Chinese
于其上，在各种三尖金刚杵之上，从ཡཾ་（藏文，यं，yam，风）生出黑色的风轮，以半月形的旗帜为标志。其上，从ཁཾ་（藏文，खं，kham，空）生出白色的圆形水轮，以铃铛为标志。其上，从པཾ་（藏文，पं，pam，地）生出黄色的方形土轮，以三尖金刚杵为标志。其上，从ཧཱུཾ་（藏文，हूँ，hūṃ，种子字）生出，那些轮全部转化，从上面所说的各种金刚杵的中心，是具有四门和马蹬的大解脱的宫殿，一切特征都圆满的中央。八瓣莲花的花蕊和花丝的中央，以及方向的四瓣上有月亮。四个门和上下有太阳的座垫。其中心有ཨཱཿ་（藏文，आ，ā，啊）字的三十二个元音生出月亮，ཀཱ་（藏文，का，kā，嘎）字的八十个辅音生出太阳。那两者之间，从ཏཱཾ་（藏文，तां，tāṃ，当）字生出金色的九尖金刚杵，以ཏཾ་（藏文，तं，taṃ，当）字为标志。 那些融为一体，生出金刚度母，身色黄色，四面，根本面是黄色，右边是白色，左边是红色，后面是蓝色。具有三个眼睛。八只手中，右边四只手拿着金刚杵、索、箭、矛，左边四只手拿着铁钩、乌巴拉花、弓、期克印。以金刚跏趺坐姿安住。以一切饰品庄严，于其心间，从ཧཱུྃ་（藏文，हूँ，hūṃ，种子字）字中发出“ཨོཾ་ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་སྭཱ་ཧཱ།（藏文，ॐ तारे तुत्तारे तुरे स्वाहा，oṃ tāre tuttāre ture svāhā，嗡 达咧 度达咧 度咧 梭哈）”这十个字，从东方的ཨོཾ་（藏文，ॐ，oṃ，嗡）字生出白色花朵度母，手持花环。南方从ཏཱ་（藏文，ता，tā，达）字生出黑色香度母，手持香炉。西方从རེ་（藏文，रे，re，热）字生出黄色灯度母，手持灯树。北方从ཏུ་（藏文，तु，tu，度）字生出红色香水度母，手持香水海螺，这四位以金刚跏趺坐姿安住。东南方从རྟ་（藏文，र्ट，ṭa，扎）字生出白色铁钩母，手持铁钩。南门从རེ་（藏文，रे，re，热）字生出黄色索母，手持索。西门从ཏུ་（藏文，तु，tu，度）字生出红色铁链母，手持铁链。北门从རེ་（藏文，रे，re，热）字生出绿色铃母，手持铃。上方从སཱ་（藏文，सा，sā，萨）字生出白色顶髻尊胜母，手持轮。下方从ཧ་（藏文，ह，ha，哈）字生出蓝色损美母，手持蛇索。六位都是期克印，右足伸展之姿安住。一切都是一面二臂，以一切饰品庄严。四隅从东北开始，须弥山菩提心
English
Upon that, on top of various three-pointed vajras, from ཡཾ་ (Tibetan, यं, yam, Wind) arises a black wind mandala, marked with a half-moon banner. Upon that, from ཁཾ་ (Tibetan, खं, kham, Space) arises a white, round water mandala, marked with a bell. Upon that, from པཾ་ (Tibetan, पं, pam, Earth) arises a yellow, square earth mandala, marked with a three-pointed vajra. Upon that, from ཧཱུཾ་ (Tibetan, हूँ, hūṃ, Seed Syllable) arises, those wheels are completely transformed, from the center of the various vajras mentioned above, is the great liberation palace with four doors and horse-ladders, in the center where all characteristics are completely perfect. In the center of the eight-petaled lotus with filaments and pistils, and on the four petals of the directions are moons. The four doors and above and below are sun cushions. In its center, from the thirty-two vowels of ཨཱཿ་ (Tibetan, आ, ā, Ah) arise moons, and from the eighty consonants of ཀཱ་ (Tibetan, का, kā, Ka) arise suns. Between those two, from ཏཱཾ་ (Tibetan, तां, tāṃ, Tam) arises a golden nine-pointed vajra, marked with the syllable ཏཾ་ (Tibetan, तं, taṃ, Tam). Those become one taste, from which arises Vajra Tara, body color yellow, four faces, the root face is yellow, the right is white, the left is red, the back is blue. Possessing three eyes. With eight hands, the four right hands hold a vajra, a lasso, an arrow, and a spear, the four left hands hold an iron hook, an utpala flower, a bow, and a threatening mudra. Abiding in the vajra posture. Adorned with all ornaments, at her heart, from the syllable ཧཱུྃ་ (Tibetan, हूँ, hūṃ, Seed Syllable) emanates the ten syllables “ཨོཾ་ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་སྭཱ་ཧཱ། (Tibetan, ॐ तारे तुत्तारे तुरे स्वाहा, oṃ tāre tuttāre ture svāhā, Om Tare Tuttare Ture Svaha)”. From the syllable ཨོཾ་ (Tibetan, ॐ, oṃ, Om) in the east arises white Flower Tara, holding a garland of flowers. From the syllable ཏཱ་ (Tibetan, ता, tā, Ta) in the south arises black Incense Tara, holding an incense burner. From the syllable རེ་ (Tibetan, रे, re, Re) in