Chinese
在其中，如果能讲说、听闻、了解所有身语意三密的法，还不如在此处，仅仅以昂起之目的，拥有一颗嘛呢石，更为重要。在扎囊康（地名）地方，如果一天之内就能完成所有法的生起次第，还不如在此处，以心安住于自身的方式，敲击钹的声音那么短暂的时间，更为重要。带着这些口信，由狮头使者护送，前往扎囊康（地名），据说将所见所闻和口信记录了下来。如此，为了清净自己的罪障，以及引导其他亡者，最好是观想本尊大悲观世音，念诵嘛呢巴美（六字真言），除此之外没有更好的方法了。因此，化身法王松赞干布说：神大悲观世音是六道众生的共同本尊，因此日夜不停地以慈悲之眼注视着。特别是，雪域藏地的人们将他视为本尊，因此加持力特别大。所以，要向大悲观世音祈祷，要念诵六字真言，这是斩断六道轮回悬崖的利器，要修持它！并且，彻底斩断罪恶的是神大悲观世音的心咒。嗡嘛呢巴美吽（藏文，梵文天城体：，梵文罗马拟音：Om Mani Padme Hum，汉语字面意思：嗡 嘛呢 莲花 吽），念诵它！即使造了五无间罪也能得以清净。嗡嘛呢巴美吽（藏文，梵文天城体：，梵文罗马拟音：Om Mani Padme Hum，汉语字面意思：嗡 嘛呢 莲花 吽），要念诵这六字真言！所有罪障都能清净，获得无上菩提。观想本尊大悲观世音，念诵心咒嗡嘛呢巴美吽（藏文，梵文天城体：，梵文罗马拟音：Om Mani Padme Hum，汉语字面意思：嗡 嘛呢 莲花 吽），念诵这六字真言！这是清净六道轮回之处。并且，嗡嘛呢巴美吽（藏文，梵文天城体：，梵文罗马拟音：Om Mani Padme Hum，汉语字面意思：嗡 嘛呢 莲花 吽），以口念诵此咒语，其腹中居住的虫子，以及身体上的虱子、跳蚤等所有生命都能从恶道中解脱。据说，念诵者的身体所触及的风，吹到众生身上也能清净业障，更何况是经常念诵，获得菩提就更不用说了。大悲观世音菩萨的精华全部浓缩于嗡嘛呢巴美吽（藏文，梵文天城体：，梵文罗马拟音：Om Mani Padme Hum，汉语字面意思：嗡 嘛呢 莲花 吽）这六字真言之中。六道众生的所有业障也由此得以清净，成就也能由此获得，加持也由此产生。因此，要经常念诵六字真言并祈祷！它就像如意宝珠一样，能如你所愿地实现一切愿望。自性之义……
English
Within it, if one can explain, listen to, and understand all the teachings of the three secrets of body, speech, and mind, it is still more important than just having a single Mani stone with the aim of raising it up here. In Drang Kham (place name), if one can complete the generation stage of all the teachings in a single day, it is still more important than staying here, with the mind resting in itself, for the duration of striking a cymbal. Carrying these messages, escorted by a lion-headed messenger, they went to Drang Kham (place name), and it is said that they recorded what they saw and heard and the messages in writing. Thus, in order to purify one's own sins and obscurations, and to guide other deceased beings, it is best to visualize the deity Great Compassionate Avalokiteshvara and recite the Mani Padme (six-syllable mantra), and there is nothing better than that. Therefore, the emanation Dharma King Songtsen Gampo said: The deity Great Compassionate One is the common deity of the six realms, and therefore he gazes with compassionate eyes day and night. In particular, the people of the snowy land of Tibet regard him as their deity, so the blessings are particularly great. Therefore, one must pray to the Great Compassionate One, one must recite the six-syllable mantra, this is the weapon that cuts off the cliff of the six realms of samsara, one must practice it! And, what completely cuts off evil is the heart mantra of the deity Great Compassionate One. Om Mani Padme Hum (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization: Om Mani Padme Hum, Chinese literal meaning: Om Jewel Lotus Hum), recite it! Even if one has committed the five heinous crimes, they can be purified. Om Mani Padme Hum (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization: