Chinese
也因为是与等同于（莲）生的证悟，所以加持巨大。 也就是说，在每一朵花都形成一个世界的众多世界中，这是所有世界的中心。 邬金仁波切（莲花生大师）说：在香和珍宝之王中，由胜利者的庄严莲花所生，在此之上，这个世界得以形成，在十方布置了不可言说的净土。 如是说，在名为香水之海无量光之上，在名为无量光的珍宝菩提树上，有莲花，花瓣十万，不可思议，与法界等同，其上形成了以花为基础和核心装饰的毗卢遮那佛的净土。 除此之外，在各个莲茎之上，东方是现喜净土，南方是具德净土，西方是极乐世界，北方是事业圆满净土，此外还有报身 净土，不可言说。 其中，中心的花朵，以花为基础和核心装饰的那个，据说还有不可思议之处。 在金刚手灌顶大续中说： 四大部洲一千个十亿是三千大千世界，是世界界。 像那样的一千个十亿，是花朵基础的核心装饰，包含在一切无边际的连接中并随之而行的一个。 那一千个十亿，是花朵基础的核心装饰，包含在一切无边际的连接中并随之而行的一个。 那一千个十亿，是花朵的基础核心装饰，是一切无边世界界的血统。 像那样的一千个十亿，是花朵的基础核心的中间血统。 像那样的一千个十亿，是以花朵的基础核心装饰的世界界布置，所有这些都是毗卢遮那佛菩萨的寿命净土完全净化之处。 在那个世界界中，毗卢遮那佛以昔日 愿力的力量，在那个中间世界界中，居住在国王统治的大房子里。 他的行为和功德，即使诸佛以劫来衡量也无法穷尽。
English
It is also greatly blessed because it is a realization equal to that of the Lotus-born. That is, among the many worlds in which each flower forms a world, this is the center of all. Orgyen Rinpoche (Guru Rinpoche) said: In the King of Incense and Jewels, born from the victorious adornment of the lotus, upon it, this world is established, in the ten directions are arranged inexpressible pure lands. As it is said, upon the Sea of Fragrant Water called Limitless Light, on the Jewel Bodhi Tree called Limitless Light, there is a lotus flower with a hundred thousand petals, inconceivable, equal to the Dharmadhatu, upon which is formed the pure land of Vairochana, with the base and heart adorned with flowers. Apart from that, on each lotus stalk, the eastern direction is Abhirati, the southern direction is Glorious, the western direction is Sukhavati, the northern direction is Karma Sampanna, and also the Sambhogakaya pure lands, beyond expression. Among them, the central one, the one with the base and heart adorned with flowers, is said to have something inconceivable. In the Great Empowerment Tantra of Vajrapani, it says: A hundred billion of the four continents are the three thousand great thousand worlds, which are the realms of the world. A hundred billion of those are adorned with the essence of the flower's base, included in all the infinite connections and following after, one. That hundred billion is adorned with the essence of the flower's base, included in all the infinite connections and following after, one. That hundred billion is the essence of the flower's base, one lineage of all infinite world realms. A hundred billion of those are the intermediate lineage of the essence of the flower's base. A hundred billion of those are the arrangement of the world realm adorned with the essence of the flower's base, all of which are the lifespan pure land of Vairochana Bodhisattva, completely purified. In that world realm, Vairochana, by the power of past aspirations, in that intermediate world realm, resides in the great house of the ruling king. His conduct and qualities, even if the Buddhas were to measure them for eons, would not be exhausted.
