Chinese
认为是净化前世的业和烦恼。总之，积累二资粮，是净化前世以来的业和烦恼，以及在无数劫中积累资粮的代价，将果的形态转化为道。守护轮方面，有些密集金刚的注释者认为是净化外铁围山，但因为这并非将四大部洲合一作为净化所依和能依，所以不太合理。世间之人为了保护身体而使用盔甲和药物等，萨迦派认为努力压制诅咒、遣除癫痫附体等障碍的防护方法是净化。总之，象征着净化成就菩提的障碍，以及傍晚降伏魔众。对此，其他的仪轨中，按照无数劫积累资粮后傍晚降伏魔众的顺序，先积累福德资粮，然后宣说坛城“贝”（藏文：བྷེ།），守护轮“波”（藏文：བྷོ།），但这里将觉海（嘉瓦嘉措）的仪轨和不共的守护轮汇集在一起，为了积累资粮后自己也不受魔的障碍，所以在积累资粮之前制作守护轮。同样，所有无上瑜伽的仪轨，虽然意义的侧重点相同，但各自的观点、顺序和详略各有不同，如果执着于一种而贬低另一种，就会成为舍法，所以不应这样做。关于依靠坛城来净化外器的方法，将法身的净土视为与法界等同的“波”（藏文：བྷོ།），将报身的净土视为以鲜花庄严的密严刹土“波帕”（藏文：བྷོ་པ།），这是此处的特点，其他坛城中没有提及。详细内容已在前文叙述。如果按照花朵中心逐渐向上堆叠的“贝”（藏文：བྷེ།）的方式，那么法界生起处是母亲的子宫、卵、花朵和具有温热湿润的土地，是四种生处全部净化的方法。 关于三角形的形状，有些上师说，如同天空向上扩张向下收缩的形状一样，但天空形成形状也很奇怪。因为三角形象征着三身、解脱和三门，也象征着从初地开始功德越来越增长，所以认为上部大是很好的。外白内红象征着方便和智慧。之后是次第净化风、火、水、土。从土开始...
English
It is considered to purify the karma and afflictions of previous lives. In short, accumulating the two accumulations is to purify the karma and afflictions from previous lives onwards, and to transform the form of the fruit into the path as the price for accumulating accumulations in countless kalpas. Regarding the protection wheel, some commentators on Guhyasamaja believe that it purifies the outer iron fence, but since this does not combine the four continents as the basis and means of purification, it is not very reasonable. Worldly people use armor and medicine to protect their bodies, and the Sakya school believes that efforts to suppress curses and dispel epileptic seizures are methods of protection that purify obstacles. In short, it symbolizes the purification of obstacles to achieving Bodhi and the subduing of demons in the evening. For this, in other rituals, according to the order of subduing demons in the evening after accumulating accumulations for countless kalpas, first accumulate merit and then declare the mandala "Bhé" (Tibetan: བྷེ།), the protection wheel "Bho" (Tibetan: བྷོ།), but here the rituals of Gyalwa Gyatso and the uncommon protection wheel are gathered together, and in order to prevent oneself from being hindered by demons after accumulating accumulations, the protection wheel is made before accumulating accumulations. Similarly, all Anuttarayoga rituals, although the emphasis of meaning is the same, each has its own views, order, and detailed differences. If one clings to one and devalues the other, it will become abandoning the Dharma, so it should not be done. Regarding the method of purifying the outer vessel by relying on the mandala, the pure land of Dharmakaya is regarded as "Bho" (Tibetan: བྷོ།) equal to Dharmadhatu, and the pure land of Sambhogakaya is regarded as the dense Akaniṣṭha adorned with flowers "Bhopa" (Tibetan: བྷོ་པ།), which is a characteristic of this place and is not mentioned in other mandalas. Detailed content has been described above. If the "Bhé" (Tibetan: བྷེ།) is arranged in a way that gradually stacks upwards from the center of the flower, then the origin of Dharmadhatu is the mother's womb, egg, flower, and the warm and humid earth, which is the method of purifying all four places of birth. Regarding the shape of the triangle, some lamas say that it is like the shape of the sky expanding upwards and contracting downwards, but it is also strange that the sky forms a shape. Because the triangle symbolizes the three bodies, liberation, and the three doors, and also symbolizes that merit is growing more and more from the first bhumi, it is good to think that the upper part is large. The outer white and inner red symbolize skillful means and wisdom. After that, wind, fire, water, and earth are gradually purified. Starting from the earth...