Om Mani Padme Hum, Chinese literal meaning: Om Jewel Lotus Hum), recite this six-syllable mantra! All sins and obscurations can be purified, and one can attain unsurpassed enlightenment. Visualize the deity Great Compassionate Avalokiteshvara, recite the heart mantra Om Mani Padme Hum (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization: Om Mani Padme Hum, Chinese literal meaning: Om Jewel Lotus Hum), recite this six-syllable mantra! This is the place to purify the six realms of samsara. And, Om Mani Padme Hum (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization: Om Mani Padme Hum, Chinese literal meaning: Om Jewel Lotus Hum), by reciting this mantra with the mouth, all the insects living in its stomach, and the lice, fleas, and other creatures living on the body can be liberated from the lower realms. It is said that even the wind touched by the body of the reciter, when it blows on sentient beings, can purify obscurations, let alone constantly reciting, attaining enlightenment is even more certain. The essence of the Great Compassionate One is all condensed in this six-syllable mantra Om Mani Padme Hum (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization: Om Mani Padme Hum, Chinese literal meaning: Om Jewel Lotus Hum). All the obscurations of the six types of beings are also purified by this, accomplishments can also be obtained by this, and blessings also arise from this. Therefore, one must constantly recite the six-syllable mantra and pray! It is like a wish-fulfilling jewel, which can fulfill all wishes as you desire. The meaning of self-nature...
Chinese
即大悲心之精髓：嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），嘛（藏文：མ་ཎི，梵文天城体：मणि，梵文罗马拟音：maṇi，汉语字面意思：嘛呢），呢（藏文：པདྨེ，梵文天城体：पद्मे，梵文罗马拟音：padme，汉语字面意思：呗美），吽（藏文：ཧཱུཾ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽）。常念诵此，定能获得精髓菩提。心髓嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），嘛（藏文：མ་ཎི，梵文天城体：मणि，梵文罗马拟音：maṇi，汉语字面意思：嘛呢），呢（藏文：པདྨེ，梵文天城体：पद्मे，梵文罗马拟音：padme，汉语字面意思：呗美），吽（藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽）！此乃如意宝珠，能生出一切殊胜和共同的成就，故当念诵。对此要精进，不要弄错，此乃六字真言。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），嘛（藏文：མ་ཎི，梵文天城体：मणि，梵文罗马拟音：maṇi，汉语字面意思：嘛呢），呢（藏文：པདྨེ，梵文天城体：पद्मे，梵文罗马拟音：padme，汉语字面意思：呗美），吽（藏文：ཧཱུཾ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽）！此能净化六道众生的痛苦，断绝轮回之门，故常念诵极为重要。又，从光芒上师的口述中，其弟子索南僧格寄来的信中也说：嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），嘛（藏文：མ་ཎི，梵文天城体：मणि，梵文罗马拟音：maṇi，汉语字面意思：嘛呢），呢（藏文：པདྨེ，梵文天城体：पद्मे，梵文罗马拟音：padme，汉语字面意思：呗美），吽（藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽）！念诵一遍或七遍，就能净化和清净在百千劫中所积累的一切罪业和障碍。念诵和受持此咒者，若进入河流或海洋沐浴，水接触到那里的众生之身，就能净化一切罪业，并在莲花中化生。若不以布施为算，念诵两圈念珠，就相当于布施了一千五百两白银，念诵一亿遍，就相当于布施了五万两白银的功德，因此，要努力自己念诵，并劝请他人念诵。如经续的意旨和授记所说，若努力自己念诵和劝请他人念诵这殊胜的六字真言，就能获得暂时的安乐，最终往生极乐净土，成就二利，获得佛果，直至轮回未空之际，事业无尽，功德之轮广大无边。如是说。总之，要修持共同的六字明咒和大悲观世音菩萨。杰旺秋多吉说：佛法的精髓包含在生起次第和圆满次第中，其中最主要的是西藏雪域的佛法——六字真言，以及本尊观世音菩萨。因此，修持此法成就迅速，加持力极大，务必一心修持。其中，嘉瓦嘉措（达赖喇嘛）的这个心髓是最为殊胜的。嘉瓦嘉措的法本是古代一位成就的瑜伽母赐予热琼巴的，从中产生了会供轮。