Chinese
不能够了知。在那些以根本心要鲜花庄严的具有布置的无量世界中，发起菩提心和修学道以及成佛后转法轮，都说是遍照如来的加持。在所有那些世界中，凡是具有觉悟的心识的众生所做的一切善行，也都是遍照如来往昔行菩萨行时，以布施等四摄事所摄持的，依靠那个原因而行善的。这样说，我们大家心向善法，发起菩提心，这也确定无疑是观世音大悲尊报身刹土遍照如来的加持。遍照如来的身光如日光般向十方放射，每一道光芒的顶端也形成无量世界。 在每一个这样的刹土中，也各有一尊遍照如来安住，每一尊遍照如来的毛孔和手之海洋中，形成无量世界的方式，都像根本化身的遍照如来一样。遍照如来的所有毛孔和脚踝处有大海的地方，也形成无数世界，并且在所有这些世界中，都以化身来随顺调伏众生。所有这些都是观世音菩萨报身的一个化现部分。遍照如来本身也是大悲尊观世音菩萨报身。从哪里说的呢？从《宝箧经》和松赞干布所著的《历史大传》，以及阿底峡尊者的伏藏《国王遗教》中说的。然后观想菩提树和十万莲花瓣与法界等同，是报身刹土根本心要鲜花庄严的刹土，那是贝帕。这个坛城石围墙内的各种莲花，不弄错非常重要。 然后是生起化身刹土，出自《自生九尊法》中，说是“在莲花中央”。那个意义，归纳邬金仁波切所说的意义。根本的遍照如来的……
English
It is not possible to know. In those countless worlds with arrangements adorned with the essential heart flower, it is said that all of generating the mind of enlightenment, learning the path, and turning the wheel of Dharma after becoming Buddha are the blessings of Vairochana. In all those worlds, whatever virtuous deeds are done by sentient beings with awakened minds are also entirely gathered by the four objects of gathering, such as generosity, when Vairochana previously practiced the conduct of a Bodhisattva, and they do good deeds through that cause. It is said that we all turn our minds to virtue and generate the mind of enlightenment, and this is certainly the blessing of Vairochana, the Sambhogakaya pure land of Great Compassion. The rays of light from Vairochana's body radiate like sunlight in the ten directions, and at the tip of each ray of light, countless worlds are formed. In each of these pure lands, there is also a Vairochana residing, and the way countless worlds are formed from each of their pores and the ocean of their hands is said to be like the fundamental emanation of Vairochana. In all the pores of Vairochana and in the places where there are great oceans at the ankles, countless worlds are also formed, and in all of them, they tame sentient beings with emanations. All of these are just a part of the manifestation of Avalokiteśvara's Sambhogakaya. Vairochana himself is also the Sambhogakaya of Avalokiteśvara, the Great Compassionate One. From where is it said? It is said from the Za Ma Tog Sutra, the Great History written by Songtsen Gampo, and the terma "King's Testament" of Jowo Je. Then, meditating on the Bodhi tree and the hundred thousand lotus petals as equal to the Dharmadhatu is the pure land of the Sambhogakaya, the land adorned with the essential heart flower, which is Bhepa. It is very important not to mistake the various lotuses inside the stone fence of this mandala. Then, the creation of the Nirmanakaya pure land is from the text of the "Self-Arisen Nine Deities," which says, "In the center of the lotus." That meaning, summarizing the meaning spoken by Orgyen Rinpoche. The root Vairochana's...
Chinese
从香水之海中，生出莲花树，其花朵枝叶不可胜数。每一朵莲花上，又形成众多的世界。每一朵莲花都有众多的花蕊，每一花蕊有四大部洲和须弥山百千万。花朵层层叠叠共二十五层，此世界位于第十三层，因此被称为花朵庄严的世界。遍照如来为眷属三世诸佛及八地以上菩萨宣说行续瑜伽，并以身之手印等调伏之。其中第十三层莲花的花蕊，在过去已形成无数劫。在毁灭之后，此世界以累积的方式形成，因此，可以像这样详细地描述累积的显现，或者如果简化，也可以观想一个坛城宝瓶。这是为了净化化身佛的刹土，不清净的器世界，以及净化由五大组成的有情众生的身体。此外，弥扎秘密成就广法中说：“从ཨེ་（藏文，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉）生法界，虚空以ཨེ་（藏文，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉）为标志。在显现次第之上，从ཧཱུྃ（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）生宫殿。” 同样，如来所著的《胜者海本尊生起法》中说：“在广阔的守护轮之上，在风火水土的基座之上，从ཧཱུྃ（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出各种金刚莲花，具有千瓣，在中心，ཧཱུྃ（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）完全转化，从中生出各种珍宝所成的宫殿。” 第五世达赖喇嘛在对生本尊中也说：“在风火水土的基座之上，从པཾ（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：瓦木）生莲花。从ཧཱུྃ（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出各种金刚的中心，从ཧཱུྃ（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）融化而生，各种珍宝所成的宫殿。” 因此，无论是累积的宝瓶，还是同时显现的累积宫殿，都可以。九尊神广法中说：“从那之下，发出各种颜色的གྷོ་。” 自生九尊神法中说：“第二，生起所依宫殿，在莲花的中心，从ཧཱུྃ（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出宫殿。” 邬金仁波切所著的《胜者海宝瓶水成就法》中也说，因此坛城，中心是宝瓶。
English
