English
The method of practice is: From emptiness, from the letter (Tibetan: པཾ, Sanskrit Devanagari: प, Sanskrit Romanization: paṃ, Chinese literal meaning: Bang) arises the center of an eight-petaled lotus, and on the petals are nine moon cushions. In the center of these, from the letter (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) arises an Utpala flower marked with the letter (Tibetan: ཏྭཾ, Sanskrit Devanagari: त्वा, Sanskrit Romanization: tvāṃ, Chinese literal meaning: Tvam). On the eight petals, from the east to the four directions are (Tibetan: ༀ་ཏཱ་རེ་ཏུཏ, Sanskrit Devanagari: ॐ तारे तुत्त, Sanskrit Romanization: oṃ tāre tutta, Chinese literal meaning: Om Tare Tutta), and from the southeast to the four corners are Tare Ture, all transformed. In the center is the noble Tara, and in the directions and corners are Taras who protect from the eight fears, such as lions. Meditate on the main deity and retinue, all adorned with ornaments and attire, like the Sengdeng Forest Tara. Then, the main deity recites the ten-syllable mantra, and the retinue recites: Om Om Svaha, Om Ta Svaha, Om Re Svaha, Om Tut Svaha, Om Ta Svaha, Om Re Svaha, Om Tu Svaha, Om Re Svaha. Reciting this is the practice of Tara protecting from the eight fears. Furthermore, from emptiness, from the red letter A arises a red lotus, and on the lotus, from the white letter (Tibetan: ཏཱཾ, Sanskrit Devanagari: ता, Sanskrit Romanization: tāṃ, Chinese literal meaning: Tam) arises a skull cup. In the skull cup, on the sun, from the letter (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) arises a curved knife, marked with the letter (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). Visualize the Chinese Tara, black in color, with one face and three eyes, rolling her tongue and baring her teeth. In her four hands, the two right hands hold a sword and a curved knife, and the two left hands hold an Utpala flower and a skull cup. She is adorned with five bone ornaments and a garland of human heads, entwined with eight nagas, wearing a tiger skin skirt, and her hair is a reddish-yellow or brown topknot. She is short and stout, with a large belly, sitting on a corpse seat in a posture with her left leg extended. The ornament on her head is Akshobhya. The hand holding the sword holds a rosary of human bones, and recites (Tibetan: པཱིཏྲ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: पीत्र हुं फट्, Sanskrit Romanization: pītra hūṃ phaṭ, Chinese literal meaning: Pītra Hum Phat). This is the practice of the Chinese Sequential Tara. Furthermore, through the ritual just described, visualize the Great Chinese Tara and recite the mantra. This is the practice of the Great Chinese Sequential Tara, composed by Constant Vajra. Furthermore, from emptiness, from the letter (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) arises Mount Sumeru, from the letter (Tibetan: པཾ, Sanskrit Devanagari: प, Sanskrit Romanization: paṃ, Chinese literal meaning: Pam) arises a lotus, and from the letter A arises a moon. On the moon, from the white letter (Tibetan: ཏཱཾ, Sanskrit Devanagari: ता, Sanskrit Romanization: tāṃ, Chinese literal meaning: Tam) arises White Tara, with one face and three eyes. In her four hands, the first two form the Utpala mudra, and the latter two hold the wish-fulfilling jewel of generosity and an Utpala flower. On the right is the radiant yellow Light Ray Mother, holding a fly-whisk in her right hand and a branch of the Ashoka tree in her left hand. On the left is the Great Peacock Mother, holding a fly-whisk in her right hand and a peacock tail feather in her left hand, adorned with jewels and wearing silk.