English
The very essence of great compassion: Oṃ Maṇi Padme Hūṃ. By constantly reciting this, one will undoubtedly attain the essence of enlightenment. The heart essence Oṃ Maṇi Padme Hūṃ! This is the wish-fulfilling jewel, from which all supreme and common siddhis arise, so recite this! Be diligent in this, do not make mistakes, this is the six-syllable mantra. Oṃ Maṇi Padme Hūṃ! This purifies the suffering of the six realms and cuts off the door to rebirth, so constant recitation is very important. Also, from the oral teachings of Özer Lama, his disciple Sönam Senge sent a letter saying: Oṃ Maṇi Padme Hūṃ! If recited once or up to seven times, all the sins and obscurations that have accumulated over hundreds of thousands of kalpas will be purified and cleansed. Those who recite and hold this, if they enter a river or ocean and bathe, and the water touches the bodies of the sentient beings there, all their sins will be purified and they will be born miraculously in a lotus. If one does not count giving alms, reciting two rosaries is equivalent to giving one thousand five hundred silver coins, and reciting one hundred million times is equivalent to giving fifty thousand silver coins, so one should strive to recite oneself and encourage others to recite. As stated in the meaning of the sutras and tantras and prophecies, if one strives to recite oneself and encourage others to recite this supreme six-syllable mantra, one will obtain temporary happiness and ultimately be reborn in the Sukhavati pure land, accomplish both purposes, attain Buddhahood, and until samsara is empty, the wheel of inexhaustible activity will arise, vast and spontaneous. Thus it is said. In short, one should practice the common six-syllable mantra and the deity Great Compassionate One. Je Wangchuk Dorje said: The essence of Dharma is contained in the two stages of generation and completion. The main one is the six-syllable mantra, the Dharma portion of the Tibetan snow land, and the deity Chenrezig. Therefore, accomplishing this is quick, and the blessings are greater than anything else, so one must practice with one-pointedness. Among these, this Gyalwa Gyatso (Dalai Lama) is the heart essence, the most sacred. The text of Gyalwa Gyatso was given by an ancient accomplished yogini to Rechungpa, from which the tsokhor arose.
Tibetan
