Chinese
然后举行了去世的仪式，给王子加冕。返回中国时，给中国皇帝加持了很多权力。王子从王位上下来，无论献上什么工作、金银、茶叶、丝绸、珍宝等，都不接受。献上了两万五千张金箔，他接受了，并委托用于供奉那木纳寺。消除了王子的一种叫做“图莫”的疾病，降伏了汉地的鬼怪，在法舞的歌声中降下花雨，升到天空等等，使得整个中国都非常信服。之后，他没有留下肉身，从大象耸立的山顶飞往清净的空行净土极乐世界，不入涅槃，获得不生不灭的金刚身，至今仍然真实地存在着。据说，如果虔诚的人祈祷，仍然可以亲眼见到他。 空行者的长子冈波巴·曲吉坚赞是贤者达托巴的转世。八岁时担任地方首领，十一岁时战胜敌人，二十二岁之前一直统治着王位，成为巴耶尔多康三地的强者。在一百件盔甲中，他是脚力最强的。他知道箭矢无法穿透两层盔甲。用金银制作了两套《甘珠尔》，一套《丹珠尔》，建造了十八座金银毛发塔。建造了与空行者身量相等的金像，带有宝座靠背。给觉沃佛像安装了一根金柱。在尼泊尔的圣树塔上竖立了伞盖。在中藏康区三地进行了山施等活动。佛陀嘉布拉瓦诞生并出家受戒。从噶玛巴·德谢巴，以及他自己的叔叔成就者拉其南卡坚赞，父亲空行者等处接受了教导和灌顶，成为讲辩著无碍的大班智达。在达拉冈波住了六年，在噶玛住了六年，在拉登住了四年，在达波达昌、蔡里新旧等地各住了一年，总共闭关了二十年。与无等达波和噶玛巴·巴希等噶举派的上师们亲自见面并听法。做了梦，去了极乐世界和许多佛土，向许多佛陀请教佛法。
English
Then the ceremony of passing away was performed, and the prince was crowned. When returning to China, he bestowed many powers upon the Chinese emperor. The prince stepped down from the throne, and whatever was offered, such as work, gold, silver, tea, silk, jewels, etc., he did not accept. He accepted twenty-five thousand gold leaves that were offered and entrusted them to be sent to Ngomna Lhakhang for offerings. He eliminated a disease called 'Thumo' that the prince had, subdued the Chinese demons, caused a rain of flowers to fall during the Dharma dance songs, ascended into the sky, etc., which made all of China extremely faithful. After that, without leaving his physical body, he flew from the peak of Elephant's Tower Mountain to the pure land of Khechara, the Blissful Realm, without passing into nirvana, having attained the Vajra body that is without birth or death, and is still actually present. It is said that if faithful people pray, they can still actually meet him. The eldest son of the Khechara, Gampopa Chokyi Gyaltsen, was the reincarnation of Kyennga Tak Topa. From the age of eight, he served as a local leader. From the age of eleven, he defeated enemies. Until the age of twenty-two, he held the throne, becoming a powerful figure in the three regions of Pal Yerdo Kham. Among a hundred suits of armor, he was the strongest in foot speed. He knew that arrows could not penetrate two layers of armor. He commissioned two sets of the Kangyur and one set of the Tengyur in gold and silver. He built eighteen stupas of gold and silver hair. He commissioned a gold statue of the same size as the Khechara, complete with a throne backrest. He installed a gold pillar for the Jowo statue. He erected an umbrella over the holy Shingkun tree in Nepal. He performed mountain offerings and other activities in the three regions of U-Tsang Kham. Buddha Jhapralwa was born and ordained. He received teachings and empowerments from Karmapa Deshek, as well as his own uncle, the accomplished Lachinamka Gyaltsen, and his father, the Khechara, etc., becoming a great scholar without impediment in explanation, debate, and composition. He stayed in Daklha Gampo for six years, in Karma for six years, in Lhateng for four years, and in Dakpo Daktrang, Tsari New and Old, etc., for one year each, totaling twenty years in retreat. He personally met and received teachings from the peerless Dakpo and Karmapa Pakshi, etc., the Kagyu lamas. He had dreams and went to the Blissful Realm and many Buddha lands, asking many Buddhas for the Dharma.
