English
Om. Having circumambulated the mandala three times, from the eastern gate, with the intention of prostrating to the deities, repeat: Nama Te Hum. Nama Me Hum. Namo Nama Hum. Holding the vajra, you are a yogini born of lineage. Grant me the wisdom vajra. By granting it, accomplishment will be attained. Whoever has not seen such things, do not speak before them. If you speak, you will break your vows. Place the vajra on your head. Therefore, subdue the appearance of pride, and be sure to recognize your own nature without error. Again, holding the vajra, Vajra Dakini, you and your heart are truly entered. If this truth is spoken, then immediately she will be liberated and depart. Having said this, place the vajra on the heart. Holding the conch shell, this is your vow water. If the vow is broken, it will burn. If the vow is kept, accomplishment will be achieved through this vajra nectar water. Pour the vow water, Vajra Dakini Amrita Uttaki (藏文：བཛྲ་ཌཱཀི་ནི་ཨ་མྲྀ་ཏུ་ཏྟཱཀི ，梵文天城体：वज्रडाकिणि अमृतुत्तकि，梵文罗马拟音：vajraḍākiṇi amṛtutttaki，汉语字面意思：金刚空行母 甘露). Holding the vajra, from this time on, my son, I am the Vajradhara. As I grant instructions, you should accomplish them without weariness. Whoever is disrespectful to me, if they are not respectful, they will be destroyed by demons and go to lower realms. Place the vajra on your head. Therefore, abide in your vows. Now, in order to bring down the wisdom being, please repeat. From this time until reaching the heart of enlightenment, the essence of the body, speech, and mind of all Buddhas of the three times, I take refuge in the Lama Vajradhara and the noble Vajrayogini's body, speech, and mind. Lama Vajradhara and the noble Vajrayogini's wisdom of body, speech, and mind, please quickly bestow upon me. Three times. Now, beneath your feet, there is a black wind mandala in the shape of a bow. Upon it, the disciples are Vajravarahi, the wrathful black mother, with one face and two arms. The right hand holds a curved knife, and the left hand holds a skull cup of blood. The khatvanga is placed against her heart, adorned with the eight charnel ground ornaments. Her red-black hair is thick like clouds. Five dry skulls adorn her head. From the parting of the hair on the crown of her head, a pig's face snorts upwards. On a corpse seat, her right leg is bent, and her left leg is extended.
Chinese
安住于，中心是蓝色法生之中心。从白色阿字放出光芒，从西方邬金（乌仗那）刹土迎请二十四位自在金刚瑜伽母的勇士空行母、佛和无量菩萨。融入弟子的身体，使整个身体充满天众。伴随着香、乐器和歌声。吽！自性清净显现任运成就的宫殿中，为利益众生而以慈悲化现之身，空行之主莲花生大士，无与伦比事业之噶举（噶举派）传承珍宝，具德慈悲忿怒黑母，与三处勇士空行母众眷属，如幻化般在空中如云般密集，珍宝骨饰光彩夺目，众多乐器发出和谐之声，各种歌舞欢快起舞。降临于此有缘者，请赐予加持！请赐予身体温暖燃烧的加持！请赐予语具力量燃烧的加持！请赐予心具证悟燃烧的加持！祈请赐予三处之成就！嗡 班杂 班拉嘿 卓地 嘎利 哈日尼萨 阿贝夏亚 阿阿 念诵此咒三遍或七遍。现在观想智慧尊者稳固，底叉 班杂 底叉 班杂。观想供养坛城，并结手印。安当等。现在以大师的庄严姿态祈祷，观想你的花落在有缘之本尊上。金刚空行母之坛城，请允许我的弟子进入。依空行母之次第，所有福德皆降临于此。此处获得何种成就，成为何种姓氏之法器，此有何种福德，坛城，愿一切皆在此处。现在念诵此咒语，将花抛向坛城中。班杂 达吉尼 扎地杂 吽！花落在何处，即是你生生世世的本尊，也将获得与该姓氏相应的成就。观想将此花置于你的头顶。薄伽梵母，请您摄受此人。扎地 比扎 索 米 芒 萨 达 玛 哈 巴 拉 亚。现在用金针
English
Abiding in, the center is the center of the blue Dharma origin. From the white letter A, light radiates, from the western country of Orgyen (Udyana), the twenty-four noble Vajra Yoginis, heroes, dakinis, Buddhas, and immeasurable Bodhisattvas are invited. Absorbed into the bodies of the disciples, making the entire body filled with the assembly of deities. Accompanied by incense, music, and songs. Hūṃ! From the self-nature pure appearance, spontaneously accomplished palace, for the benefit of beings, with compassion, the incarnate body, the lord of dakinis, the holy Padmasambhava, the unparalleled activity of the Kagyu (Kagyu school) lineage jewel, the glorious compassionate wrathful black mother, with the retinue of the heroes and dakinis of the three places, like an illusion, densely like clouds in the sky, precious bone ornaments dazzling, many musical instruments emitting harmonious sounds, various songs and dances joyfully performed. Descend here, bestow blessings upon the fortunate ones! Bestow the blessing of warmth and heat blazing in the body! Bestow the blessing of powerful speech blazing! Bestow the blessing of realization blazing in the mind! Grant the