དཔོན་སློབ་ཡོན་གྱིས་མཉེས་ནས། ཞག་བདུན་བསྒྲུབས་ཀྱང་ཕྲིན་ལས་དུས་གསུམ་སངས་རྒྱས་དང་མཉམ་པར་འགྱུར་རོ། ། འདི་ལས་ཟབ་པ་མེད་དོ། །ཞེས་དང་། ཞག་བདུན་གྱིས་ཞལ་མཐོང་དངོས་གྲུབ་མ་ལུས་པ་འབྱུང་བ་ཤིན་ཏུ་གསང་བར་བྱ། ཞེས་དང་། སྐད་ཅིག་དྲན་པ་ཙམ་གྱིས་མཆོག་ཐུན་མོང་གི་དངོས་གྲུབ་ཐོབ་ནས་མཁའ་སྤྱོད་དུ་ཁྲིད་པར་བྱེད་ཚེ། རྟགས་དང་འཇའ་དང་སྐུ་གདུང་རིང་བསྲེལ་ཤ་རིར་འབྱུང་གྱུར་ཏེ། ཐེ་ཚོམ་ཡོད་པ་མ་ཡིན་ཞེས་གསུངས་སོ། །ཡང་རྒྱལ་བ་རྒྱ་མཚོའི་དབང་ཆོག་ཡིག་རྙིང་ལས། སྣང་བ་མཐའ་ཡས་ཀྱི་བྱིན་རླབས། སློབ་དཔོན་པདྨའི་དགོངས་པ། མཁའ་འགྲོ་རྒྱ་མཚོའི་གསང་སྐོར། དཔའ་བོ་རྣམས་ཀྱི་ཊིཀ །སྤྱན་རས་གཟིགས་དབང་ཕྱུག་གི་གསང་སྒྲུབ། རྒྱུད་སྡེ་བཞིའི་སྤྱི་སྒྲུབ། ཅེས་གསུངས་སོ། །དེ་ཡང་ཆོས་བྱེད་པ་ལ་དོན་ཕྱི་མ་ཅི་འགྱུར་བརྟགས་དགོས། ལྷ་མིར་སྐྱེས་ཀྱང་སྡུག་བསྔལ་གྱི་རང་བཞིན། ཞིང་ཁམས་ཆུང་ངུ་རྣམས་སུ་སྐྱེས་ཀྱང་སླར་མི་ལྟུང་བའི་ཐག་ཆོད་མེད། དག་པའི་ཞིང་མཆོག་ཏུ་ནི་སྐྱེས་དཀའ་སྟེ། མ་གཅིག་ལབ་སྒྲོན་གྱི་དམ་ཚིག་ཉེར་གཅིག་མ་ལས། ། བདེ་བ་ཅན་མ་གཏོགས་པའི་ཞིང་ཁམས་རབ་རྣམས་སུ་ས་བརྒྱད་མ་ཐོབ་པར་མི་སྐྱེ། ཞིང་འབྲིང་རྣམས་སུ་ཉོན་སྒྲིབ་ཕྲ་བ་རྣམས་སྤངས། བསྒོམ་ལམ་ཡན་ཐོབ་དགོས་དེ་མིན་ ཤོག་གྲངས་ ༥༠༡ ནས་ ༦༠༠ བར།
Chinese
通过供养上师和弟子而感到满意，即使修持七天，其事业也变得与过去、现在、未来三世的佛陀相同。 没有比这更深的了！并且，通过七天的时间，所有显现的成就都会发生，这应该非常保密。并且，仅仅一瞬间的忆念，就能获得殊胜和共同的成就，并且被带往空行之地。届时，会出现征兆、彩虹、舍利和肉舍利，毫无疑问。这样说道。此外，在嘉瓦嘉措的灌顶仪轨旧文中说：无量光佛的加持，莲花生大师的意旨，空行海的秘密回转，勇士们的注释，观世音自在的秘密修持，四续部的共同修持。这样说道。因此，在修行佛法时，必须考察来世会发生什么。即使投生为天人，也是痛苦的本性。即使投生到小小的净土，也不能保证不再堕落。很难投生到清净的殊胜净土。正如玛吉拉准的二十一条誓言中所说：除了极乐世界之外，所有殊胜的净土，如果没有获得八地菩萨的果位，就不能投生。在中等的净土中，必须舍弃细微的烦恼障。必须获得修道位以上，否则...
English
Having pleased the master and disciples with offerings, even if practiced for seven days, the activity becomes equal to the Buddhas of the three times. There is nothing deeper than this! It says. And, it should be kept very secret that by seven days, all the accomplishments of seeing the face will occur. It says. And, at the moment of just remembering, one obtains the supreme and common accomplishments and is led to the realm of the sky-goers. At that time, signs, rainbows, relics, and flesh relics will occur. There is no doubt, it is said. Also, in the old text of the empowerment ritual of Gyalwa Gyatso, it says: The blessings of Amitabha, the intention of Guru Padmasambhava, the secret turning of the ocean of dakinis, the commentaries of the heroes, the secret practice of Avalokiteśvara, the common practice of the four tantras. It says. Therefore, when practicing Dharma, one must examine what will happen in the future. Even if born as a god or human, it is the nature of suffering. Even if born in small pure lands, there is no certainty of not falling again. It is difficult to be born in a supreme pure land. As it says in the twenty-one commitments of Machig Labdrön: In all the excellent pure lands other than Sukhavati, one cannot be born without attaining the eighth bhumi. In the intermediate pure lands, one must abandon subtle afflictive obscurations. One must attain at least the path of meditation, otherwise...