Chinese
思维如着衣者。念诵“嗡 纳摩 达热 纳摩 达热 德达热 德热 梭哈”是白度母的修法，如意宝王所作。༈ 从空性中，日轮上生出吽字，从各种金刚中放射出防护轮。在八大尸陀林围绕的中央，从邦字生出莲花，从阿字生出月轮，从吽字生出乌巴拉花，上面有白色吽字。从莲花中生出白度母，右边黄色，左边蓝色，具有三面三眼，头戴五骷髅冠，发髻上有半月。六手中，右三手为施予印、念珠、箭，左三手为乌巴拉花、莲花、弓。 以半跏趺坐姿安住，思维为各种珍宝所庄严。头饰以不空成就佛所庄严。咒语是：“嗡 阿杂勒 阿尼 米达 瓦热 吽 吽 啪 啪 梭哈”。念诵此咒是六臂白度母的修法。༈ 从空性中，从让字生出日轮之上，从黑色吽字生出各种金刚，从金刚中放射出防护轮。在各种金刚座之上，从邦字生出莲花，从阿字生出月轮，在月轮上安住的白色吽字完全转变。从完全转变的白色吽字中，生出白色轮，轮上有吽字。从这些完全转变的轮中，生出由各种珍宝组成的四方形宫殿，具有四门和阶梯。一切特征都圆满。在中央八瓣莲花的中心和花瓣上，有九个月亮坐垫。四门处有四个太阳坐垫。中央月亮之上，从当字生出财施度母，身色绿色，一面三眼。四手中，右两手为念珠和施予印，左两手为乌巴拉花和经书。具有各种珍宝庄严，以菩萨坐姿安住。 顶上为嗡字，额头为当字，眼为热字，颈为德字，双肩为达字，心间为热字，脐间为德字，密处为热字，右膝为梭字，足为哈字。刹那间生起眷属。莲花瓣的东方为黑色金刚度母，手持金刚杵。南方为黄色宝生度母，手持珍宝。西方为红色莲花度母，手持莲花。北方为绿色事业度母，手持宝剑。
English
Think of yourself as wearing robes. Reciting "Om nama tare namo tare tuttare ture svaha" is the White Tara Sadhana, composed by the King of Wish-Fulfilling Jewels. ༈ From emptiness, on a sun disc, from the syllable Hūṃ, emanates a protective wheel of various vajras. In the center, surrounded by eight great charnel grounds, from Paṃ comes a lotus, from A comes a moon, and from Hūṃ comes an Utpala flower, marked with a white Hūṃ syllable. From the lotus arises White Tara, yellow on the right and blue on the left, with three faces and three eyes each, adorned with a crown of five skulls, and a half-moon marking her matted hair. Of her six hands, the three on the right hold the gesture of generosity, a rosary, and an arrow; the three on the left hold an Utpala flower, a lotus, and a bow. She sits in a half-lotus posture, adorned with various ornaments. Her head ornament is adorned with Amoghasiddhi. The mantra is: "Om Acala Ani Mitta Vare Hūṃ Hūṃ Phat Phat Svaha." Reciting this mantra is the Sadhana of Six-Armed White Tara. ༈ From emptiness, from Raṃ comes a sun disc, and above it, from a black Hūṃ syllable, emanates a protective wheel of various vajras. On a seat of various vajras, from Paṃ comes a lotus, from A comes a moon, and on the moon dwells a white Hūṃ syllable, which completely transforms. From the completely transformed white Hūṃ syllable, arises a white wheel, marked with Hūṃ. From these completely transformed wheels, arises a four-sided palace made of various jewels, with four doors and steps. All characteristics are completely perfect. In the center of the eight-petaled lotus, on the center and petals, are nine moon cushions. At the four doors are four sun cushions. Above the central moon, from Tāṃ comes Wealth-Giving Tara, with a green body, one face, and three eyes. Of her four hands, the two on the right hold a rosary and the gesture of generosity, and the two on the left hold an Utpala flower and a book. Adorned with various jewels, she sits in the posture of a Bodhisattva. On her crown is the syllable Oṃ, on her forehead is Tā, in her eyes is Re, on her neck is Tut, on her two shoulders is Tā, in her heart is Re, in her navel is Tu, in her secret place is Re, on her right knee is Svā, and on her foot is Hā. Instantly generate the retinue. To the east of the lotus petals is Black Vajra Tara, holding a vajra. To the south is Yellow Ratna Tara, holding a jewel. To the west is Red Padma Tara, holding a lotus. To the north is Green Karma Tara, holding a sword.
