. Because one does not know that one's own power has not arisen, one generates wrong views towards the deity and the instructions, therefore the vow is made. The meaning of this is stated in the Well-Accomplished Tantra: "Do not perform the activities of demons, do not perform protection and reversal, neither one's own mantra nor that of another, do not perform the poisonous activity of reversal, except for the intention of accomplishment, do not use secret mantras for other purposes, neither for guidance nor for the sake of the lotus, I will not combine secret mantras." Thus it is said. In this Kriya Tantra tradition, one's own root yidam is not applied to common activities. If it is applied, it is said that one should not flaunt one's power and skill. The activities performed by the Kalachakra and others are for the purpose of showing that the power of mantra is like this, so they should not be adopted. If there are, the three activities of pacifying, increasing, and subjugating are permissible, but wrathful activities are never permissible. The Dharma language of Hevajra, the Sakya school, etc., common activity gatherings are