Chinese
亲见许多誓言神灵。草山的新圣地开启了圣地之门。在铃的顶端，示现了围绕金刚杵中心的奇迹。在草山的雪山上，冬年新年之际，十三位师徒进行了布衣水行。在恩地方，当出现大敌军时，向怙主献朵玛并祈请。冬九朵玛中，其自身发出巨大的雷声。降下大雨和雪崩，所有军队都各自逃散。当马匹和骡子们受到强盗袭击时。出现了一只黑熊口中喷出火焰，看到马骡们安然无恙，强盗们便逃跑了。那只熊是夜叉竭扎巴拉的化身。在梦中亲见五种颜色，白、黄、红、绿的六臂怙主，醒来后也真实地见到了。降临了六臂怙主的旨意。显现了觉与心融为一体的大平等性。之后，仲赤本和林赤本等人迎请，司马康布俄、哲恰古洛等的所有民众和神众都请求佛法。出现了无法想象的供养财物，用于调解部族纷争，修复古老寺庙。赎回汉人、尼泊尔人、商人的奴隶。在蒙古境内，新建了噶丹伦珠寺。建造了大经堂。为约一万僧众建立了许多教导。也为无数的黑人宣讲佛法。中国皇帝董坤四次进贡，第一次是三百件瓷器。第二次是许多茶叶和丝绸。第三次是三百匹大丝绸，布俄寺的十三位僧人用其装饰寺庙和集会殿的天花板。 在献上背垫和马匹时，工作服是黑色老鼠皮的袍子。工作帽是黑色金翅鸟翼金顶帽子，上面镶嵌着红宝石莲花。工作大印是金印，带有宝石绳。四块灵芝。未完成的甘珠尔印刷版，到达了达呼的十八个身体束缚。里面是每件丝绸和织锦混合物，外面是红色汉毯套。红箱子上有金锁。在那之后，黑箱子里有一百零四部带有铁锁的书籍。现在一些保存在噶丹伦珠寺。还有鞍套、红垫和会面地彩虹桥
English
Many oath deities were personally seen. The new sacred site of Grass Mountain opened the gate of the sacred site. At the top of the bell, a miracle was shown revolving around the center of the vajra. On the snowy mountains of Grass Mountain, during the winter New Year, thirteen teachers and disciples performed cloth-wearing water practice. In Ngom, when a great enemy army appeared, they offered torma to the Protector and made supplications. In the Winter Nine Torma, a great thunder arose from within itself. Great rain and avalanches fell, and all the armies fled in their own directions. When the horses and mules were attacked by robbers. A black bear appeared with flames blazing from its mouth, and seeing that the horses and mules were safe, the robbers fled. That bear was an emanation of the yaksha Kṣetrapāla. In a dream, the five-colored, white, yellow, red, and green six-armed Protector was personally seen, and upon waking, he was also actually seen. The command of the six-armed Protector descended. The great equanimity of appearance and mind merging into one taste manifested. After that, Zhongchiben and Lingchiben and others invited, and all the people and deities of Simakang Buwo, Trechak Gulok, etc., requested the Dharma. Unimaginable offerings of wealth appeared, which were used to reconcile tribal disputes and restore ancient monasteries. To redeem the slaves of Han Chinese, Nepalese, and merchants. In the Mongolian territory, Gadan Lhundrup Monastery was newly built. A great temple was constructed. Many teachings were established for about one hundred thousand monks. Dharma was also preached to countless black people. The Chinese Emperor Dongkun made four offerings to China, the first time being three hundred pieces of porcelain. The second time was many teas and silks. The third time was three hundred bolts of great silk, which the thirteen monks of Buwo Monastery used to decorate the ceilings of the temple and assembly hall. When offering back cushions and horses, the work clothes were robes of black marmot skin. The work hat was a black Garuda-winged golden-domed hat, inlaid with a ruby lotus jewel. The work seal was a gold seal with a jewel cord. Four Lingzhi mushrooms. The unfinished Kanjur printing plate, reaching the eighteen body bindings of Dahu. Inside was each silk and brocade mixture, and outside was a red Han felt cover. The red box had a gold lock. After that, the black box contained one hundred and four books with iron locks. Now some are kept in Gadan Lhundrup Monastery. There are also saddle covers, red cushions, and a rainbow bridge meeting place.