the west arises yellow Lamp Tara, holding a lamp tree. From the syllable ཏུ་ (Tibetan, तु, tu, Tu) in the north arises red Perfume Tara, holding a perfume conch, these four abide in the vajra posture. From the syllable རྟ་ (Tibetan, र्ट, ṭa, Ta) in the southeast arises white Iron Hook Mother, holding an iron hook. From the syllable རེ་ (Tibetan, रे, re, Re) at the south door arises yellow Lasso Mother, holding a lasso. From the syllable ཏུ་ (Tibetan, तु, tu, Tu) at the west door arises red Iron Chain Mother, holding an iron chain. From the syllable རེ་ (Tibetan, रे, re, Re) at the north door arises green Bell Mother, holding a bell. From the syllable སཱ་ (Tibetan, सा, sā, Sa) above arises white Crown Victory Mother, holding a wheel. From the syllable ཧ་ (Tibetan, ह, ha, Ha) below arises blue Harm Beauty Mother, holding a snake lasso. All six are in the threatening mudra, abiding in the posture of extending the right leg. All are one face and two arms, adorned with all ornaments. In the four corners, starting from the northeast, Mount Meru Bodhicitta
Chinese
是宝瓶、火炉、胜幢，即四母之体性。从眼中生起愚痴金刚母，于心中生起心金刚母，手持钺刀和颅器。诸佛以灌顶为主，对于主尊是宝生佛为主的五部。对于眷属，从东方开始，依次为：毗卢遮那佛、不动佛、无量光佛、不空成就佛。上方是宝生佛，下方是不动佛为顶饰。 咒语是：达地雅塔。 纳摩 阿雅 阿瓦洛吉特 效拉雅。 菩提萨埵雅。 玛哈 萨埵雅。 玛哈 嘎如尼嘎雅。 达地雅塔。 嗡 达热 嘟达热 嘟 萨瓦 嘟当 扎 嘟当。 玛玛 哥利 德。 赞巴雅。 斯当巴雅。 摩哈雅。 班雅。 吽 吽 吽。 啪 啪 啪。 萨瓦 嘟当 斯当巴 尼 达热 梭哈。 念诵这十字明咒是金刚度母的修法，由宝生寂静所造。 再次，其他仪轨如前。主母的右脸是黑色的，背景是白色的。右边的四只手拿着金刚杵、矛、海螺、胜施印。左边的四只手拿着乌巴拉花、弓、铁钩、绳索，并作出忿怒印。绳索母是黑色的，铁钩母是黄色的，铃母是红色的，胜幢母是黄色的，这样观想也是金刚度母的修法。 再次，从空性中，由“邦”（藏文：པཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字）生出白莲花，由“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：种子字）生出月亮，在月亮之上，由“当”（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：种子字）生出白色的乌巴拉花，以“当”（藏文：ཏྭཾ，梵文天城体：त्वं，梵文罗马拟音：tvaṃ，汉语字面意思：种子字）为标志，从中生出度母，身色白色，一面二臂，右手施胜印，左手持乌巴拉花。具有十六岁少女的年龄，以各种珍宝装饰，以金刚跏趺坐姿安住在莲花月轮之上，具有月亮的背光。在心间有白色的八辐轮，轮辐上有嗡等八个字母，在轮的中心观想“梭哈”，然后念诵十字明咒。这是度母的修法，由龙树所造。 空性之中，在白莲花和月轮之上，由“当”（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：种子字）生出具有如前所述特征的延寿度母。在心间有八辐轮，轮的中心是“嗡”和“梭哈”，在轮辐上观想中间的八个字母，然后念诵十字明咒。这是延寿度母的诀窍修法，由导师语自在的弟子图波所造。 再次，是延寿度母的修
English
are the vase, hearth, and victory banner, the essence of the four mothers. From the eyes arises the Ignorance Vajra Mother, and in the heart, the Heart Vajra Mother holding a curved knife and skull cup. The Buddhas are mainly empowered, with the five families primarily led by Ratnasambhava for the main deity. For the retinue, starting from the east: Vairochana, Akshobhya, Amitabha, Amoghasiddhi. Above is Ratnasambhava, and below, Akshobhya adorns the head. The mantra is: Tadyatha. Namaḥ Arya Avalokiteshvaraya. Bodhisattvaya. Mahasattvaya. Mahakarunikaya. Tadyatha. Om Tare Tuttare Ture Sarva Duttam Pra Duttam. Mama Krite. Jambhaya. Stambhaya. Mohaya. Bhanaya. Hum Hum Hum. Phat Phat Phat. Sarva Duttam Stambha Ni Tare Svaha. Reciting this ten-syllable mantra is the practice of Vajra Tara, composed by Ratnasambhava Shyiwa. Again, other rituals are as before. The main deity's right face is black, with a white background. The four right hands hold a vajra, spear, conch, and the bestowing mudra. The four left hands hold an utpala flower, bow, iron hook, and