Chinese
最初，通过修持密咒的智慧而获得成就之后，也执持密咒的智慧；自己获得利益之后，也以密咒的智慧来摄受他人，因此称为持明。印度的八大持明、二十五君臣、一百零八伏藏师等传承上师，以及其他本尊六续部的坛城众神；空行母往上是坛城之中，这里所说的空行母是指古扎秘密的护法空行母五部，主尊是金刚亥母，眷属四位是空行母降魔母、寂静母等海洋洲的四位空行母。上面所说的“敬”是指智慧的敬，这里所说的“敬”是指事业和世间的敬，事业的敬是指四大天王化现为忿怒尊的形象，世间的敬是指黑护法眷属的四大敬，形象是忿怒裸体持刀颅器。誓言护法是指一般守护教法的具有誓言者，特别是这里的护法是狮面怙主父母，教敕的护法是普巴金刚三兄弟，伏藏守护神是格年疯子等所有一切降临。这样迎请之后，所有一切如天空乌云密布般降临，寂静尊是珍宝的众多饰品和手镯脚镯乐器等，发出“磋洛洛”的声音；珍宝的宝冠和绸带被风吹动，发出“布汝汝”的声音；忿怒尊是从自己的身体中生出的如劫末之火般的加持火焰发出“呜汝汝”的声音；尸陀林的众多饰品堆积如山，发出“蓬塞蓬”的声音；口中发出“吽吽”的声音，如千龙同时轰鸣般发出“迪日日”的声音；为了加持我和弟子以及修行道友，以及坛城誓物等，请降临！ 咕噜班匝格洛达（藏文：གུ་རུ་བཛྲ་ཀྲོ་ཏ་，梵文天城体：गुरुवज्रक्रोध，梵文罗马拟音：guru vajrakrodha，汉语字面意思：上师金刚忿怒）； 德瓦达吉尼（藏文：དྷེ་ཝ་དྷཱ་ཀི་ནཱི་，梵文天城体：देवडाकिनी，梵文罗马拟音：devadakini，汉语字面意思：天尊空行）； 萨瓦萨玛雅（藏文：སརྦ་ས་མཱ་ཡ་，梵文天城体：सर्वसमय，梵文罗马拟音：sarvasamaya，汉语字面意思：一切誓言）。 仅仅念诵这个咒语，迎请的所有本尊都变成猛烈的坛城本尊四部或两部，在我面前，三瓶食子观想为本尊，在四者之间的虚空中，扎
English
Initially, by practicing the wisdom of secret mantra, one attains accomplishment and also upholds the wisdom of secret mantra. After achieving one's own benefit, one also uses the wisdom of secret mantra to guide others, hence they are called Vidyadharas. All the lineage gurus, such as the eight Vidyadharas of India, the twenty-five kings and subjects, the one hundred and eight treasure revealers, and also the deities of the six tantra classes of Yidam; the Dakinis above are within the mandala. Here, the Dakinis refer to the five classes of Guhyagarbha secret protectors, the main deity being Vajravarahi, and the four attendants are the Dakini Tamer of Demons, the Peaceful One, and the four Dakinis of the Ocean Isle. The "Ging" mentioned above refers to the Ging of wisdom, while the "Ging" here refers to the Ging of action and the world. The Ging of action refers to the Four Great Kings manifested as wrathful deities. The Ging of the world refers to the four great Gings of the Black Gar, whose appearance is that of naked wrathful deities holding knives and skull cups. The oath-bound Dharma protectors generally refer to all those who uphold the oath to protect the Dharma. In particular, the protectors here are the Lion-faced Mahakala parents, the guardians of the command are the three brothers of Phurba, and the treasure guardians are the Gesnyen Madman, etc., all of whom are invited to descend. After this invitation, all descended like thick clouds in the sky. The peaceful ones wore many precious ornaments, bracelets, anklets, and musical instruments, making the sound "Tsolo Lo"; the precious crowns and silk streamers were moved by the wind, making the sound "Puru Ru"; the wrathful ones emitted flames of blessing like the fire at the end of the kalpa, born from their own bodies, making the sound "Uru Ru"; the many ornaments of the charnel ground were piled up like mountains, making the sound "Pung Se Pung"; from their mouths came the sound of "Hum Hum," like the sound of a thousand dragons roaring at once, making the sound "Diri Ri"; please descend to bless me, my disciples, my fellow practitioners, and the mandala substances! Guru Vajrakrodha; Deva Dakini; Sarva Samaya. Just by reciting this mantra, all the invited deities transform into the four or two parts of the fierce mandala deities, in front of me, the three vases and the torma are visualized as deities, in the space between the four, Dza.