Chinese
修持成就的敬和差使，应当恒常进行。如果我没有按照这样立下的誓言去做，那么我就是欺骗了薄伽梵。由于这个缘故，愿我自己的命根像火一样燃烧，身体和生命像灰烬一样被烧毁，变成无间地狱的大有情，这样发愿并立下誓言。因为这样说，所以对于这两位玛姆和贡布，是佛陀所咐嘱的，自己的誓言和愿望，上师传承的加持降临，以及与观世音菩萨关系密切等各方面，都是此法的特殊护法。尊者噶玛巴希说：从下方大誓言的宫殿中，对护法玛姆和贡布兄妹。顿丹扎巴也在这部著作中加入了这两位玛姆和贡布。以前的五部神画像中，下方没有画空行母四部和其它护法，只看到画了穿黑袍者。因此，主要对这两位玛姆和贡布，顺便也对自已喜欢的其它护法进行供养和委托事业，以及进行各种供养和赞颂，空行母总供，地基主朵玛，补阙仪轨等，按照朵玛仪轨的通常做法进行。因此，邬金仁波切说：在甚深无上和噶玛巴五部神的朵玛供养中，将朵玛送到干净的地方。邬金巴说将朵玛送到干净的地方或者享用为成就，如果是立即朵玛就送到干净的地方，如果是像供养朵玛一样在年节时更换，就享用为成就。大悲心要集续中说：自身观想为殊胜本尊，朵玛享用为成就。并且，在那部注释中，邬金仁波切后来，为了获得嗡（藏文，梵文天城体：ओ）, 阿（藏文，梵文天城体：आ）, 吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）身语意的成就，自身观想为三根本而享用，自供普悦变成大稀有成就。这样说了。那么《善臂经》中说：所有朵玛的食物，说不能食用，这有矛盾吗？没有矛盾，因为在事部中认为，供养朵玛等旧供品后食用，会产生盗用供养的罪过。但在瑜伽部中，供养给本尊的旧...
English
The offering and entrusting of Ging and messengers for the accomplishment of practice should be done constantly. If I do not act according to the vows I have made in this way, then I have deceived the Bhagavan right now. Because of this, may the essence of my own life burn like fire, may my body and life be burned like ashes, and may I become a great sentient being in the Avici hell, thus I pray and swear. Because it is said that way, these two Mams and Gönpos are entrusted by the Buddha, and from all aspects such as their own vows and aspirations, the blessings of the lineage of gurus, and their close connection with Avalokiteśvara, they are special protectors of this Dharma. Kyabje Karmapakshi said: From the palace of the great vows below, to the Dharma protectors Mam and Gönpo siblings. Dönten Zhap also included these two Mams and Gönpos in this text. In the old paintings of the five deities, only those wearing black robes were seen, without the four classes of Dakinis and other Dharma protectors drawn below. Therefore, mainly to these two Mams and Gönpos, and incidentally to other Dharma protectors that one likes, offer and entrust activities, as well as make various offerings and praises, general Ganachakra of Dakinis, Torma of the earth lords, completion rituals, etc., according to the general practice of Torma offerings. Therefore, Orgyen Rinpoche said: In the Torma offerings of the highest secret and the five deities of Karmapa, send the Torma to a clean place. Ugyenpa said to send the Torma to a clean place or enjoy it as accomplishment. If it is an immediate Torma, it should be sent to a clean place, or if it is like an offering Torma that is replaced during the year, it should be enjoyed as accomplishment. In the Great Compassion Essence Gathering Tantra, it says: Clearly visualize oneself as the supreme deity, and enjoy the Torma as accomplishment. And in its commentary, Orgyen Rinpoche later, in order to obtain the accomplishment of Om (藏文，梵文天城体：ओ), Ah (藏文，梵文天城体：आ), Hum (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) of body, speech, and mind, enjoy oneself as the three roots, the self-offering becomes a great and wonderful accomplishment that pleases all. So it is said. Then, in the Good Arms Sutra, it says: All the food of the Torma, saying that it cannot be eaten, is there a contradiction? There is no contradiction, because in the Action Tantra, it is considered that eating old offerings such as Torma after offering them will result in the sin of misappropriating offerings. But in the Yoga Tantra, the old offerings offered to the deity...