English
Hūṃ! Fire and water with cool and warm qualities that protect from heat and cold, A precious box, a begging bowl, and, A book of wisdom and knowledge, and, A sword symbolizing wisdom, and, Armor to protect against the weapons of demons, and, A lute that brings pleasant sounds, and, Holding a precious skull cup, By bestowing empowerment upon you, the deceased, May you be liberated from the suffering of the six realms, And may you be free from the suffering of samsara! དུ་ད་ཧ་ད་ཧ་སརྦ་ན་ར་ཀ་ག་ཏེ་ཧེ་ཏུཾ་ཧཱུྃ་ཕཊ། (Tibetan) du da ha da ha sarva naraka gate hetuṃ hūṃ phaṭ (Sanskrit Romanization) du da ha da ha, sarva, naraka, gate, hetuṃ, hūṃ, phaṭ (Literal Chinese meaning) pra pa tsa pa tsa sarva prata ka gate hetuṃ hūṃ phaṭ (Tibetan) pra pa tsa pa tsa sarva prata ka gate hetuṃ hūṃ phaṭ (Sanskrit Romanization) zhaba zaba zaba, sarva, zhada ga, gate, hetuṃ, hūṃ, phaṭ (Literal Chinese meaning) su ma tha ma tha sarva tiryaka gate hetuṃ hūṃ phaṭ (Tibetan) su ma tha ma tha sarva tiryaka gate hetuṃ hūṃ phaṭ (Sanskrit Romanization) su ma ta ma ta, sarva, diya ga, gate, hetuṃ, hūṃ, phaṭ (Literal Chinese meaning) su satā du la sarva karma praveśaya hūṃ phaṭ (Tibetan) su satā du la sarva karma praveśaya hūṃ phaṭ (Sanskrit Romanization) su sa da du la, sarva, ga ma, zhawi xia ya, hūṃ, phaṭ (Literal Chinese meaning) a sarva tathāgata bhidana khaṅga chindha chindha hūṃ phaṭ (Tibetan) a sarva tathāgata bhidana khaṅga chindha chindha hūṃ phaṭ (Sanskrit Romanization) a, sarva, datāgata, bi dana, kang ga, qinda, qinda, hūṃ, phaṭ (Literal Chinese meaning) om (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) om (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) om (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) om (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) chindha chindha sarva āvaraṇi hūṃ phaṭ (Tibetan) chindha chindha sarva āvaraṇi hūṃ phaṭ (Sanskrit Romanization) qinda qinda, sarva, āwarani, hūṃ, phaṭ (Literal Chinese meaning) While holding the vase, Hūṃ! In the vase of Samantabhadra and Samantabhadri, The peaceful and wrathful deities of the Buddhas reside, By bestowing empowerment upon you, the deceased, Having cut off the birth gate of the six realms, May you be free from the suffering of samsara! om vajrasattva hūṃ (Tibetan) oṃ vajrasattva hūṃ (Sanskrit Romanization) om benza satu hong (Literal Chinese meaning) om buddha sattva oṃ (Tibetan) oṃ buddha sattva oṃ (Sanskrit Romanization) om buda satu om (Literal Chinese meaning) om ratna satā svā (Tibetan) oṃ ratna satā svā (Sanskrit Romanization) om rena sada soha (Literal Chinese meaning) om padma sattva āḥ (Tibetan) oṃ padma sattva āḥ (Sanskrit Romanization) om bema satu a (Literal Chinese meaning) om karma satā hā (Tibetan) oṃ karma satā hā (Sanskrit Romanization) om gama sada ha (Literal Chinese meaning) hūṃ vajra abhiṣañca a (Tibetan) hūṃ vajra abhiṣañca a (Sanskrit Romanization) hong benza abixiangza a (Literal Chinese meaning) om buddha abhiṣiñca a (Tibetan) oṃ buddha abhiṣiñca a (Sanskrit Romanization) om buda abixiangza