lasso, making a threatening gesture. The Lasso Mother is black, the Iron Hook Mother is yellow, the Bell Mother is red, and the Victory Banner Mother is yellow. Visualizing in this way is also a practice of Vajra Tara. Again, from emptiness, from "Pam" (Tibetan: པཾ, Devanagari: वं, Roman transliteration: vaṃ, literal meaning: seed syllable) arises a white lotus, and from "Ah" (Tibetan: ཨ, Devanagari: अ, Roman transliteration: a, literal meaning: seed syllable) arises a moon. On top of the moon, from "Tam" (Tibetan: ཏཱཾ, Devanagari: तां, Roman transliteration: tāṃ, literal meaning: seed syllable) arises a white utpala flower, marked by "Tvam" (Tibetan: ཏྭཾ, Devanagari: त्वं, Roman transliteration: tvaṃ, literal meaning: seed syllable), from which arises Tara, white in color, with one face and two arms, the right hand in the bestowing mudra, and the left hand holding an utpala flower. She has the appearance of a sixteen-year-old maiden, adorned with various jewels, sitting on a lotus and moon seat in the vajra posture, with a moon backdrop. In her heart is a white eight-spoked wheel, with the eight letters starting with Om on the spokes, and Svaha in the center of the wheel. Then, recite the ten-syllable mantra. This is the practice of Tara, composed by Nagarjuna. Within emptiness, on a white lotus and moon mandala, from "Tam" (Tibetan: ཏཱཾ, Devanagari: तां, Roman transliteration: tāṃ, literal meaning: seed syllable) arises the Lifespan-Rescuing Tara with the characteristics just described. In her heart is an eight-spoked wheel, with Om and Svaha in the center, and the eight intermediate letters visualized on the spokes. Then, recite the ten-syllable mantra. This is the secret practice of the Lifespan-Rescuing Tara, composed by Tubo, a disciple of the master Ngagi Wangchuk. Again, the practice of the Lifespan-Rescuing Tara
Chinese
修持方法是：从空性中，由（藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦）字生出八瓣莲花的中心，花瓣上是九个月亮坐垫。在这些的中央，由（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出以（藏文：ཏྭཾ，梵文天城体：त्वा，梵文罗马拟音：tvāṃ，汉语字面意思：当）字标示的乌巴拉花。八瓣花上，从东方开始的四个方向是（藏文：ༀ་ཏཱ་རེ་ཏུཏ，梵文天城体：ॐ तारे तुत्त，梵文罗马拟音：oṃ tāre tutta，汉语字面意思：嗡 达热 嘟达），从东南开始的四个角落是达热度热，全部转化后，中央是至尊度母，在各个方向和角落是救度狮子等八种怖畏的度母。观想主尊和眷属都具有饰品和服饰，如同桑丹森林度母一样。然后，主尊念诵十个字的咒语，眷属念诵：嗡嗡梭哈，嗡达梭哈，嗡热梭哈，嗡嘟达梭哈，嗡达梭哈，嗡热梭哈，嗡嘟梭哈，嗡热梭哈。这样念诵就是度母救度八怖畏的修持方法。 再者，从空性中，由红色的阿字生出红色莲花，在莲花上，由白色的（藏文：ཏཱཾ，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：当）字生出颅骨碗，在颅骨碗中的太阳上，由（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出弯刀，弯刀上标有（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。观想中国度母，身色黑色，一面三眼，卷舌龇牙。四只手中，右边两只拿着宝剑和弯刀，左边两只拿着乌巴拉花和颅骨碗。以五种骨饰和人头项链装饰，八龙缠绕，穿着虎皮裙，头发是红黄色或褐色的发髻。身体矮胖，肚子大，以左腿伸展的姿势坐在尸体座上。头顶的装饰是不动佛。持剑的手拿着人骨念珠，念诵（藏文：པཱིཏྲ་ཧཱུྃ་ཕཊ，梵文天城体：पीत्र हुं फट्，梵文罗马拟音：pītra hūṃ phaṭ，汉语字面意思：贝扎 吽 啪）这就是中国次第度母的修持方法。 再者，通过刚才所说的仪轨，观想中国大度母，念诵咒语，这就是常金刚所著的中国大次第度母的修持方法。 再者，从空性中，由（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出须弥山，由（藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦）字生出莲花，由阿字生出月亮，在月亮上，由白色的（藏文：ཏཱཾ，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：当）字生出白色度母，一面三眼。 四只手中，前两只结乌巴拉花手印，后两只手拿着如意宝珠的施予印和乌巴拉花。右边是光芒四射的黄色光芒母，右手拿着拂尘，左手拿着无忧树枝。左边是摩诃孔雀母，右手拿着拂尘，左手拿着孔雀尾羽，以珍宝装饰，穿着丝绸