Tibetan
་འཛིན་པ། ཤར་ལྷོར་སངས་རྒྱས་སྒྲོལ་མ་དཀར་མོ་མེ་ཏོག་གི་ཕྲེང་བ་འཛིན་པ། ལྷོ་ནུབ་ཏུ་བདུག་སྤོས་སྒྲོལ་མ་ནག་མོ་སྤོས་ཕོར་འཛིན་པ་། ནུབ་བྱང་དུ་མར་མེའི་སྒྲོལ་མ་དམར་མོ་མར་མེའི་སྡོང་བུ་འཛིན་པ། བྱང་ཤར་དུ་དྲིའི་སྒྲོལ་མ་དམར་མོ་དྲིའི་དུང་ཆོས་འཛིན་པ་སྟེ་བརྒྱད་ནི་ཞལ་འཛུམ་བག་དང་ལྡན་པ་སྣ་ཚོགས་པའི་རྒྱན་གོས་འཆང་བ་སེམས་དཔའི་སྐྱིལ་ཀྲུང་གིས་བཞུགས་པ། ཤར་སྒོར་ལྕགས་ཀྱུ་མ་ནག་མོ་ལྕགས་ཀྱུ་འཛིན་པ། ལྷོ་སྒོར་ཞགས་པ་མ་སེར་མོ་ཞགས་པ་འཛིན་པ། སྣ་ཚོགས་པའི་རྒྱན་གོས་འཆང་བ། ནུབ་སྒོར་ལྕགས་སྒྲོག་མ་དམར་མོ་ལྕགས་སྒྲོག་འཛིན་པ། བྱང་སྒོར་དྲིལ་བུ་མ་དཀར་མོ་དྲིལ་བུ་ འཛིན་པ་བཞི་ཀའང་རལ་པ་དམར་སེར་གྱེན་དུ་བརྗེས་པ་ཁྲོ་གཉེར་ཅན་སྟག་དང་སྦྲུལ་གྱིས་བརྒྱན་པ་གཡས་བརྐྱང་གིས་བཞུགས་པ་འཁོར་ཐམས་ཅད་ཞལ་གཅིག་ཕྱག་གཉིས་ཀྱི་གཡས་པས་རང་རང་གི་ཕྱག་མཚན་དང་གཡོན་པས་ཨུཏྤལ་འཛིན་པར་བསམས་ལ། ཨོཾ་ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་དྷ་མེ་ད་ཏ་སྭཱ་ཧཱ། ཞེས་བཟླ་བ་ནི་སྒྲོལ་མ་ནོར་སྦྱིན་མའི་སྒྲུབ་ཐབས་སོ།། ༈ །།སྟོང་པའི་ངང་ལས་པད་ཟླ་ལ་ཁཾ་ལས་ངན་སོང་ལས་སྒྲོལ་བའི་སྒྲོལ་མ་ལྗང་སྔོན་ཞལ་གཅིག་ཕྱག་བཞིའི་གཡས་གཉིས་ན་ལྕགས་ཀྱུ་དང་མཆོག་སྦྱིན། གཡོན་གཉིས་ན་ཞགས་པ་དང་ཨུཏྤལ་འཛིན་པ་སེམས་ཅན་རྣམས་ལྕགས་སྒྲོག་གིས་བཅིང་བ་ཞགས་པས་བསྡམས་པ་གདོན་གྱིས་ཉེན་པ་རྣམས་ལ་སོགས་པའི་སྡུག་བསྔལ་ལས་སྒྲོལ་ཞིང་དབུགས་འབྱིན་པར་མཛད་པར་མོས་ལ། ན་མཨརྱ་ཨ་ཝ་ལོ་ཀི་ཏེ་ཤྭ་ར་ཡ། བྷོ་དྷི་སཏྭཱ་ཡ། མ་ཧཱ་སཏྭ་ཡ། མ་ཧཱ་ཀཱ་རུ་ཎི་ཀཱ་ཡ། ན་མོ་བྷ་ག་ཝ་ཏེ་ཨཱཿརྱ་ཏཱ་རེ་ཡེ། ཨོཾ་ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་བ་རེ་དུརྒ་ཨུཏྟ་རཱཡ། ཧྲི་ཧཱུྃ་ཧཱུྃ། སརྦ་དུ་ཁ་ཁ་ཏ་ལོ་ཙ་ནི་བྷ་ག་ཝ་ཏི་དུརྒ་ཏ་རཱ་གི་མ་བྷ་ཡོ་གེ་རོ་ཧྲི་ན་མོ་སྟུ་རེ་སྭཱ་ཧཱ། ཞེས་བཟླ་བ་ནི་ངན་སོང་ལས་སྒྲོལ་བའི་སྒྲོལ་མའི་སྒྲུབ་ཐབས་སོ།། ༈ །།སྟོང་ པའི་ངང་ལས་ཆོས་འབྱུང་གི་དབུས་སུ་ཟླ་བའི་དཀྱིལ་འཁོར་གྱི་སྟེང་དུ་ཏཱཾ་ལས་དོན་ཐམས་ཅད་རབ་ཏུ་གྲུབ་པ་རབ་ཏུ་སྦྱིན་མའི་སྒྲོལ་མ་ལ་གསེར་གྱི་མདོག་ཅན། །ཞལ་བརྒྱད་ཕྱག་བཅུ་དྲུག་པ་རྩ་ཞལ་གསེར་མདོག་རབ་ཏུ་གཙིགས་པ། གཡས་ཞལ་གསུམ་ནི་ནག་པོ་དང་། ལྗང་གུ་དང་། ནམ་མཁའི་མདོག་ཅན་དང་། གཡོན་ཞལ་གསུམ་ནི་དཀར་པོ་དམར་པོ་ནམ་མཁའི་མདོག་ཅན་དང་། སྟེང་ཞལ་དུད་ཁ་སྤྱན་གསུམ་གསུམ་དང་ལྡན་པ། ཕྱག་གཡས་པ་བརྒྱད་ན་རལ་གྲི། ཨུཏྤལ། མདའ། རྡོ་རྗེ། ལྕག
Chinese
执持。东南方，佛母度母白度母，手持鲜花花鬘。西南方，熏香度母黑度母，手持香炉。西北方，灯明度母红度母，手持灯树。东北方，香气度母红度母，手持香螺，此八尊面带微笑，身着各式各样的华丽衣饰，以菩萨跏趺坐姿安住。东方门，铁钩母黑度母，手持铁钩。南方门，绢索母黄度母，手持绢索，身着各式各样的华丽衣饰。西方门，铁索母红度母，手持铁索。北方门，铃铛母白度母，手持铃铛。 此四尊皆为头发赤黄色向上竖立，面带忿怒，以虎皮和蛇装饰，右腿伸展而坐，所有眷属皆一面二臂，右手臂持各自的法器，左手臂持乌巴拉花，如此观想。嗡 达咧 都达咧 都咧 达美达达 梭哈。念诵此咒是度母财施母的修法。 ༈ །།从空性中，于莲花月轮上，从康字（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）中生出救脱恶趣的度母，身色绿蓝色，一面四臂，右边两手持铁钩和胜施印，左边两手持绢索和乌巴拉花，观想度母从被铁索束缚、被绢索捆绑、被鬼神侵害等等痛苦中救脱并施予气息。顶礼圣观自在菩萨。菩提萨埵耶。摩诃萨埵耶。摩诃迦卢尼迦耶。顶礼薄伽梵母圣度母。嗡 达咧 都达咧 都咧 巴咧 杜尔嘎 乌达拉雅。舍利 吽 吽。萨瓦 杜卡 卡达 洛杂尼 巴嘎瓦地 杜尔嘎 达拉 给玛 巴哟 给 罗舍 拿摩 斯度咧 梭哈。念诵此咒是救脱恶趣度母的修法。 ༈ །།于空性中，于法生处中央的月轮之上，从当字（藏文：ཏཱཾ，梵文天城体：ताँ，梵文罗马拟音：tāṃ，汉语字面意思：当）中生出一切事业皆能成办的，极度施予的度母，身色金色。八面十六臂，根本面金色极为庄严。右边三面为黑色、绿色和天空色，左边三面为白色、红色和天空色，上方脸为烟色，皆具三眼。右边八手持剑、乌巴拉花、箭、金刚杵、铁