a (Literal Chinese meaning) sba ratta abhiṣiñca a (Tibetan) sba ratta abhiṣiñca a (Sanskrit Romanization) siba reda abixiangza a (Literal Chinese meaning) om padma abhiṣiñca a (Tibetan) oṃ padma abhiṣiñca a (Sanskrit Romanization) om bema abixiangza a (Literal Chinese meaning) ha karma abhiṣiñca a (Tibetan) ha karma abhiṣiñca a (Sanskrit Romanization) ha gama abixiangza a (Literal Chinese meaning) Offering food upwards, dedicating roasted barley flour dough: Hūṃ! Before the six Sugatas, the Blessed Ones, Offering uncontaminated, pure food and drink, And tormas adorned with desirable qualities, I pray for the purification of the deceased's karmic debts! o nevidya pūja megha samudra spāraṇa samaye hūṃ (Tibetan) o nevidya pūja megha samudra spāraṇa samaye hūṃ (Sanskrit Romanization) ou neiweidiya buza maiga samuza sibarena samaye hong (Literal Chinese meaning) To the ransom substitute: oṃ āḥ hūṃ (Tibetan) oṃ āḥ hūṃ (Sanskrit Romanization) om a hong (Literal Chinese meaning) nama sarva tathāgata avalokite oṃ sambhara sambhara hūṃ (Tibetan) nama sarva tathāgata avalokite oṃ sambhara sambhara hūṃ (Sanskrit Romanization) nama sarwa datāgata awalogidie om sangbara sangbara hong (Literal Chinese meaning) Hūṃ! This torma endowed with the five desirable qualities, Is for the karmic debts of the deceased in the six realms, To the living demons, the dead iron, and the elementals, I give to you! Be pleased and satisfied with this torma, Do not create obstacles to the liberation of this deceased! sarva bhūta baliṃta kha kha khāhi khāhi (Tibetan) sarva bhūta baliṃta kha kha khāhi khāhi (Sanskrit Romanization) sarwa buda balinda ka ka kahei kahei (Literal Chinese meaning) While holding sand, Desire, hatred, and ignorance, These are the three poisons of the world, Samantabhadra and the peaceful and wrathful deities have no poison, By the truth of the Buddha, the poison is subdued. May the obscurations of the six afflictions be purified! om vajrasattva samaya etc. (Tibetan) oṃ vajrasattva samaya etc. (Sanskrit Romanization) om benza satu samaya etc. (Literal Chinese meaning) While holding the vase, This is the water of the nature of the six perfections, Which purifies the six afflictions, Having been well-washed with the water of the six perfections, May the stains of the afflictions be purified! I prostrate to the one who performs the bath well! om a (Tibetan) oṃ a (Sanskrit Romanization) om a (Literal Chinese meaning)
Chinese
ཨཱཿཧཱུྃ་索哈（藏文：ཱཿཧཱུྃ་སྭཱ་ཧཱ༔，梵文天城体：，梵文罗马拟音：āḥ hūṃ svāhā，汉语字面意思：啊 吽 梭哈）！ 嗡 班杂 萨埵 萨玛雅 等（藏文：ཨོཾ་བཛྲ་སཏཱ་ས་མ་ཡ་སོགས།，梵文天城体：，梵文罗马拟音：oṃ vajrasattva samaya，汉语字面意思：嗡 班杂萨埵 萨玛雅）！ 吽！（藏文：ཧཱུྃ༔，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽！） 此地断绝以下，乃六道轮回之所， 舍弃抛弃吧，具种姓之子！ 国土房舍财物等，如幻如梦一般， 是无常变异之法性，无有恒常安住之一物。 莫贪莫执著，具种姓之子！ 父母子女亲眷等，如梦中之人一般， 是无常离别之法性， 以汝之名呼唤，父母亲眷乃我等， 哀嚎哭泣呼喊等，乃解脱道之障碍。 莫听信于彼等，具种姓之子！莫生贪恋，具种姓之子！ 此地断绝以上，乃解脱安乐之地， 前往逝去吧，具种姓之子！ 生起欢喜雀跃之心，于清净殊胜之刹土， 我令汝进入，愿获得不退转之地！ 如是顶礼赞叹者： 吽！（藏文：ཧཱུྃ༔，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽！） 意法清净普贤父母尊，以自显清净处所而顶礼！ 五蕴清净具足五智，对报身五部众顶礼！ 五大清净智慧大乐中，对界性五大母顶礼！ 八识处清净八大菩萨，八境处清净八大明妃， 近侍胜子十六菩萨众，以自显清净处所而顶礼！ 度脱六道六能仁，具足四无量八门怙主父母尊， 寂静四十二尊众，以自显清净处所而顶礼！ 摧毁五毒五饮血怒尊，与界性大母五卓迪结合， 饮血怒尊父母十尊，以自显清净处所而顶礼！ 郭日等处所之八母，辛哈等境主八普拉门， 马面等智慧四门母，教令之业使二十八自在母， 饮血诸神五十八尊众，以自显清净处所而顶礼！ 萨玛雅！（藏文：ས་མཱ་ཡ༔，梵文天城体：，梵文罗马拟音：samāya，汉语字面意思：萨玛雅！） 嘉嘉嘉！（藏文：རྒྱ་རྒྱ་རྒྱ༔，梵文天城体：，梵文罗马拟音：gya gya gya，汉语字面意思：嘉嘉嘉！） 其后进入坛城： 地基香等。 唉玛 怙主大悲尊！ 如我等之众生漂泊于轮回， 从步入歧途之中，祈请指示大乐解脱之道！ 祈请进入大坛城！ 金刚乘之