Tibetan
སོགས། རྒྱ་ནག་གི་ལས་ཀ་ཐམས་ཅད་བླངས། དེ་ནས་ངོམ་ནས་ལྷོ་ན་ཀརྨ་པ་མཐོང་བ་དོན་ལྡན་མཇལ་དུ་བྱོན། ལྷོའི་མི་སྡེ་ལྷ་སྡེ་ཐམས་ཅད་ལ་ཆོས་གསུང་རི་བོ་ཆེ་ན་ཆོས་རྗེ་མི་གཡོ་མགོན་པོའི་ཁྲི་ཟུར་གཡས་པ་མཛད། རི་བོ་ཆེའི་མཁན་སློབ་དང་རྒྱས་རྡོར་བ་ཐམས་ཅད་ཀྱིས་སྒམ་པོ་ལ་ཆོས་ཞུས་པས། རྟོགས་པ་འཁྲུངས་པ་མང་དུ་བྱུང་། དེ་ནས་ངོམ་དུ་བྱོན་ངོམ་བླ་ཆེ་ཆུང་སོགས་སློབ་མ་ཡང་མང་དུ་བྱུང་། ས་སྒང་དུ་ཡབ་ཀྱི་གདན་ས་ལ་བཞུགས་ས་ལ་བྱོན་ནས། ཀརྨ་པའི་སྒར་རེད་དོམ་སྒམ་པོའི་སྒར་རེད་ལྟོས་ཤོག་ཟེར་བ་ཙམ་གྱིས་སྒར་ཆེན་ཡོད་སྐད། དེ་ནས་ས་སྒང་གི་གདན་ས་ལ་བཞུགས་ནས་ཡུན་མི་རིང་བར་ཞིང་བརྗེས་ཏེ། གདུང་བཞུས་དུས་ནམ་མཁའ་གཡའ་དག་པ་ལ་འཇའ་ཚོན་ཁ་དོག་སྣ་ཚོགས་ཀྱིས་གང་བ་དང་། མེ་ཏོག་གི་ཆར་བབ། རིང་བསྲེལ་ཁ་དོག་མི་འདྲ་བ་ཉིས་བརྒྱ་ཙམ། ཆེ་ཆུང་ཐུབ་པའི་རིང་བསྲེལ་ཙམ་བྱོན་ནོ། །ཐུགས་རྩོམ་པོ་ཏི་དྲུག །མགུར་འབུམ་པོ་ཏི་དྲུག་སྟེ། བཀའ་འབུམ་པོ་ཏི་བཅུ་གཉིས་ཡོད་དོ། །སྒམ་པོའི་སྲས་ནི་བྱ་བྲལ་ཀུན་དགའ་བཀྲ་ཤིས་ཡིན་ཏེ། གཞོན་ནུའི་དུས་ནས་ཕྱག་བཞི་པ་དང་། ལས་མགོན་བྱ་རོག་གདོང་ཅན་རྣམས་ཀྱི་ལྷ་རྟགས་གསལ་པོ་ཡོད་ཅིང་། ཁྱུ་མོ་རྟ་བརྒྱ་མ་ཁབ་ཏུ་བཞེས་པ་ལས། སྲས་ལྷ་རྒོད་རྒྱལ་འཁྲུངས། ནོར་མ་བ་བུ་མོ་གཅིག་ཡོད་པ་ལ་སྲས་གཅིག་བྱུང་བ་ནི་གདོང་མགོན་པོ་རྒྱལ་ཡིན་ནོ། །བྱ་བྲལ་བ་འདི་ནི་ལོངས་སྤྱོད་ཤིན་ཏུ་ཕྱུག་པས་སྦྲ་ཁང་དང་གནས་གཞི་མང་དུ་ཡོད་ཅིང་། རྟ་བཞག་ས་ལ་རྟ་ཁོང་དང་། ལུག་བཞག་ས་ལ་ལུག་ར། མཛོ་བཞག་ས་ལ་མཛོ་ར་ཞེས་པ་ས་ཆ་ལ་མིང་ཐོག་པ་བྱུང་། དགོང་སྟོད་རྫོང་རུ་རྫོང་གཉིས་བརྩིགས། ས་སྒང་དུ་བསྐལ་ བཟང་གི་བཀོད་པ་སངས་རྒྱས་སྟོང་སྐུ་གསེར་མ་བཞེངས། དུས་གསུམ་སངས་རྒྱས་ཀྱི་སྐུ་ལྷ་ཁང་གི་རྩིག་དང་མཉམ་པ་བཞེངས་ནས་རི་བོ་ཆེའི་ལྷ་ཁང་དུ་བཞག །བུ་འབོར་དགོན་ཚེ་བཅུ་གསུམ་གྱི་དགེ་བཤེས་བཟང་བ་སུམ་བརྒྱ་གདན་དྲངས་ནས་ཞག་བཅུར་ཆོས་འཁོར་བཙུགས་པའི་སྦྱིན་བདག་མཛད། དབུས་ཚང་ལ་རི་བཤུ་དང་། སེ་འབྲས་གསང་གསུམ་རི་བོ་དགའ་ལྡན་རྣམས་ལ། མང་ཛ་རྒུན་འགྱེད་དར་འགྱེད། དགའ་ལྡན་ཆོས་རྗེ་ལ་གསེར་གྱིས་མཎྜལ་ཕུལ། ཇོ་བོ་རིན་པོ་ཆེའི་དབུ་ལ་གསེར་ཞོ་ཉིས་བརྒྱ་ལ་བརྡུང་བའི་རྒྱལ་མཚན་གྱི་རྩེར། དངུལ་སྲང་སུམ་ཅུ་ལས་བྱས་པའི་ནོར་བུའི་ཏོག་ཡོད་པ། ལྟེ་བ་ལ་གསེར་གྱི་པདྨ་འདབ་བརྒྱ་ལོགས་ལ་སངས་རྒྱས་ཀྱི་སྐུ་བརྒྱ་ཆུ་ཚང་བ་གཅིག་ཕུལ
Chinese
等等。承担了所有汉人的工作。之后，从恩贡前往南方拜见具有意义的噶玛巴见即解脱。为南方所有的人民和神灵宣讲佛法，在日沃切担任法王不动怙主的右侧辅座。日沃切的所有堪布、教师和僧人都向冈波请教佛法，因此生起了许多证悟。之后前往恩贡，恩贡的上下喇嘛等也涌现出许多弟子。前往萨冈，在父亲的法座上就座。 仅仅是说“这是噶玛巴的营地，这是多姆冈波的营地，快来看啊”，就有了巨大的营地。之后在萨冈的法座上就座，不久后示寂，火化遗体时，晴朗的天空中充满了各种颜色的彩虹，降下了花雨，出现了大约两百颗颜色各异的舍利，大小如同芥子。著有六函著作，唱颂集六函，总共有十二函文集。冈波的儿子是嘉哲衮噶扎西，他从小就显现出四臂观音和黑面金刚护法的神像。娶了拥有百匹骏马的女子为妻，生下了儿子拉果嘉。诺玛瓦有一个女儿，生了一个儿子，名叫东贡波嘉。这位嘉哲巴非常富有，拥有许多帐篷和住所，马厩被称为“马圈”，羊圈被称为“羊圈”，牦牛圈被称为“牦牛圈”，这些地方因此得名。建造了贡托宗和如宗两座宗堡。在萨冈，建造了贤劫的庄严，一千尊金佛。建造了与寺庙墙壁一样高的过去、现在、未来三世佛像，并安放在日沃切寺。迎请了布沃寺十三座寺庙的三百位贤善格西，作为为期十天的转法轮法会的施主。向卫藏捐赠了山地，向色拉寺、哲蚌寺、桑耶寺和甘丹寺供养了大量的葡萄和丝绸。向甘丹法王供奉了黄金曼扎。向觉沃仁波切的头顶供奉了用两百两黄金打造的宝幢顶，上面有三十两白银制成的宝珠顶，中心有一个百瓣金莲，莲花上供奉着一百尊装满水的佛像。
English