accomplishments of the three places! Oṃ Vajra Bharahe Troti Kali Harinisa Aveshaya Ah Ah Recite this mantra three or seven times forcefully. Now contemplate the wisdom being as stable, Tiṣṭha Vajra Tiṣṭha Vajra. Visualize offering to the mandala, and make mudras. Andham, etc. Now, pray in the manner of the master's solemn demeanor, visualize your flower falling on the deity with whom you have a karmic connection. In this Vajra Dakini mandala, please allow my disciple to enter. According to the order of the Dakini lineage, may all merits come here. Here, whatever accomplishment is obtained, whatever lineage becomes a vessel, whatever merit there is here, mandala, may all of that be here. Now, repeat this mantra, and throw the flower into the mandala. Vajra Ḍākinī Praticcha Ho! Wherever the flower falls, that is your deity from lifetimes, and you will also obtain accomplishments corresponding to that lineage. Visualize placing that flower on the crown of your head. Bhagavati, please accept this person. Prati Bhitta So Mi Mam Sata Maha Bala Ya. Now, with a golden needle,
Chinese
请以明晰的意乐行事。五眼清净，无有分别与不分别之别。然因能分辨显现各种景象之眼，愿能获得通达诸法无碍、知见一切之佛陀智慧之眼。眼罩明亮，嗡 扎嘎 札贝 舍亚 帕（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。观看此殊胜坛城。现在生起极大信心。您是瑜伽母，种姓高贵。以咒语和手印加持。一切众生圆满成就，所有成就皆由此生。守护一切誓言，精进于此秘密真言。显现本尊，智慧之火环绕。金刚帐篷。邬金（乌仗那）自生之八大尸陀林。干湿颅器堆砌之四方宫殿。其中心，于法生处之座垫上。法之生处，莲花朝上之中央。各种莲花八瓣与四瓣莲花座上。中央与四方为忿怒母五部。外围为尸陀林之八空行母。五位主尊乃本体唯一，为调伏不同众生而显现不同之身。忿怒母根本续云：于愚痴之人前，示现身之白猪母。以愚痴之相，调伏愚痴。于贪欲炽盛之人前，示现语之红猪母。以贪欲之相，调伏贪欲。于嗔恨之人前，示现意之黑猪母。以嗔恨之相，调伏嗔恨。于傲慢之人前，示现功德黄猪母。以傲慢之相，调伏傲慢。于嫉妒之人前，示现事业绿猪母。以嫉妒之相，调伏嫉妒。如是宣说。因此进入坛城后，为正行之义，献曼扎。复诵祈请文。如菩提金刚佛，如何赐予大胜乐，为救护我等之故，今日亦请赐予虚空金刚。三遍。又，忿怒母续《猪母现证》云：其后于坛城东方门，作五种牛乳之曼扎。具缘弟子安置于彼处，圆满授予宝瓶灌顶。如是说，以牛乳涂抹坛城之东门。
English
Act with clear intention. May the five eyes be pure, free from the distinction between distinction and non-distinction. However, because of the eye that distinguishes various appearances, may I attain the wisdom eye of the Buddha, which knows and sees all phenomena without obstruction. The eye cover is bright. OM TSAKA PRABESAYA PHAT (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). Look at this powerful mandala. Now generate great faith. You are a yogini, born into a noble lineage. Blessed by mantras and mudras. All beings will have perfect accomplishments, all accomplishments arise from this. Uphold all vows and be diligent in this secret mantra. Show the face of the deity, surrounded by a ring of wisdom fire. A vajra tent. The eight great charnel grounds of Ugyen (Oddiyana). A square palace stacked with dry and wet bhāṇḍas (skull cups). In the center of that, on a Dharma-origin seat cushion. In the center of the Dharma-origin, with the lotus facing upwards. On a lotus seat of various eight-petaled and four-petaled lotuses. In the center and the four directions are the five families of Krodha Mothers. Outside are the eight charnel ground dakinis. The five main goddesses are one in essence, manifested in forms that subdue different beings. From the root tantra of Krodha Mother herself: To a person full of delusion, show the white sow mother of the body. Subdue delusion with the aspect of delusion. To a person who prioritizes desire, show the red sow mother of speech. Subdue desire with the aspect of desire. To a person who practices hatred, show the black sow mother of mind. Subdue hatred with the aspect of hatred. To a person full of pride, show the yellow sow mother of qualities. Subdue pride with the aspect of pride. To a person full of jealousy, show the green sow mother of action. Subdue jealousy with the aspect of jealousy. Thus it is said. Therefore, after entering the mandala, for the sake of the main practice, offer a mandala. Recite the prayer. Just as Bodhi Vajra Buddha bestowed great bliss, for the sake of protecting me, please bestow the vajra of space upon me today. Three times. Also, from the Krodha Mother tantra, "The Manifestation of the Sow Mother": Then, at the eastern gate of the mandala, make a mandala of the five forms of milk. Place the fortunate disciple there and fully bestow the vase empowerment. Thus it is said, smear the eastern gate of the mandala with milk.