From the ocean of fragrant water arises a lotus tree with countless flowers and branches. On each of these, many world realms are formed. Each lotus has many stamens, and each stamen has hundreds of millions of the four continents and Mount Meru. The flowers are stacked in twenty-five layers, and this world realm is located on the thirteenth layer, hence it is known as the world realm adorned with flowers. Vairocana teaches the Kriya Yoga Tantra to the retinue, the Buddhas of the three times, and those above the eighth bhumi, and tames them with mudras of the body, etc. Among these, the stamen of the thirteenth lotus has already formed for countless eons in the past. After its destruction, this world is formed in a cumulative manner. Therefore, one can describe the cumulative manifestation in detail like this, or if simplified, one can also visualize a mandala vase. This is to purify the impure vessel world, the pure land of the Nirmanakaya Buddha, and to purify the bodies of sentient beings, which are composed of the five elements. Furthermore, in the Mitra Secret Accomplishment Extensive Dharma it says: "From ऐ (Tibetan, Devanagari: ऐ, Romanized Sanskrit: ai, Literal Chinese meaning: ai) arises the Dharmadhatu, the space marked by ऐ (Tibetan, Devanagari: ऐ, Romanized Sanskrit: ai, Literal Chinese meaning: ai). Above the order of manifestation, from हूँ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hum) arises the palace." Similarly, in the "Victorious Ocean Self-Generation" composed by the Tathagata, it says: "On top of the vast and expansive wheel of protection, on top of the base of wind, fire, water, and earth, from हूँ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hum) arises various vajra lotuses, possessing a thousand petals, and in the center, हूँ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hum) is completely transformed, from which arises a palace made of various jewels." The Fifth Dalai Lama also said in the Front Generation: "On top of the base of wind, fire, water, and earth, from वं (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: vam) arises a lotus. From हूँ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hum) arises the center of various vajras, arising from the melting of हूँ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hum), a palace made of various jewels." Therefore, either a cumulative vase or a simultaneous manifestation of a cumulative palace is acceptable. In the Extensive Dharma of the Nine Deities it says: "From below that, emanates घो of various colors." In the Dharma of the Self-Arisen Nine Deities it says: "Second, generating the support palace: in the center of the lotus, from हूँ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hum) arises the palace." In the "Victorious Ocean Vase Water Accomplishment" composed by Orgyen Rinpoche, it also says, therefore the mandala, the center is the vase.
Chinese
说“四方四门大宫殿”说了两次“贝”。因为没有说次第累积增广。这里，胜者嘉措也一次性生起，自心赤红色，是五种智慧的自性，放射五种颜色的光芒。从中，字（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）出现，具有五种自性的光芒和五种颜色，向下方放射，不可思议的莲花，是报身刹土的体性，花瓣和花蕊全部充满无量无边的佛刹，中央的花蕊空无一物，它的广度与三千大千世界相等“布”。其他的坛城安住在莲花上，与所说的次第累积生起在意义上也一致。从那个空性中央，出现具有五种颜色的字（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽），从五光中，风、火、水、土、山王等刹那间成就。从心中衡量
English
It is said that "the great four-sided, four-doored palace" is said twice as "Bhé." Because it is not said to be progressively accumulated and expanded. Here, Gyalwa Gyatso is also generated at once. The self-mind is reddish-brown, the nature of the five wisdoms, radiating five colors of light. From this, the letter Hūṃ arises, possessing the nature of the five elements and endowed with five colors of light, radiating downwards. An inconceivable lotus, the essence of the Sambhogakaya realm, with petals and stamens all filled with infinite and immeasurable Buddha-fields. The central stamen is empty, its expanse equal to this three-thousand-great-thousand world, "Bho." The other mandalas reside on the lotus, which is also consistent in meaning with the progressive accumulation of elements. From the center of that emptiness, the Hūṃ letter with five colors of light appears, and from the five lights, wind, fire, water, earth, and Mount Meru are instantly accomplished. Measuring from the mind