Etc. He took over all the work of the Chinese. Then, from Ngom, he went south to meet the Karmapa Who is Meaningful to Behold. He preached the Dharma to all the people and deities of the south, and at Riwoche, he became the right-hand assistant to Dharma Lord Unwavering Protector. All the Khenpos, teachers, and monks of Riwoche requested Dharma from Gampopa, and as a result, many realizations arose. Then he went to Ngom, and many disciples, including the high and low lamas of Ngom, emerged. He went to Saga to sit on his father's seat. It is said that just by saying, "This is the Karmapa's encampment, this is Dom Gampopa's encampment, look!" there was a great encampment. Then, after sitting on the seat of Saga, he passed away not long after. When the remains were cremated, the clear sky was filled with rainbows of various colors, and a rain of flowers fell. About two hundred relics of various colors appeared, some as small as mustard seeds. He composed six volumes of writings and six volumes of songs, making a total of twelve volumes of collected works. Gampopa's son was Jyakdral Kunga Tashi, who from a young age had clear divine signs of the Four-Armed One and the Action Protector Raven-Faced One. He took as his wife a woman with a hundred horses, and their son was Lhagod Gyal. Normawa had one daughter, who had a son named Dong Gonpo Gyal. This Jyakdralpa was extremely wealthy, possessing many tents and residences. The place where horses were kept was called "horse enclosure," the place where sheep were kept was called "sheep pen," and the place where dzo were kept was called "dzo enclosure," and these places became known by those names. He built the two Dzongs of Gongto Dzong and Ru Dzong. In Saga, he built the Auspicious Aeon's arrangement, a thousand golden Buddha statues. He built statues of the Buddhas of the three times as tall as the walls of the temple and placed them in the Riwoche Temple. He invited three hundred virtuous Geshes from the thirteen monasteries of Buwo Monastery and sponsored a ten-day Dharma wheel turning ceremony. He donated mountains to Utsang and offered abundant grapes and silks to Sera, Drepung, Samye, and Ganden monasteries. He offered a golden mandala to the Ganden Tripa. He offered to Jowo Rinpoche's head a victory banner top made of two hundred sho of gold, with a jewel top made of thirty sang of silver, and in the center, a hundred-petaled golden lotus, upon which he offered one hundred complete Buddha statues filled with water.