English
Āḥ Hūṃ Svāhā! Oṃ Vajrasattva Samaya, etc. Hūṃ! From this place downwards, it is the realm of the six realms of samsara, Abandon and forsake, O son of noble lineage! Lands, houses, wealth, and possessions, Like illusions and dreams, Are impermanent and subject to change. There is nothing that remains constant. Do not be attached or cling, O son of noble lineage! Parents, children, relatives, and friends, Like beings in a dream, Are impermanent and subject to separation. They will call you by your name, Saying, "We are your parents and relatives." All their lamentations, cries, and wails Are obstacles and hindrances to liberation. Do not listen to them, O son of noble lineage! Do not be attached, O son of noble lineage! From this place upwards, It is the path of liberation and bliss. Go forth and depart, O son of noble lineage! Generate a joyful and delighted mind, And in the supreme pure realm, I will lead you. May you attain the irreversible ground! Thus, the prostration is: Hūṃ! To Samantabhadra and Samantabhadri, pure in mind and dharmas, I prostrate with pure self-appearance as the place and abode! The five skandhas are pure, endowed with the five wisdoms, I prostrate to the assembly of the five families of the Sambhogakaya! The five elements are pure, in the great bliss of wisdom, I prostrate to the five great mothers of the realm! The eight consciousnesses are pure, the eight great bodhisattvas, The eight objects are pure, the eight great vidyādharīs, To the sixteen bodhisattvas, the supreme sons and attendants, I prostrate with pure self-appearance as the place and abode! To the six Buddhas who liberate the six realms, Endowed with the four immeasurables, the eight gatekeepers, male and female, To the forty-two peaceful deities, I prostrate with pure self-appearance as the place and abode! To the five wrathful Herukas who destroy the five poisons, United with the five Krodhīśvarīs, the great mothers of the realm, To the ten wrathful Heruka deities, male and female, I prostrate with pure self-appearance as the place and abode! To the eight Mamos of the places, such as Kaurī, To the eight local deities, such as Siṃhalā, To the four wisdom gatekeepers, such as Horse-faced, To the twenty-eight powerful servants of the command, To the fifty-eight blood-drinking deities, I prostrate with pure self-appearance as the place and abode! Samāya! Gya Gya Gya! Then, entering the mandala: The ground, incense, etc. Ema! Compassionate Protector! Beings like me wander in samsara, Having entered the wrong path, Please show us the path of great bliss and liberation! I beseech you to enter the great mandala! Of the Vajrayana