English
holding. In the southeast, Buddha Mother Tara, White Tara, holds a garland of flowers. In the southwest, Incense Tara, Black Tara, holds an incense burner. In the northwest, Lamp Tara, Red Tara, holds a lamp tree. In the northeast, Fragrance Tara, Red Tara, holds a conch shell of fragrance. These eight have smiling faces, wear various ornaments and garments, and sit in the posture of a Bodhisattva. At the eastern gate, Iron Hook Mother, Black Tara, holds an iron hook. At the southern gate, Lasso Mother, Yellow Tara, holds a lasso, wearing various ornaments and garments. At the western gate, Iron Chain Mother, Red Tara, holds an iron chain. At the northern gate, Bell Mother, White Tara, holds a bell. All four of these have reddish-yellow hair standing on end, have wrathful expressions, are adorned with tiger skin and snakes, and sit with their right legs extended. All the retinue have one face and two arms, with the right hand holding their respective emblems and the left hand holding an Utpala flower. Visualize in this way. Om Tare Tuttare Ture Dhame Dada Svaha. Reciting this mantra is the practice of Tara, the Giver of Wealth. ༈ །།From emptiness, on a lotus moon disc, from the syllable Kham (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Space) arises Tara who liberates from the lower realms, green-blue in color, with one face and four arms. The two right hands hold an iron hook and the gesture of supreme generosity. The two left hands hold a lasso and an Utpala flower. Visualize that she liberates beings from the suffering of being bound by iron chains, tied by lassos, harmed by spirits, and so forth, and bestows breath. Homage to Arya Avalokiteshvara. Bodhisattvaya. Mahasattvaya. Mahakarunikaya. Homage to Bhagavati Arya Tareye. Om Tare Tuttare Ture Bare Durga Uttaraya. Hrih Hum Hum. Sarva Dukha Khata Lochani Bhagavati Durga Tara Gima Bhayo Ge Roshi Namo Sture Svaha. Reciting this mantra is the practice of Tara who liberates from the lower realms. ༈ །།From emptiness, in the center of the Dharmadhatu, on top of a moon mandala, from the syllable Tam (藏文：ཏཱཾ，梵文天城体：ताँ，梵文罗马拟音：tāṃ，汉语字面意思：Whence) arises Tara, the Bestower of All Accomplishments, golden in color. With eight faces and sixteen arms, the root face is golden and extremely magnificent. The three right faces are black, green, and sky-colored, and the three left faces are white, red, and sky-colored. The face above is smoky, all with three eyes. The eight right hands hold a sword, an Utpala flower, an arrow, a vajra, an iron